Of Martin Luther King Jr Response To Letter From Birmingham Jail

Martin Luther King Jr Response
Dr. Martin Luther King Jr.’s “Letter From Birmingham Jail” is a beautifully composed letter with many passionate points and remarks which I found exceptionally intriguing. Martin Luther King made countless great statements, however I did find two particularly outstanding passages that stood out to me which spoke about the term “extremist” given to Martin Luther King’s nonviolent approach to attain justice and equality as well as the fact that many of his white “Christian brother’s” as well as his “black brothers” had a great significance in this revolution.
Martin Luther King Jr.’s passage that expresses his thoughts on being labeled as taking “extremist” measures states, “But though I was initially disappointed

. . And Thomas Jefferson: “We hold these truths to be self-evident, that all men are created equal . . . .” …. So the question is not whether we will be extremists, but what kind of extremist we will be.” (302). Martin Luther King uses examples of the past to prove that in these instances the “extreme” actions

Martin Luther King Jr. makes in his Letter From Birmingham Jail is that many of the people around in that time actually had a big say in his perspective. He mentions, “Let me take note of my other major disappointment, I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions. I am not unmindful of the fact that each of you has taken some significant stands on this issue. I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. I commend the Catholic leaders of this state for integrating Spring Hill College several years ago” (303). Martin Luther King goes on about how very few people who were Christian regardless of their skin color failed to do anything in terms of change for equality. He also states, “They will be old, oppressed, battered Negro women, symbolized in a seventy-two-year-old in Montgomery, Alabama, who rose up with a sense of dignity and with her people decided not to ride segregated buses, and who responded with ungrammatical profundity to one who inquired about her weariness: “My feets is tired, but my soul is at rest.””(305). It is people like this who stand on the opposite sides on the spectrum who determine the amount of justice that can be done. Although some white Christians did admit that at one point African Americans would have their rights given to them not many