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Public Vs. Private Dichotomy In The Scarlet Letter

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As explained in the topic paragraph, behaviors of characters in The Scarlet Letter are shaped by the “Public vs. Private” dichotomy. The narrator seems to imply that satisfying one’s personal impulses is more significant than conforming to cultural/ social demands. The overall main character, Hester Prynne, is shown throughout the novel on how she should either do what makes her blithe or to conform to what society thinks she should do. The idea of “truth” often plays a key role in the progression of events and development of a character’s personality. The Puritan community is a very strong presence mentioned throughout the whole novel. Society in general had shunned Hester for the adultery she had committed. After she was released
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To begin, Nathaniel Hawthorne utilizes pathos throughout his writing to imprint the importance of individual conscience into the reader 's mind. Hawthorne begins the book by having the reader pity the main character, Hester Prynne, as she is a young, husbandless, mother in a society that shames her for her unfortunate circumstances: “haughty as her demeanor was, she perchance underwent an agony from every footstep of those that thronged to see her, as if her heart had been flung in the street for them all to spurn and trample upon” (Hawthorne, 53). The consistent misfortune of Prynne evokes emotion in the reader and stresses the weight of her decisions. Prynne manages her way through such a hostile society -“Happy are you, Hester, that wear the scarlet letter openly on your bosom” (Hawthorne, 188)- in a way that is metaphorically applicable to the real world, allowing the reader to truly connect and understand the character for who they are.

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Before Hester's sin became a public one, she was not particularly popular, but she was not hated. This change of emotions and thoughts of Hester Prynne

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We are all sinners, no matter how hard we try to hide our faults, they always seem to come back, one way or another. Written in the 19th century, Nathaniel Hawthorne shows us Hester Prynne and how one sin can change her life completely. Hester Prynne changes a great deal throughout The Scarlet Letter. Through the view of the Puritans, Hester is an intense sinner; she has gone against the Puritan way of life committing the highest act of sin, adultery. For committing such a sinful act, Hester must wear the scarlet letter while also having to bear stares from those that gossip about her.

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Her fellow citizens treat her in such a way that “...every gesture, every word, and even the silence of those with whom she came in contact, implied, and often expressed, that she was banished, and as much alone as if she inhabited another sphere.” (Hawthorne 72) The idea of harsh punishment for sins was the broadest of these Puritan values. Hester Prynne was punished with public humiliation and “with only that one ornament, -the scarlet letter,- which it was her doom to wear” (Hawthorne 77). This brings into effect another part of Puritan society, the sin of one community member was the sin of all, ensuring that God's chastisement would fall on the entire community.

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Considering the townspeople’s reactions toward Hester’s sin of adultery, it can be concluded that in the Puritan era, religion was of utmost importance, and the Puritans met sins with extremely harsh punishments. Because the majority of the Puritan town viewed Hester as a disgrace, she became “Lonely . . . and without a friend on earth” (56). This made it effortless for the inhabitants of the town to continue to insult and degrade Hester because they did not care to learn her true personality. While a few civilians had sympathy for Hester, the town mostly regarded her as shameful and

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In The Scarlet Letter, a very dominant theme is the struggle of true identity. Although, the theme varies for each person; identity either tests them or puts them to shame. For instance, Pearl struggles with identifying herself without knowing who her father is while Dimmesdale struggles with being the minister of the town and the father in hiding. As well as Chillingworth who covers his own identity as Mr. Prynne and struggles with ‘needing’ to know who the real father is just like Pearl.

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Hester Prynne is mother of Pearl whom she had through an affair with Arthur Dimmesdale. This was seen as a very serious sin in the Puritan town of Boston because they are known to go through life living by what is said in the Bible. The bible calls for adulterers to die which is why at the beginning of the book Hester is called to her death. ' Them that sin rebuke before all, that others also may fear ' (1 Timothy

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Throughout human history social norms have been an immense controversy starter against others. However now that time has passed there has been a shift of what is socially normal from times prior to today. The social norms impressed upon Hester conflict with those of today because of the decrease of morals and the society of today has become more accepting of taboo actions. Overtime the amount of morals society has held in the past has decreased.

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The townspeople “[began] to look upon the scarlet letter as a token, not of that one sin, for which she had borne so long and dreary a penance, but of her many good deeds since.” This quote exemplifies how sin is not a death sentence for Hester. Through hard work and charity it allowed the rigid Puritan society to see her as something different, and as someone who would not let society define who she was. Hester, thus, was not only able to change herself, but also the image in which society viewed her by working hard to benefit the public. Likewise, the scarlet letter which was supposed to represent sin was instead “fantastically embroidered with gold thread, upon her bosom.”

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Hester Prynne is the very embodiment of feminism because of her refusal to adhere to the societal norms, her independence in thought, and how the view of the society around her changes through the novel. One of the main reasons why Hester Prynne is an important and progressive feminist character in The Scarlet Letter is her refusal to follow societal norms or to be put down by her peers. A primary example of her refusal to be put down by her peers is when Hester brandishes her

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The Scarlet Letter, written by Nathaniel Hawthorne, was published in 1850. It focuses on the life of the main protagonist, Hester Prynne, living in a Puritan community. Both Yamin Wang and Maria Stromberg offer insight into The Scarlet Letter and analyze multiple aspects of the story.. Both Wang and Stromberg claim that there is an underlying ideology hidden in the texts of the book. Wang approaches the story from a feminist approach and states that Hester represents the feminism in the Puritan community, and she analyzes the Puritan’s outlook on women in their society.

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(Hall, 127). This idea of a fair and just society was the centerpiece of Puritan society, and it subsequently led to the virtue of community over the individual which was previously discussed. When it comes to The Scarlet Letter, the ideology that Puritan morality is fundamental to everything is truly front and center. Hester’s struggle due to her past sin is a perfect example of this; The ministry attempted to purify and protect the community by excluding Hester from societal affairs, even going as far as attempting to strip Hester of her custody of Pearl. Overall, Hester’s forced

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In the “Scarlet Letter,” Nathaniel Hawthorne portrays hypocrisy of the Puritan society, where the protagonist Hester Prynne face many consequences of her actions and the how she tries to redeem herself to the society. During the seventeenth puritans believe that it is their mission to punish the ones who do not follow God’s word and it is their job to stop those from sinning. Therefore, the hypercritical puritan society punishes Hester harshly for committing adultery, but in Hester’s mind, she believes that what she did was not a sin but acts of love for her man. Eventually, she redeems herself by turning her crime into an advantage to help those in need, yet the Puritan society still view her as a “naughty bagger.” (Hawthorne 78)

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