Descartes idea of himself originates from the reality that he is a thinking thing. “I think therefore I am.” Descartes develops this concept through his mind, in which is directly rooted in his perceptions and/or senses of the world around him. Ideally, the notions constructed by senses embody a rationale of truth in Descartes mind.
Descartes can’t use empirical evidence to explain the cause of the idea of God because empirical evidence is merely the causation of our senses and experiences. In that sense, Descartes can’t use his senses and/or his experiences to understand God because there is a lack of direct perception of the representation of God; therefore, there is a lack of knowledge about the nature of God existing as a part of Descartes
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Descartes considers the light of nature to be absolute and without a doubt truthful.
Two examples of causes and effects are if you smoke excessively, you increase the chances of being diagnosed with lung cancer and due to Sun’s gravitational pull, the planets orbit the sun. These examples support the idea of how the cause and effect correlate with one another in rational manner.
Descartes cannot be the cause of the idea of God because the idea of God can only be created by an infinite being which is accepted by human consciousness. God is all powerful and knowing and thus is responsible for creating the perfect thought of his being.
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Descartes understands there is an existence of a superior being(God) due to the knowledge humanity has obtained. Indeed, certain ideas created can only be obtained through our mind and not our senses. Therefore, the idea of God, leads Descartes to believe there is a superior being influencing the ways of humanity. Hume on the other hand, relies on empirical evidence of the universe to prove that God exists. The natural Phenomena’s of the universe are clear representations of a superior creator: God. Human Intelligence is limited to select area of expertise and can’t compare to the elements of nature: gravity, seasonal change, time, day and