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Olaudah Equiano Chapter 2 Summary

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The Interesting Narrative of The Life of Olaudah Equiano, Chapter II
This document was written as an autobiography by a former slave, Olaudah Equiano. This was the first slave narrative to reveal such detailed effects on one victim of the slave trade and provides an interesting insight into a time where few people survived to give an account of their experiences. Olaudah is a skilled and bright young man who wrote this as a way for the world to be aware of the horrors of the slave trade. This source is a interesting historical account of the Atlantic slave trade
Through his writing, Equiano is appealing to the British government in a bid to plead his case for the release of slaves. The Queen would also have been one member of his intended …show more content…

The source conveys to us just how horrifying the slave trade was. Children were kidnapped from their homes and their identities were taken from them They went through brutal, undeserved punishments and female slaves were sexually as well as physically assaulted by the superior white men.
Olaudah was a skilled boy who was the youngest in his family and particularly close to his mother. Olaudah begins this chapter by telling the reader how he and his sister were kidnapped, unwillingly travelling with their captors until eventually ending up separated. He first ended up being put to work in the bellows where he planned to escape. His plans were put in jeopardy however, when he unintentionally killed a chicken and had to hide himself through fear being beaten for this. He survived this episode and moved onwards. After some time he ended up in Tinmah, which he described as "the most beautiful country I had yet seen in Africa", residing with a widowed African woman and her son who was close in age with Olaudah. He did not have a typical slave-master relationship with the woman, he ate with them and was treated so well that it "made me forget I was a slave". In spite of this happiness, Oladuah once again found himself moving, this time to a place that was totally different to any kind of society he had

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Olaudah Equiano arrived at the coast where he first saw the sea and a slave ship. He was carried onto the slave ship where he felt that bad spirits were around and the people there wanted to kill him. Equiano was generally fearful of everything on the ship, especially when he noticed that the crew looked and spoke differently than was used to. Horrors of the ship overpowered Equiano and he fainted on the deck. After awakening, Equiano realized that he has no change of returning to his native country.

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The Slave Ship, by Marcus Rediker was wrote in 2007 about the cruel and brutal actions the slaves endured on their journey across the Atlantic Ocean. He states, “this has been a painful book to write, if I have done any justice to the subject, it will be a painful book to read.” Marcus Rediker accomplished exactly that. This book was not only compelling but emotional, heartbreaking, and makes a reader think, how could someone be so cruel to another living being. Within the first couple pages, the book brought me to tears.

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Equiano found employment with the Sierra Leone resettlement project, which was constructed to provide a safe place for freed slaves to work and live (Smith, 2013). This is where he formed the “Sons of Africa.” This group aimed to campaign for abolition through public speaking, letter writing, and lobbying parliament (Smith, 2013). Olaudah Equiano also led a delegation to the House of Commons to support William Dolben’s bill to improve conditions of slave ships (Smith, 2013). The story of his life was considered to be a powerful argument against slavery (Smith, 2013).

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Equiano’s narrative not only open doors to ending slavery, but also gives us some clear insight about the many struggles the slaves had endured. Equiano Olaudah, who was born in 1745, was a member of the Eboe tribe who came from a village in Essaka (Benin) which is now southeastern Nigeria, West Africa. Part of his culture, was having a mark placed on a certain part of his body, which was significant to his culture. According to Equiano, “This mark conferred on the person entitled to it, by cutting the skin across at the top of the forehead, and drawing it down to the eyebrows; and while it is in this situation applying a warm hand, and rubbing it until it shrinks up into a thick weal across the lower part of the forehead” ( Equiano p. 5-6).

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17.1 Captivity and Enslavement, Olaudah Equiano, the interesting Narrative of the life of Olaudah Equiano written by himself 1. What are Equiano’s impressions of the white men on the ship and their treatment of the slaves? How does this treatment reflect the slave traders’ primary concerns? Equiano’s first impression of these white men is a feeling of uncertainty and sorrow for the future. As his story goes on Equiano is afraid of these white men, but also he is wishing to end it all because of the conditions and treatment of the slaves.

