Wait a second!
More handpicked essays just for you.
Inuit people
Inuit people
Don’t take our word for it - see why 10 million students trust us with their essay needs.
More handpicked essays just for you.
Inuit people
Inuit people
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Inuit people
After Thomas Jefferson purchased the Louisiana Territory he commissioned the Corps of Discovery which was led by Meriwether Lewis and William Clark. We were on a fact finding mission to find a Northwest Passage, become friends with the Native Americans and tell them that America now owns the land, and collect information about plants and animal. The trip began in May of 1804 from St. Louis traveling to the Pacific Ocean and in September of 1806 we returned to St. Louis. On September 7,1804 we ran into an animal we named a prairie dog.
Eileen Kane’s insightful work, Trickster: An Anthropological Memoir, illuminates the cultural atmosphere and life of the Northern Paiute people of Yerington, Nevada, during the early 1960’s while reflecting on the many contrasts and parallels to her own upbringing in Youngstown, Ohio. Guided by her research topic, documenting the religious beliefs the Paiute people practiced after the death of Jack Wilson (Kane, p. 155), Eileen Kane depicts the acculturative effects on Paiute religion occurring at this time. For those living on the reservation, the traditional-native spirituality had already witnessed the indoctrination of Christian beliefs by missionaries and whites among many Native American groups, though conservatory attempts to maintain
Having been born and bred outside the United States, the city I grew up was more influenced by the people of India rather than Native people. Therefore, I began to search the Internet for Native tribes where I came across the Duwamish tribe. The Duwamish tribe lived in Seattle, Washington from the past 10,000 years, making them one of the oldest Native tribes that we know of in the entire world. Today, the Duwamish tribe are one of the few federally recognised Native tribes. In this research project I intend to gain a better understanding as to how a Native tribe that has existed since the glacier age has escaped being eradicated through both wars and disease.
Narrative: Sacagawea (Dani E.) “Everything I did I did for my people” Bird woman I was born in May of 1788 in Lemhi County, Idaho into the Shoshone Tribe. My dad was the chief of the Shoshone Tribe. At around the age of 12, I was captured by the enemy Hidatsa tribe during a buffalo hunt. I was traded to a French Canadian fur trader, Toussaint Charbonneau, who made me his wife in 1804.
The Paiute tribe was from northern & southern of northern Arizona,Utah,Nevada,Oregon & eastern California & lived in the southern & northwestern portions of the Great Basin. The northern Paiute speaked western Numic branch of the Shoshonean division of the uto-aztecan language family. The southern Paiute had the similar language of the northern Paiute. The southern spoke the similar southern Numic branch ;The southern & Northern are different by the southern being moral & peaceful. The northern were a little unkind (or brutal).The southern & northern are adapted to their source changing & there are deep philosophical & spiritual meaning.
Arapaho Indians The Arapaho Indians are a commonly known Native American tribe. Their name according to the Pawnee means “trader” or from the Crow it means “tattooed people”. The Arapaho tribe was known to live in the eastern plains of Colorado and Wyoming. Soon after the Plains culture was put into effect the tribe decided to split into two different tribes: the Northern Arapahos and the Southern Arapahos. The Northern Arapaho continue to live in Wyoming, while the Southern Arapaho lives with the Southern Cheyenne, in which the tribe were close allies during the Indian Wars, in Oklahoma.
The Potawatomi tribe came to this area several hundred years ago and established a home here for many decades. In summer, the families all relocated to one large village, while, in winter, they set up separate, smaller camps. The following paragraphs describe a typical year for a Potawatomi family in this area a couple hundred years ago. Can you imagine their homes as you read about their routines in the different seasons?
The first thing I wake up to was the stench. “Hey, move along! Do not slack behind.” Someone yelled in the front of the line. We are moving through the muck in Song Tra Bong.
For the past twenty-five years my close friend has attempted to enlighten me to the teachings of her ancestor's each time I questioned her reactions to such things as death, disaster, injustice, and also to her seemingly insane determination in the face of sure defeat. As she gently explained, the sound of her word's went into my ears. I comprehended what she was saying, however I didn't really understand until I was browsing through some pictures on the internet using a key phrase I had heard her say so many times; The Trail of Tears. A particular image caught my eye and as I looked at it, the flat words she had said to me began to come to life. Each word with it's own shape and rhythm began to come alive and together poured out to me a beautiful
We are often told that it’s ok to be different. My younger version would definitely agree. Growing up Indian, I had the benefit of teachers repeating instructions a bit louder and slower. I never worried about getting injured on the baseball field, because I got to sit on the bench. My parents never had to worry about driving me to sleepovers, though I was seemingly friends with everyone in school.
Stories have played an undeniably important role in Native American culture throughout history. An integral tradition for Native Americans, storytelling is used a variety of ways, acting as a way for Native Americans to communicate and connect with one another, encourage and give strength through tough times, and pass valuable knowledge down. Many Native American authors have expressed the importance of storytelling in their works, some even utilizing stories to teach about heritage and life lessons. Storytelling is an fundamental tradition in Native American culture, acting as a communal activity and a method of bonding. The importance of storytelling is communicated in an interview with Ceremony author, Leslie Marmon Silko.
I was born a mystery, no one thought a small Native American girl living in a tribe would grow up to be the most famous Native American. In 24 short years I would accomplish more than people would in their whole life. Background info (birthplace, birthdate, any relevant childhood info., relevant relationship info., etc.): I was born in 1788 in the Shoshone tribe, my mother worked cleaning the house and gathering food, while my father was the tribal chief. My brother’s name was Cameahwait and my sister’s name was Pine Girl, I had a wonderful family.
This Native legend told by the Ojibwa tribe is about how the first dog came to Earth. It was told that two Ojibwa Indians got blown from their shore and reached an island where they met a giant. One day a evil spirit called Windigo came to the giant’s house, the giant took a giant bowl and stick and laid it on the floor, when he picked it up an animal that looked like a wolf was lying on the ground. Though it looked like a wolf the giant called it a dog. The dog attacked the evil spirit, and killed it.
The Iroquois creation story is a renowned Native American myth written by a Tuscarora historian, David Cusick. He is also the author of David Cusick’s Sketches of Ancient History of the Six Nations, which is known to be the first Indian-written history printed in the English language (Radus). The Iroquois creation myth exists in twenty-five other versions. It describes how the world was created from the Native American perspective. It begins with a sky woman who falls down into the dark world.
Life as a Native American sucks. I realized this when I was a little kid. I’ve come to accept that what other people label or describes us as are true. I’m not happy to admit this they are right. My people don’t do anything to prove these people’s claims, or better known as stereotypes, about Native Americans wrong.