(OI) Another great contribution of the ancient people is the Gregorian calendar. Calendars we now use today
From 700-1350 AD, Muslims were great conquerors who desired more knowledge and the advancement of their society, so they were able to make contributions
During the Abbasid Caliphate, the Islamic Empire contributed greatly, offering many genius inventions and changes that altered the world in which they knew before. This period of flourishment, known now as 750-1258, was described as the ‘Jewel of the World’ and this said statement is most certainly true. These people enjoyed refinement and had a lavish way of life, even walking on paved roads. To put this to perspective, other parts of the world still walked on muddy alleyways at the time. The Muslim people were responsible for many influential accomplishments, offering the Islamic countries an immense amount of cultural advancements in areas such as knowledge and science, art, and economy.
The impacts the Muslims made were made possible by the scale that the Islamic world and religion had grown to. In this specific document, from the audience of the author, the elephantine size of the Islamic culture at this time is being expressed. Like the former paragraph, the height of the trading industry was right after the golden age.
A calendar marks the seasons and avails farmers to ken when to plant and harvest their grain. Like many antediluvian societies, China predicated its calendar upon the phases of the moon but then integrated extra months. This was because a solar year is not evenly divisible by an exact number of lunar months – there are about 12.37 lunar months during a solar seasonal year – so without the extra months, the seasons would drift each year. This is called a lunisolar calendar. The Chinese calendar ergo had a thirteen-month year every two or three years.
Prior to the French Revolution, France relied on the Gregorian Calendar as a system to organize days for social, religious, commercial, and administrative purpose. While most of Europe had adopted the Gregorian Calendar as it’s primary tool to keep track of the days of the year and the several events that occurred during it, the French decided to make a change, and to completely abandon the Gregorian in favor of a new French Republican Calendar. During the time period of 1789-1806, there were mixed reactions from the adoption of this Calendar, some good and others bad.
Mahfouz, as well as Said, shared a direct contact with the Arabian lifestyle because they grow up in that society. Mahfouz’s novel depicts the real world with the touches of the supernatural and mystic, but as a form of evil in the world not as exotic and uncivilized as the Europeans did. Mahfouz’s Arabian Nights and Days “takes new depths and insights as it picks up from where the ancient story ends” (Fayez 229). Mahfouz uses the Arabian Nights tales and Shahryar’s and Scheherazade’s society to portray the contemporary social and political issues of his people. Mahfouz aims to show various thematic concerns of the people of the East than the early versions left out.
