The era of president Salinas de Gortari and the transition to free market have gone against the ideologies and goals of the Mexican Revolution. By reading “Mexican Lives” by Judith Hellman we see how Neoliberal policies affected Mexicans from a wide range of socio-economic backgrounds. President Salinas goals went against the values of the Mexican revolution by liberalizing the economy of Mexico and selling state owned land to private capital which went against provision Article 27 in the constitution which places strict ownership of land in the hands of the Mexicans. We see in Hellman’s stories how wealthy business owners like Sergio Espinoza and Ruben Ergas in Mexico were negatively affected by the liberalization of the economy. Prior to
Latino Families in Therapy Second Edition was published in 2014. Celia Jeas Falicov who is a clinical psychologist, author and currently teaching at the University of California in San Diego wrote the book. As the main contributor of the book Celia’s goal is to help others understand the importance of being competent when working with Latino Families and acknowledging that because the families come from a different background than those giving the interventions we must find therapeutic approaches that will benefit the Latino community. Falicov gives great insight to the different Latino communities that we could encounter and successful evidence based practices that can be used such as a meeting place for culture and therapy (MECA).
As a Latina been raised in the USA, I considered Latinos been a multi culture ethnic group. We do share some customs but no all, one of the distinctive are the fact that even though we speak the same language , our accent, pronunciation and some words can be same, but have different meanings, for example Dominican, Cuban and Puerto Rican. We all come from the Caribbean but our music, food, customs and some religious beliefs are totally different. Every country has their unique flavor; they own flags, celebrations, etc. therefore that allow some discrimination because everybody thinks their own kind is better than the others Latinos.
Thanks Amy, your post defined the many reasons for Hispanics to be among the inclusion of family therapies and other counseling. Hispanics have left their homes to come to a place of different than their own, so depression and grief could be a thing of the past for Hispanics living in America. Health is a key component when raising a family, seeking better for oneself, but alcohol is not a family thing or an individual thing it is a societal issue that must be combated no matter the culture. SBIRT is a great intervention process that speaks to the individual and the family. I believe in a unit if one part is affected then the others are as well.
Luke feels guilt after witnessing a crime that results in the death of one of the Siscos. Feeling of guilt affects the protagonist despite the fact that he did not do anything immoral: “Suddenly, I felt the urge to sneak back into the sanctuary and start praying. I knew I was guilty of something” (Grisham 40). Even though he does not know why he feels guilty, Luke still feels anxious, despite not being the one who participated in the fight. The fight affects Luke and he is probably more affected by it than many of the other spectators, and the fact that Luke knows Hank and that he works for the Chandlers also contributes to Luke’s condition and mental state.
Up until the 1960s Anglo social scientists wrote most of the literature about the people of Mexican- descent in the United States. Their analysis of Mexican American culture and history reflected the hegemonic beliefs, values, and perceptions of their society. As outsiders, Anglo scholars were led by their own biases and viewed Mexicans as inferior, savage, unworthy and different. Because Mexican scholars had not yet begun to write about their own experiences, these stereotypes were legitimized and reproduced in the literature. However, during the mid- 1960s scholars such as Octavio Ignacio Romano, Nick Vaca, Francisco Armando Rios, and Ralph Ricatelli began to reevaluate the literature written by their predecessors.
In what ways do Mexican Americans and Asian Americans share similar parenting challenges? One of the biggest dilemmas that they face is the redirection of familistic living. Asian and Mexican Americans have traditionally lived in homes with generational members all under one roof. Family members did not live in separate homes neither did they practice “living the nest” manners as native Americans do. Children are encouraged to live at home until they found a spouse and were ready to marry.
A gap is growing between family and work. This problem can be focused down to three main things: the strive for perfection, health, and technological
During my two interviews my with my two people of the Hispanic culture I came to find they were both had a good level of health literacy from a quick glance. It’s interesting I came to this conclusion fast after asking them each their questions, because I barely know these two on a personal level. Raul I met last year at comicpalooza, where we bonded over love over television and movies and came in contact since, mostly having conversations about show/movies; but never had conversations on anything like this level. Francis I met over swim class this fall at UH recreation center, so I came to the conclusion to pick two people I didn’t really know to ask these questions for this paper.
First and foremost, been Hispanic to me signifies and defines the word family. More than any other culture we hold true to our identity, our values and above all our familia (family). Aside from this, being Hispanic also means being a part of a long and diverse culture, tradition, and pride, and being able to use this pride as an energy source to accomplish anything and everything. At the age of three me and my family illegally came to United States, and arrived disoriented and with no clue with what to do with ourselves. Our family took us in immediately even though we had not talked or seen them in years.
Cultural influences people on how to communicate with one another and its methods of communication from one culture to another. Culture plays a significant role in intercultural communication. Cultural identity is an element in a person’s life when one understands their own culture, leading to an understanding and appreciation of other cultures as well. It promotes a vital part of communication between people who come from different cultures. This paper will examine my Mexican American cultural background and how it affects my way of communicating with others.
Las Vegas is where I was born and raised. That doesn’t mean that I just gave up on my Mexican culture. Like many others, I have a culture that is both American and Mexican. My culture has shaped my values, perceptions, and behaviors. The culture of my family, community, and society has made who I am as a person in numerous ways.
I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.
The traditional Cuban family structure is patriarchal, a dominant male and a passive female is common, but mainly among older generations of family. The new family is more open to changes, education for all, especially women, was a big step in the participation of women in the workforce, gender equality, respect to marriage, divorce, household responsibilities, and decision-making. Cuban American women with acculturation were ready to join work outside the home and contribute, like men, to the social and economic growth of the family. Cubans, both on the island and Cuban Americans, the family, la familia, means support, strength, identity and heritage.
Religion is big in Mexico and according to gobalsecurity an online article, 88% of the population identified themselves as Roman Catholicism and 5 % of the population identified themselves as Protestants and Evangelicals. The values of the Mexican people are always around the family. Families are usually large in Mexico and are very conscious of the responsibilities to immediate family members and extended family such as cousins and even close friends. Whenever Mexicans host parties, they make visitors feel welcomed and comfortable which is a large part of the customs and values of the country. The Mexican people believe that any important decision within the family should be taken after all members in the family had their voice heard.
