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Letters To Thessalonica Analysis

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Thessalonians 1 & 2 Paul wrote his letters to the church in Thessalonica circa A.D. 51-52, possibly even as early as A.D. 50. Regardless, the Thessalonian letters are considered two of his earliest. Also, there is a question as to which letter was written first, but they were likely written within months of each other. Even though Paul spent little time in Thessalonica during his second mission, possibly a few weeks to a few months, he displayed a “parental love” toward this new church. The Jewish ideologues that infected the congregation, and strongly opposed the teachings of Paul after his departure, almost destroyed what he and Timothy had put in place. It is possible that men who rose up against Paul and the new church …show more content…

He ended chapters with the reminder that the Lord was coming back. Paul reminded the church, Christ’s advent signals hope and comfort for all believers, living and dead. The fact that Paul emphasized the Lord’s return to a young church ‘just getting up-and running’ should perhaps suggest the importance of teaching the doctrine of the Second Coming in a “practical way” so to lay a foundation for a mature Christian faith. After the arrival of the first Thessalonian letter, additional seeds of false doctrine were being sown among the church members, causing them to waver in their faith. Paul responded by writing a second Thessalonian letter and clarifying the doctrinal issues that were causing distress in the minds of the new believers. Paul begins the second letter by commending the believers on their faithfulness in the midst of persecution and encouraging them. Their present suffering will be repaid in far greater measure with the future glory. Therefore, even in the midst of their terrible trials, the congregation should live confidently and with hopeful expectations of a bright

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He writes that as early as Paul/Saul, the early Jesus movement and what would become known as Christianity was viewed in a hostile light because of improper reverence for Jesus, stating, “Paul’s zealous

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Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

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The debate between N.T. Wright, former bishop of Durham and canon theologian of Westminster Abbey, and John Piper, theological author and pastor of preaching at Bethlehem Baptist Church in Minneapolis, Minnesota, has captured the attention of Christians across the nation. This debate, detailing controversy in the areas of First Century Judaism, the motives of the Judaizers in Romans and Galatians, the importance of Jewish Law, and definitions of “the gospel” and God’s “righteousness”, is dialogued through two books in particular: Justification: God’s Plan and Paul’s Vision, by N.T. Wright, and The Future of Justification, by John Piper. Wright, a forefather of the New Perspective on Christianity, outlines what he refers to as a “fresh perspective”, while Piper holds fast to the Reformer traditions of Christianity.

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Summary Essential Church? Reclaiming a Generation of Dropouts is coauthored by the father, son team of Thom and Sam Rainer. Essential Church is the sequel to Simple Church co-written by Thom Rainer. The fundamental focus of the thesis in the book is why do young adults between the age of 18 and 22 dropout of church. The research revealed that more then 2/3 of young adult dropout of church because church is not essential in their lives.

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