Through its trite, and grating production, the cinematic buffoonery of Rachel Perkins’ 2010 adaption of Jimmy Chi’s Bran Nue Dae ineptly depicts an assortment of racial and religious stereotypes and sexual innuendos. The film is a feeble excuse for a 1960’s nostalgic Bollywood inspired musical. It shoots for light-hearted satire but ultimately proves staggeringly unavailing. Bran Nue Dae’s unyielding and fragmented storyline leaves viewers confused and dissatisfied. The film contains an overbearing use of stereotypes, portraying Aboriginal men as drunken nymphomaniac idlers, Catholics as oppressive purists and Germans as hostile madmen.
In addition, at the beginning of Bart’s career as the new sheriff, citizens hate him and would refer to him as nigger. An example of this, is when he greets an elderly woman good morning, she replies, “Up yours, nigger,” which illustrates her disapproval of the new black sheriff through racism. The townspeople’s racism gets in the way of what their town needs, which is a sheriff. After stopping Mongo, Hedley’s failed attempt to scare the townspeople away, the townspeople are a little more willing to accept him in their town. For instance, the old woman apologizes for her racist comment, “up yours, nigger”.
From our previous film showing, High Noon, we got a taste of how the Western genre portrayed Chicano/a characters. The late 1970’s saw a decline of the western, and “with the decline of the filmic western came the rise of the urban violence film” (Cortés 134). The 1980’s and 90’s saw film after film released portraying gang violence, and the Latino gang film was a “natural crossroads for sex, violence, and ethnicity” (Cortés 135). Some see these Latino gang members “as updated, modern variants of the Mexican bandit type” (Treviño). 1993 brought us the film Mi Vida Loca, which shows us the life of teenage Chicano/a gang members living in Echo Park, focused on the character known as Sad Girl.
Society is built upon a grand scale of assumptions and misunderstandings, all of which tend to lead us in a path for the worst. There is, however, a remedy for our seemingly infinite list of problems that lead us to war, hate, and unrest. Unfortunately, this remedy is not very likely to be found because we have not been looking in the right places, which happen to be right beneath our noses. You see, we as a society have spent our lives writing books, directing movies, and painting murals, and yet we have overlooked our own genius; Footloose, The Breakfast Club, and Dirty Dancing. These three movies all share a common thread, and it’s not their epic soundtracks and classic ending scenes.
Matthew Desmond and Mustafa Emirbayer (2009:342) argue in the Du Bois Review that “racism is much broader than violence and epithets” and reveals itself in common, everyday microaggressions. In May 2010, a string of assaults on elderly citizens of Asian descent by black individuals transpired in the San Francisco Bay area (Shih 2010). CBS San Francisco ran a segment covering the attacks featuring an interview with a 21-year-old black man named Amanze Emenike, who had a criminal history of juvenile robbery and theft (CBS 2012). CBS uses Emenike’s history as a basis for theorizing the motives driving the black attackers in the May 2010 attacks. This news segment sheds light on troubling portrayals of black men and people of color in mass media as all being dangerous criminals, as well as the stereotypes fueling racism amongst minority groups.
Are team mascots using stereotypes? What about the team names? And their logos? Mascots and team names are stereotypical or offensive.
Hello, Kevin I did similarities in my response with the models of Muppet 's on the play . It 's interesting your examination of the stereotypes on Mexican culture. The car salesmen and the secretary was the two principal characters in the play. The dialogue describe how the society the (Secretary) is discomfort with all the kind of figures of Mexican culture.
There are a variety of ways and factors that influence how people are represented in different non-fiction and fiction texts. Indigenous Australians are usually represented in harmful disrespectful ways, but they are also represented in positive ways. There are many factors that contribute to these representations. In the year 8 fiction and non-fiction text studied in the last three terms, we have seen different representations of indigenous Australian people. The main factors contributing to these are, stereotypes, historical events, real life experiences and Two main ways Indigenous Australians can be represented in fiction and non-fiction texts are as people who are kind and friendly or people who are troublesome.
The label of white trash even existing is seen to be appalling because of the former notion of white citizens being the alphas and that angered other White Americans(Eastman & Schrock pg 207). Stereotypes were and are a problem but Southern Rock & Roll musicians embraced theirs and appropriated with it because of capitalism. While no one deserves to be put into a category based on prejudice, White Americans made their stereotypes a positive while minorities struggled and still continue to struggle everyday due to stigmas placed on them. Different classes of White Americans were discriminatory against one another. If you were to portray this white trash image, you’d go against the grain so to speak and denounce their privilege.
We have seen it on the news about two years ago when it was first reported, somebody was offended by the Washington Redskins NFL logo. Which cause an uproar with people finding every Indian logo offensive, from youth teams to high school, college, and then professional teams. Then the lawsuits began with the Washington Redskins, according to Dan Snyder, owner of the Redskins, told ESPN writer Steve Wulf, “The name of our football team is the name of our team. And I would like to encourage you to do and everyone else to do is just look at history, and understand where the name came from, understand that it means … honor, it means respect, it means pride. And it’s that simple” (Wulf).
The way we define ourselves and others varies upon how you view the person. Stereotypes are ideas or images a person has and places them upon other people they believe fit that category. I have been stereotyped many times and gave it no thought because I saw myself as a Mexican. I was always told that I was a Mexican. Throughout my life I was stereotyped.
One thing I can never deny is my heritage. I am a Mexican American. I was born in America, but nurtured in an all-Mexican Household. I speak Spanish at home and English elsewhere. I eat authentic Mexican food that my mother makes, and American fast food when I go out with friends.
Hollywood is the home of flashing cameras, the famous red carpet, and glamorous celebrities. Hollywood is also the birthplace of extraordinary films which reach audiences across the world. The casting choices made by the film industry affects more than just the movie that is created. Hollywood directors and writers should have the social responsibility to avoid stereotyping ethnic characters because the stereotypes offer poor (and often inaccurate) insight into the culture, negatively impacts child viewers, and limits the amount of quality roles for actors/actresses with diverse ethnic backgrounds.
Gran Torino is a captivating film which shows a great deal racial prejudice and how one can overcome racism through communication. This film strings together racial and ethnic portraits in many scenes which highlight many important issues in today’s society. There are some movies today that use these racial stereotypes but they do them without reason. This film uses it to bring light to a minority of people living in the U.S. that do not get much attention. The movie is largely about Walt’s relationship with his Hmong neighbors in which he goes from being openly hostile to a more understanding position in the end.
Everybody has their own misconceptions of others, but how did stereotypes turn out to create false images for certain groups of people? Misconceptions are views or opinions that appear to be incorrect about a person. The misconceptions that are talked about these days often are from movies and tv shows that are watched everyday by millennials. They create a false image of particular people or things which get believed by young adults and kids. Stereotypes also have an effect on the generations of today because they are general characteristics that people believe represent a particular person or group.