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Pride In Antigone

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Antigone Paper

“The inflexible heart breaks first, the toughest iron cracks first, the wildest horses bend their necks at the pull of the smallest curb” (2.77-79). Though pride can be a good thing, once pride overrides reason it can be dangerous, it can destroy those who are not willing to listen. Pride can take over the noblest humans. There is nothing wrong with having pride in what you do or who you are; pride is what pushes everyone forward when they are down and feel like giving up. In Antigone pride is a constant characteristic; whether it comes from the king's unreasonable behavior or the way men think of women.
Men have a lot of pride in Antigone, they believe that women are secondary in society. With men talking down to women; for example, Creon says to Antigone “Pride? In a slave?...Who is the man here…” (2.79-82); evidently, women will eventually believe they were less than men. Ismene is an example of this when she says to Antigone “We are only women; we cannot fight with men…” (Prologue.46-47). Men also believed that women cannot be brave or courageous; this is shown when Creon says to guards “For they are but women, and even brave men …show more content…

This leads not only to his own suffering, but to his families as well. Creon believed that “the state is the King” (3.107), therefore the state must listen to only the king and obey him. This later leads to Antigone killing herself because she was locked away. Next Haimon did suicide because Antigone, his bride, was dead. Last, the queen, Eurydice, also did suicide while she was filled with sorrow for her son her son was dead. Creon carries the sorrow of their deaths, he says, “... and more than I can bear! O my wife, my son” (5.110-111). Creon’s son and wife are dead, and he is the cause of their deaths; this is his punishment for being unreasonable and

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On the other hand, Antigone may be prideful, but not like her father; instead she is more arrogant towards her actions that she thinks is just. For instance, in the illegal act of burying her brother, Antigone doesn’t show any guilt as to committing the offence, she instead tells her uncle “I should have praise and honor for what I have done. All these men here would praise me were their lips not frozen shut with fear of you.” This is a bold statement said by Antigone as she tells her uncle that he is wrong, for leaving her brother unburied and that she acted in virtue not haste for what he had done. In saying this Antigone shows that she is prideful in what she had done and that others will agree with her upon it.

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The only person who truly loved and cared for him was sent to her death and Creon lost his mind. Eurydice was outspoken because during the time period women had no say so. Eurydice could not show Hamion the amount of attention and love that Antigone did and the fact that she was going to die was going to kill Haimon emotionally therefore he did it himself in a physical sense. I believe that Haimon did not try to kill Creon but he did foreshadow his father being murdered. He meant it in a sense that if Creon kept acting immorally the town`s people were going to come after him and attack him.

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Her Life is over./ I have no desire my son should have an evil wife. ”(Sophocles Pg 22, 23) Creon has so much pride that he would actually kill his son's bride himself.

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All of these three reasons are connected to each other, when Creon has too much of self-righteousness and too much of a pride because he is a king, he does not listen to others and so the problems occur. So, all the things that he did comes back to him and strike him hard. He lost all his love ones, his son killed himself, his wife cursed him of as being the killer of her son before she died. Also, Antigone has to die because of him, his characteristic of a tragic hero in this tragedy in not to follow. We can learn from Creon that do not make ourselves higher than other and be self-centered.

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Antigone also falls victim to the excessive force and jaded complexity of her uncle, when he prioritizes patriarchal standards and his law over her moral act of goodness and makes it known that, “while I’m alive, no woman is going to lord it over me” (590). All the trouble Creon put his family through just to save face and show his dominance ends up destroying what was left of his family just to avoid, “never be rated inferior to a woman, never”

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She dares to challenge the arrogant tyrant Creon by expressing her points bravely and furiously, trying to warn him that women do not always have the obligation to do what men command; she dares to protest the balance between duty and law, “…for it was not Zeus made such a law; such is not the Justice of the gods.” (Antigone), making her decisions in an equitable way and promise to find the real justice so as to give respect to her brother, Polyneices’ burial. Even though in the end Creon tries to give Antigone a lesson by putting her to prison, Antigone did not escape, for she understood that her action and pride would bring about these consequences, and she did not regret for doing this. In addition, we can also observe women power by seeing Creon’s words and behaviors. Creon’s hubris as a men affects how he thinks about women, he considered women as secondary creature.

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Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness.

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Oh pity! All true, all true, and more than I can bear! O my wife, my Son! (5. 109-111) Creon’s death sentence for Antigone led to his son’s suicide, which then caused the suicide of his wife.

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