Oedipus as a king has hubris or excessive pride and sees himself as having superiority over all others. “I thought it wrong, my children, to hear the truth from others, messengers. Here I am myself—you all know me, the world knows my fame: I am Oedipus” (Lines 1-6). This sets up the view that exactly from the beginning of the story, Oedipus is worshipped as this highly renowned king. This sets up the dramatic irony that even though Oedipus is praised, the people reciting the story are the ones who along with Oedipus will discover the truth about his life.
To release himself of his prideful ways, Oedipus took it upon himself to discard the eyes that failed to see the truth. To amend the situation he, “raised [the ornament] down straight into his eyeballs.” University of Pennsylvania Professor, Peter T. Struck, established a literary commentary in which he wrote, “by blinding himself, as opposed to committing suicide, Oedipus achieves a kind of surrogate death that intensifies his suffering.” Struck agrees that by committing this self-inflicted retribution, Oedipus is redeeming himself for his sins in a way that death would not allow him to do. Now that Oedipus is finally able to see the truth, he recognizes his mistakes and exclaims, “I don’t deserve to live among you…send me from Thebes”(p.80).
Oedipus discovers the body and is in so much grief he uses the golden pins that held Jocasta’s dress and “spears the pupils of his eyes” (93). This unbearable mishap is the last article of the proclamation that Oedipus carries out. Furthermore, in an attempt to keep his children, Creon advises him to “not be the master in everything. What you once won and held did not stay with you all your lifelong” (107). Oedipus was once a man that was not physically blind but in truth he was.
Sight and blindness play a major role in the play Oedipus The King. Oedipus believes that he knows what is best; while, in reality he is blind to the truth. Once Oedipus is no longer blind to the truth he realizes that attempts to change his fate are futile. The significance of being able to see both figuratively and literally is emphasized in the story of Oedipus. For example when Teiresias says, “ You have your eyes but see not where you are in sin” (I, 483), this quote expresses that they do not only mean physical blindness, but they refer to Oedipus’ ignorance as well.
One who is metaphorically blind is helpless until they realize the truth; this comes from ignorance or an excess of self-pride that hide the truth. Tiresias is a blind prophet who represents the truth rejected by a proud and conscious king. Although his messages are horrifying, he never wavers from the truth. He attempts to explain to Oedipus that he is the king’s killer, but Oedipus refuses to
Oedipus has overlooked the divine sight that Tiresias withholds and denies that Tiresias is the hand of Apollo. The arrogance that Oedipus is presenting after Tiresias has accused him as the murder, furthermore the king is struck back in the belief, ‘“It is – excepting you; for you are blinding your ears and eyes and brains and everything”’
Throughout the play Oedipus the King by Sophocles, there is continual use of vision and blindness foreshadowing the events to come near the end of the play due to Oedipus’ ignorance. Ironically, most of the main characters with their sight still intact are blind to the truth and revelations that come to pass while the few that are blind see what is to come and what becomes of those spoken of in the prophecy. In a paradoxical trend, sight in the play can equal deception or ignorance while blindness represents truth or revelation. Oedipus is a brash man.
After his accusations, Oedipus mocked Teiresias for his blindness, and told him to leave the palace as Oedipus had grown tired of him. Oedipus’s imperfect nature stopped him from learning the truth from Teiresias before it was too late, and lead to great loss at the end of the play. Throughout the story of Oedipus the King, the imperfectly noble nature of Oedipus is displayed for all to learn from. His temperamental and overzealous nature made him argumentative and combative when Teiresias tried to tell him the truth about the murder, causing Oedipus to accuse his good friend Creon of being a usurper.
It's great ignorance to have physical sight when you are ultimately blinded by the truth that you cannot see as in the case of Oedipus. The king makes ironical statement to Teiresias of how he cannot be hurt by Teiresias (Calame, 1996). This later turn to Oedipus equating physical blinded to ignorance as he removes his eyes so as not to see his terrible actions. The play displays Oedipus two encounters of blindness.
Tiresias reveals that Oedipus has been blind to the truth his whole life and when he finally does find the truth, he loses his physical vision. Due to the truth, Oedipus blinds himself. In this case, those who are blind ultimately do have a higher vision- the truth. The theme of sight versus blindness in Sophocles’ work Oedipus the King is portrayed through
Conversely, Tiresias, who is actually blind, is a prophet and can see truth and understand it. The chorus suggests that Tiresias can tell Oedipus the truth because “he is the man who sees most eye to eye with Lord Apollo” (Sophocles 17). Being blind to the world actually heightens Tiresias’ sensitivity to the truth and allows him to see past the deceptiveness of the world. He can comprehend real adversity, which is a prerequisite to understanding the hard truths in the prophecies.
Sophocles uses dramatic irony to show the ignorance of Oedipus Rex as he cannot see the truth. Oedipus cannot see the truth because his hubris is encouraged by the people and himself. Oedipus’ ignorance is also clearly displayed after an effort to save his city. Although Oedipus is a fictional character created thousands of years ago, his actions can easily connect to many people in today 's society. The theme conveyed in Sophocles play Oedipus Rex is hubris often results in one 's ignorance.
Blindness is also a motif recited numerously during the story, from times before the story right down to the end, reflecting the wise and ignorance in the characters of Oedipus Rex. Sophocles, interestingly, seems to have grouped the characters of the play into two distinctive groups, the ones who can “see” and the ones who can’t “see”. This contrast of seeing and not seeing is becomes overt when the prophet Tiresias enters the stage. Tiresias is literally blind, but he can see clearly of not only Oedipus ' past, present, but also the horror in his future. Oedipus ' eyes works fine, but he 's completely blind of the ugly fate that gods have placed upon him.
Throughout the play, these two components are always at the center of the action. Even people that have great vision and can have the physical capability to see, can still be blind to truth and complete understanding of it. Throughout the tragedy Oedipus the King, Sophocles ' repeatedly bring up the idea of sight and uses it as a metaphor for insight and knowledge. The protagonist of the play, Oedipus, is "blind" to the fact that the fate that he had tried so hard to avoid, had come true without him knowing of it, while the physically blind prophet Tiresias was the one who can actually "see" and understand the
But, he was also a good man, father, husband, and king, and for this reason he is mourned over for his loss of fortune. One of the themes in Oedipus Rex is physical and metaphorical blindness. In Greek culture, those who were physically blind were said to have metaphorical "vision" and were messengers of the gods. For example, In the beginning, Oedipus is blind, not physically, but metaphorically because he does not know the