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The trade of African slaves in the 17th century was perceived as so commonplace that a good deal of the world's population gave it little or no thought. British involvement with slavery became unavoidable at the end of the 17th century, when abolitionist literature gained public attention. The first hand account of life as a slave in Olaudah Equiano's auto-biography was like no other piece of abolitionist literature at the time. The three methods of persuasion in his writing are ethical appealing ethos, logic engaging logos, and his most effective of emotional appealing pathos. Equiano's use of pathos in his auto-biography was effective in persuading the British that slavery is wrong, because of the emotional effects, such as misery, sympathy,

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In Equiano's personal slave narrative, "The Life of Olaudah Equiano, or Gustavus Vassa, the African", Equiano flips the idea that the African people are backwards and barbaric, thus ripe for slavery, by demonstrating his personal exceptionalism through his literacy to show that it is truly the white people who are backwards and barbaric through their own hypocrisy. This reversal that Equiano demonstrates in his slave narrative shows that the savagery of African people exists as a misconception and makes the reader fully grasp the need to abolish slavery and any inequality present. On page seventy-eight, Equiano uses first person pronouns like 'I', 'my', and 'me' to separate himself from the other African people and whites around him. This separation that Equiano creates demonstrates his exceptionalism as an African slave.

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Stories on how the oppressors (captors) treated their captives are widely known because of the narratives were written by the oppressed themselves. Two famous authors who were kidnapped and were made slaves reveal the difficulties they went through as captives as well as the challenges they faced in order to obtain their freedom. The oppressors in “A Narrative of the Captivity and restoration of Mrs. Mary Rowlandson” by Mary Rowlandson were the Indians who held her and her daughter captive and sold them as property. While in From The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African, Written by Himself the oppressors are the slave traders who sell Equiano to different masters. Therefore, the oppressors in both

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This chapter addresses the central argument that African history and the lives of Africans are often dismissed. For example, the author underlines that approximately 50,000 African captives were taken to the Dutch Caribbean while 1,600,000 were sent to the French Caribbean. In addition, Painter provides excerpts from the memoirs of ex-slaves, Equiano and Ayuba in which they recount their personal experience as slaves. This is important because the author carefully presents the topic of slaves as not just numbers, but as individual people. In contrast, in my high school’s world history class, I can profoundly recall reading an excerpt from a European man in the early colonialism period which described his experience when he first encountered the African people.

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Such stories were regularly utilized as promulgation or propaganda: accordingly, Europeans frequently stereotyped Native Americans as merciless and whites started to see subjugation of African-Americans as detestable. The purpose of this essay is to compare and contrast the two narratives which are A Narrative of the Captivity and The interesting Narrative of the Life of Olaudah Equianoa. A Narrative of Captivity by Mary Rowlandson and The Interesting Narrative of the Life of Olaudah Equiano by Olaudah Equiano are two generally read imprisonment accounts , which, individually, relate the encounters of a grown-up white lady caught by Indians and an eleven-year-old Black male caught for the American slave market. Looking at these two accounts uncovers fascinating similitudes and contrasts and in addition in the encounters and responses of these two prisoners.

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In the 1700-1800’s, the use of African American slaves for backbreaking, unpaid work was at its prime. Despite the terrible conditions that slaves were forced to deal with, slave owners managed to convince themselves and others that it was not the abhorrent work it was thought to be. However, in the mid-1800’s, Northern and southern Americans were becoming more aware of the trauma that slaves were facing in the South. Soon, an abolitionist group began in protest, but still people doubted and questioned it.

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Did you know that the average cost of a slave in America about 1850s was about $400, which as of today it would be about $12,000 ? “Slaves” come from the slavonic population in Eastern Europe, which they were also enslaved in the Middle Ages. A slave is defined when (slave)owners basically just take control of others and force them to obey their commands. When i was reading the Equiano, I noticed that him and his sister had got captured when they were little children and were brought on the ship where they were then labeled as slaves. They had no way to escape, they were trapped, there was no other way to get back to their hometown so they basically had nothing else to do but work for the slave masters.

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In this paper, I will discuss the similarities, and the differences between “The Interesting Narrative of the Life of Olaudah Equiano” and “Journal of the First Voyage to America”. Both stories are trying to persuade the readers to reach their personal goal. However, there are a lot of differences between these two stories: different reader, different purpose,... Starting with, “The Interesting Narrative of the Life of Olaudah Equiano”. The author in his writing is talking about the living condition of the slaves on the ship.

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The Journey of Odysseus Have you ever imagined what it would be like to go on a journey to war, and not come back for twenty years? Well, that's exactly what happened to the King of Ithaka. He left one day to fight a war and did not return for twenty years. What's his name? His name is Odysseus, and I'm going to tell you about his journey and his time away from home.

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Both stories begin with shocking horrors, although much of Equiano’s narrative was based on these horrific scenes. Equiano’s survival of his involuntary journey to America, being enslaved as a child, and witnessing torture in Virginia, should be of aid towards the disapproval of the brutality of slavery. After buying his own freedom, Equiano became a front-runner in the abolitionist movement representing those who stood against slavery. Now in the 21st century we still fight for the freedom and self-respect we find in Equiano’s narrative. Rowlandson’s and Equiano’s narratives each represent a different characteristic of what it means to be part of the American nation.

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