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Native americans thematic essay u.s history
Native americans thematic essay u.s history
Native american culture
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"I was Indian. I was Native. I was Indigenous. I was all of those things, and I was beginning to realize that it was a strength, not a weakness. It was something to be proud of, something that gave me strength and resilience in the face of all the terrible things that had happened to me."
In order to survive in a rough freezing environment, the Inupiaq have established a solid understanding of the surrounding’s resources to utilize. Applying cultural concepts to their subsistence strategies, the community practices cooperation and sharing routinely. Hunting not only provides food, but also supports the Inupiaq community with warmth, clothing, tools, and shelter. A subsistence lifestyle equals subsistence hunting, meaning, that this strategy feeds the whole community. Respectfully, elders are fed first.
Life of a teenage Indian was hard being forced to leave. We were ran out of our land by men with guns. When we left we said goodbye to the mountains. We were put on a trail in winter many of us did not survive. This trail was taking us from are homes in Georgia to Kansas.
On April 15th of 2017 at 1 o’clock P.M., I decided to travel to the Lloyd Noble Center at 2900 S. Jenkins, in Norman, Oklahoma to attend the 103rd annual American Indian Student Association (AISA) Spring Powwow. The weather was great, was about 80˚, partly cloudy with a cool breeze. Walking around trying to find the lady I was supposed to be interviewing, I occasionally would catch the smell of food (popcorn, pretzels, and hot dogs, and Indian Taco’s), as well as, seeing several tables where one can buy hand crafted gifts. I attended this event, because I have always been very intrigued with the history of the Native American people; from the culture, regalia’s and their religion. I met with Shelby Mata the organizer of the event to get a better
I am not white, but I am not Mexican either. I am, however, a first generation Mexican American with parents from San Luis Potosi, Mexico. Perhaps I do not know what it is like to cross the border that refrains me from being Mexican, or the color of my skin that refrains me from being white, but my own personal experiences make me the Mexican American that I am today. Growing up I celebrated the Fourth of July with fireworks, and the Day of the Virgin of Guadalupe with matlachines.
We are often told that it’s ok to be different. My younger version would definitely agree. Growing up Indian, I had the benefit of teachers repeating instructions a bit louder and slower. I never worried about getting injured on the baseball field, because I got to sit on the bench. My parents never had to worry about driving me to sleepovers, though I was seemingly friends with everyone in school.
I am very proud of my Hispanic heritage. Even though, I am an United States citizen, I am always going to belong to my Hispanic backgrounds. There are so many reasons that I am proud to be Guatemalan and American that I could write a whole book about it. However, I regularly participate in my Hispanic culture and community through my family, traditions, and by being bilingual.
The dreamcatcher lies in my teepee beyond the howling mountains. As for the tomahawk. It is set beside me, if danger ever strikes. Bears, wolves, owls, deer, elk, and many more animals are very common in the mountains. I hunt with the adze, and my spear for freshwater fishes.
Similar to most sasquatches, I grew up in the depths of the forest with my parents, eating berries and drinking from the streams. My mother and father cared for me deeply, and always taught me to be on guard for humans. As a child, I did not know what humans were, for I never saw one, but I was always paranoid that a human would come and steal all of what was ours. When I became of age my father showed me how to hunt, so that I could feed myself when necessary. Every chance we got, my father and I would go hunting, so that we could have meat to sustain us.
“Native American peoples did not use a word such as "religion," … every part of their world had a sacred connection or religious meaning. Their ideas of religion were everything to them. They believed the world
I believe the term, hispanic, itself does not define who I am. I define who I am and who I want to become. However, I do come from a Mexican heritage. Coming from a Mexican heritage has influenced and deeply impacted my life. My heritage has taught me a lot.
It’s me, Amadahy. I am one of the natives in your tribe, born and raised and now 18 years old. You may not recognize my name considering the fact it comes from Cherokee origins but it means “forest water”. I remember you remembering my name out of the thousands of people in your tribe because your daughter, Pocahontas, and I would always play in the streams of the forest and we became best friends. Almost every woman in our tribe cooked, farmed, took care of the children.
and I knew I needed to get plenty of practice before next fall if I wanted to go hunting with it. At first, target practicing was frustrating, but eventually all my practice paid off. I could consistently shoot a decent group from thirty yards. I was ready to hit the woods. By next fall I was confident I could drop a deer however I had greatly underestimated the intelligence level of the white-tailed deer.
The Aborigine understanding of the Earth’s creation, the Dreaming, truly entrances me. The Dreaming consists of a legend of supernatural beings, Ancestors, essentially molding the Earth and leaving signs of their presence behind. What is fascinating to me about this tradition is that, for such an isolated group of people, it seems to reconcile with cultural and social differences. The understanding that different tribes, customs, and societies all exist as a result of Ancestor’s deliberate actions creates not only the acceptance of diversity, but the celebration of differences all as products of a higher power. The tradition also demands a great respect and admiration of the Earth, as every lake, river, and mountain is product of God’s
Life as a Native American sucks. I realized this when I was a little kid. I’ve come to accept that what other people label or describes us as are true. I’m not happy to admit this they are right. My people don’t do anything to prove these people’s claims, or better known as stereotypes, about Native Americans wrong.
