When Creon is first introduced, he does not hold any major responsibilities. He is considerate, rational, and respectful toward Oedipus. When Oedipus first starts to search for Laius’s killer, Creon personally recommends that he seek out Tiresias, which,
In Sophocles’s Oedipus Rex, Oedipus’ impulsive behavior and stubbornness leads to his catastrophic downfall. Oedipus “levels terrible charges” (574) at Creon because he believes that Creon conspired with Tiresias to kill King Laius. Instead of proceeding “calmly” and “rationally” (652), Oedipus accuses Creon of “scheming to steal [his] crown and power” (598). Oedipus refuses to let Creon defend himself. Moreover, Oedipus does not have evidence to prove his accusations against Creon.
Would you deem it fair if one brother receives a proper burial and the other one does not? Antigone was faced with this question, when she is had to face Creon’s decision of how her two brother’s deaths will be honored. Antigone had decided to break the law that Creon had set up, in order to give her fallen brother the proper burial that she felt he deserved. She had chosen to follow her moral conscience rather than listen to the creed that had been decided. While Antigone had chosen loyalty to her family and old traditions about burial, her uncle Creon had chosen power over family, deeming that love only makes you weak.
But you disgrace a state, that deserved better --- / Your own ---- by your own act;" (The Theban Plays, 89). Theseus is acknowledging that it is a religious act to provide refuge for those in need. The god of all gods, Zeus, has the epithet God of Guests which shows the importance of refuge. For Creon to take Oedipus and go against this religious act is hubris to the tenth degree. There is no more direct correlation of defiance to take a person that is under refuge not just of Theseus but of the gods and uproot him.
Creon does not even give Antigone a second chance. He is sticking to his rule and there is nothing that will change that, even with his own nephew. He has no mercy. He has proven to be a brave and committed leader. Oedipus does not show this.
In response, Creon makes an alleged statement of how Oedipus understands nothing. Oedipus’s lack of vision explains his foolishness in thinking that he is in power, and that he has or is in control of anything and everything. He fastens himself onto the value of hope in exonerating himself. In other words he yearns for the feel of being free from such a shameful intimate prophesy. As the story goes on, it continues to emphasize the aura of desperation that is within Oedipus.
Therefore, he will have to punish himself as he promised the people of the town. When Oedipus learns that he is the one who killed Laius, he is angry and unaccepting. He turns to blame the person closest to him, Creon, but, Tiresias says, “Creon is not your enemy. You are your own” (Episode 1).
The reader feels pity for Creon for his lack of time to grieve and his tragic mistake that led to the loss of his family, this demonstrates his goodness. Creon, recently succeeded to take the throne of Eteocles, making him king. Therefore, giving him the title of royalty and showing superiority. His power and control over Thebes makes him important, and this power and importance leads to a lack of mercy for criminals.. CREON. I have summoned you here this morning because I know that I can depend on you: your devotion to King Laius was absolute; you never hesitated in your duty to our late ruler Oedipus; and
Once humbled when Oedipus was king, Creon became the king and hubris became his fatal flaw. Throughout Creon’s reign, he constantly ignored others and put himself first. Creon shows an example of Hubris when he doesn’t listen to Antigone’s argument by saying, “Go join them, then; if you must have your love, Find it in hell!” (211). This came after Antigone pleaded that all bodies deserve to be honored and buried.
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely?
In contrast to this, in Antigone, Creon is a tyrant-like leader who lacked empathy and care for others. This can be seen as he forbid the burial of Polynices, which defied Greek custom. This act results in the death of Antigone, his son Haemon and his wife Eurydice (“Play Summary Antigone”). Contrary to Oedipus, Creon’s Hubris lead to a series of conscious actions that negatively affect the characters in the story. In the end, Creon can be seen to have learnt his lesson as the chorus states: “Of happiness the crown
The conversations between Oedipus and Creon displays Oedipus’s tragic flaw. His overall tragic flaw is his curiosity. “For whom, if he did not meet with you, did he say that the death of Laius was my work?” This was asked by Oedipus to Creon. He is making a mistake by asking this.
Oedipus who tries to make Creon looks like an evil person explains to Jocasta, his wife that he caught Creon in the act of wanting to stab him, which was not the case. “Precisely, I caught him in the act, Jocasta, plotting, about to stab me in the back” (Qtd in Barnet, Burto, & Cain, p. 1117). Oedipus who was challenging and discourteous most of the time violent temper plays a significant role in his downfall makes him a tragic flaw. Another tragedy of Oedipus as a tragic hero was that he was a proud man, who thinks he knew it all and would not listen to anyone. One of his greatest acts of hubris was that he denies his fate of the oracle and defy the prophecies of the gods that later came to reality, and despite his growing up in Corinth he was a son of the land of Thebes.
Oedipus the King is one of the most ironic plays ever written. Sophocles, the author, is a famous philosopher of the ancient times The Play is about Oedipus, the king of Thebes, who kills his father and marries his mother. An oracle warned Laius, the king of Thebes prior to Oedipus, that his son would murder him. Accordingly, when his wife, Jocasta, had a son, he exposed the baby by first pinning his ankles together. The infant, who was adopted by King Polybus of Corinth and his wife was then brought up as their very own.
It is a terrible, agonizing moment, even in description, but in the depths of his pain Oedipus is magnificent. He does not submit passively to his woe or plead that he committed his foul acts in ignorance, though he could be justified in doing so. He blinds himself in a rage of penitence, accepting total responsibility for what he did and determined to take the punishment of exile as well. As piteous as he appears in the final scene with Creon, there is more public spirit and more strength in his fierce grief and his resolution of exile than in any other tragic hero in the history of the theater. Oedipus unravels his life to its utmost limits of agony and finds there an unsurpassed grandeur of
