Pathos In The Crucible

After the bombing of Pearl Harbor, Americans were fearful of further Japanese attacks on the West Coast and also of Japanese Americans. In response to this fear, President Roosevelt passed an executive order relocating all people of Japanese descent from the West Coast inland. Similar to the fear of the American people, the witch hunts in the novel The Crucible by Arthur Miller led people to believe that girls in the town were being bewitched. Mass hysteria caused multiple arrests for accusations and even death for the so called “witches”. The theme of fear in both the Crucible and the Japanese Internment Camps of WWII caused people to be easily persuaded with the use of pathos and logos.
In the Crucible, pathos is utilized as a powerful form of persuasion which pulls at the emotions of an individual to change their opinion or belief especially in the testimony of John Proctor. When John Proctor goes before the court for his confession, he declares, “how may I live without my name? I

Due to the increasing fear of a Japanese attack on the West Coast, Lt. General John L. Dewitt recommended that all people of Japanese descent living in America be removed to the interior of the country. In the article “An American Tragedy: The Internment of Japanese-Americans During World War II” by Norman Y. Mineta, former US Secretary of Transportation, Dewitt backed up his suggestion with rumors that “ethnic Japanese on the West Coast were signaling Japanese ships out in the Pacific ocean” and they “had stockpiled numerous rounds of ammunition and weapons” (Mineta 161). In order to combat this threat in case of enemy invasion, the camps would detain the Japanese Americans so they cannot aid the enemy. The warped logic used to imprison 110,000 people purely based on ethnic background was convincing enough to the American people that they didn’t even question