x = 10 while x ! = 0 : print x x = x - 1 print " we 've counted x down, and it now equals", x print "And the loop has now ended." Boolean Expressions
The use of diction and syntax in this section creates an irritating atmosphere to stress the annoyance of the Columbian Guards. Larson’s evocative word choice for “disease” emphasizes the visitors' contagious curiosity as if they were part of a newspaper press. This displays to the readers as a stressful event for the Columbian Guards as they’re continuously “hammered with questions.” Furthermore, syntax was used in “the fair was so big, so beyond grasp” to create a fragmented and tiring effect for the readers due to the unimaginable pool of people inside of the fair. The fragmented phrases were embedded again in “it was a disease, a rhetorical smallpox” to convey the Columbian Guards harsh depiction of the visitors' nuisances.
My understanding of Coming into Language “Coming into Language” is a book by Jimmy Santiago Baca, that talks about the struggles he had to face as a young illiterate Hispanic male. As a “Chicano”, he had to deal with prejudice from an early life and as a result, had frequent run-ins with the police. At the age of seventeen he was arrested as a murder suspect because he refused to explain how he got a gash on his arm. While he is in prison, awaiting trial, he listens to other prisoners reading out loud and that is when he starts appreciating written language. Two years later, he is again behind the bars facing drug charges and a million-dollar bail.
However, Indians break the barriers of their traditional lives by being in more modern and “white” activities. They partake in “normal” activities to not only change their future, but to make their ancestors proud of their accomplishments. Through a variety of events in the early 1900’s, Deloria expands on what it means to be Native American by retelling their lives of, men grew from their reservation life, into competitive sports, the auto industry transformed how Native Americans traveled, and they also gained relevance in the fight to make themselves known in film, not always as a savage warrior, but also capable of love moving pictures. Marking the anniversary of Wounded Knee, Buffalo Bill Cody wanted the shooting of the film The Indian Wars to be a historical reenactment of the events, by using the battleground for the film.
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
These images have directly impacted the sub-conscience idea of an Indian, and are the reason many Natives struggle with re-defining their
In his passage from “Last Child in the Woods,” Richard Louv uses various rhetorical strategies in order to make his audience more supportive of his argument. The passage discusses the connection, or really the separation, between people and nature. On this subject, Louv argues the necessity for people to redevelop their connection with nature. His use of tone, anecdotes, rhetorical questions, and factual examples all help develop the pathos and logos of his piece.
As the title of the novel suggests, the color yellow is one of the largest and most important symbols in A Yellow Raft in Blue Water. The color’s effects can best be seen in Rayona with the yellow raft at Bearpaw Lake, but can also be seen in Christine and Ida’s stories. The color yellow clarifies many of the novel's themes, including how each individual perceives the same situation differently, how reality shatters illusions, and how characters seek feelings of internal peace and permanence. Native Americans find symbolism in many everyday objects, including colors. They believe yellow is an opposing symbol, on one hand it denotes happiness, joy, and content, but on the other it is a color of cowardice, deceit, and hurt.
While many environmental ethicists argue for the intervention and replanting of trees and relocating of species, First Nations perspectives believe that is not the way to deal with nature. Aboriginals have, as Bruce Morito highlights in his article titled “The ‘Ecological Indian’ and Environmentalism” a “sound and sustainable environmental ethic, painstakingly worked out over the course of thousands of years occupying this land” (238). To erase their language as the residential school system has is to erase the environmental ethic that Aboriginals have
Furthermore, another question someone may ask is, “What makes Latinos different from African American students that also live in poor districts with little resources”? First of all, it is important to recognize that it is true that African American students also live in impoverished communities and attend lowly funded schools. However, the difference is that there is a language barrier that disadvantages both parents and students. When students are enrolled into school, the first question school officials ask is “What is the child’s first spoken language”? This question automatically categorizes that student.
The following poems all teach readers the importance and significance of wildlife and the horrible treatment they too often receive from human beings. As everything becomes more modern, we can not help but stray farther away from nature. This increasingly insensitive attitude can have detrimental effects on the environment. Although the elements of poetry used in the following poems vary, Gail White’s “Dead Armadillos,” Walt McDonald’s “Coming Across It,” and Alden Nowlan’s “The Bull Moose,” all share one major conflict; our civilization 's problematic relationship to the wild.
Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.
The House on Mango Street Message Not many of us can say that we have lived up to the expectations given to us and internally benefited from it. In the book The House on Mango Street by Sandra Cisneros, Esperanza struggles with growing up with many expectations placed on her. She lives in a Latino neighborhood in Chicago with many neighbors who teach her important lessons. Overall, the story has a message that you should not rely on expectations and the author shows it by using the characterization of Esperanza and through figurative language.
Nature is easily projected onto, as it allows for a sense of peacefulness and escapism. Due to its ability to evoke an emotional reaction from the masses, many writers have glorified it through various methods, including describing its endless beauty and utilizing it as a symbol for spirituality. Along with authors, artists also show great respect and admiration for nature through paintings of grandiose landscapes. These tributes disseminate a fixed interpretation of the natural world, one full of meaning and other worldly connections. In “Against Nature,” Joyce Carol Oates strips away this guise given to the environment and replaces it with a harsher reality.
In his oration to Governor Isaac I. Stevens Chief Seattle, a Native American leader addresses the governor's request to buy Indian lands and create reservations. Through his oration Seattle boldly presents his stance on the issue of Indian lands, representing his people as a whole. On account for his native people Chief Seattle's stands up for their land through the use of imagery, parallels, and rhetorical questions. Chief Seattle communicates his purpose by using bold imagery that directs the audience to the cause that Seattle is speaking of. He uses metaphors and similes comparing aspects of nature to the issue at hand.
