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Essays about quinceaneras
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Essays about quinceaneras
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A quinceanera is the celebration of a fifteen year old girl’s birthday that is celebrated in Hispanic cultures. This birthday is a very special birthday from all the other birthdays because it marks a girl’s transition from childhood to young adulthood. It is a social and religious event that emphasizes the importance of society and family in a young woman’s life. The celebration isn’t just about celebrating the girl for her maturity. It is also about celebrating the girl’s family as well as her godparents.
A sweet sixteen is like a quinceanero, they both are parties. There are tons of food and music, your friends and family are there. Both of these birthdays are meant to symbolize a girl transforming into a woman, this means that the sweet sixteen and the quinceanero is the day the girl becomes a woman. Planning the birthday can take a year in advance. Both quinceanera and sweet sixteen birthday parties can be enormous.
Throughout history, various ancient civilizations all over the globe have created traditions and customs that have been passed down through generation to generation. The idea of having these customs withstand the test of time is truly remarkable. A perfect example of the passing of tradition is the Mexican celebration of El Dia De Los Muertos. El Dia De Los Muertos, or Day of the Dead, is a holiday that honors and celebrates loved ones of family who have passed away. Although it has its origins from the Aztec Empire, the holiday is widely celebrated in Latin America and even some parts of the United States.
There are approximately seven billion human beings in the world, each having their own culture and traditions. Coincidentally enough, “The Tequila Worm” is based on a small town in Texas, with a family who shares the same family traditions as mine. Viola Canales, the author, talks about the main protagonist, Sophia, and how she celebrates her culture. The making of Easter cascarones, celebrating Dia de Los Muertos, and her connection with her father, Sophia’s life is not so different from mine. Therefore, Sophia’s life and experiences are uncanny similarities to mine and that is what this essay will focus on.
When I was little my mom introduced me to bands like Mana, artists like Romeo Santos, or Selena Quintanilla she would listen to, when she was growing up. All I can remember is I liked the beat even though I could not understand it. Though none that meant anything to me as long as my mom was pleased with me listening to the music. Though as I grew saw the impact the music had on American culture and it made me happy. Zachary Stieber states that, “Hispanic Heritage Month celebrates a growing segment of the American population and culture.
Up until the 1960s Anglo social scientists wrote most of the literature about the people of Mexican- descent in the United States. Their analysis of Mexican American culture and history reflected the hegemonic beliefs, values, and perceptions of their society. As outsiders, Anglo scholars were led by their own biases and viewed Mexicans as inferior, savage, unworthy and different. Because Mexican scholars had not yet begun to write about their own experiences, these stereotypes were legitimized and reproduced in the literature. However, during the mid- 1960s scholars such as Octavio Ignacio Romano, Nick Vaca, Francisco Armando Rios, and Ralph Ricatelli began to reevaluate the literature written by their predecessors.
When the did the gang start? How did it grow and develop? The Barrio Azteca was formed in El Paso, Texas in the prison system. The gang was formed in 1986 and the gang increased after 1996 because of the rise in the deportation of Mexican criminals from the USA.
In a Hispanic tradition growing up, its every little girl 's dream to have a huge party when you turn 15 which in Mexico we call quinceanera. It 's a party where all your loved ones go, Friends and family. It 's all something you shouldn 't forget, from all the food, to our tradition, music, dances, planning , laughter, crying , pictures , presents, and much more stuff. Its all a dream come true that we all have a day that everyone dedicates that day to you and only you . First thing for my family and I was to plan this whole party a whole 6 months ahead, or others like to do a year ahead, because of course you need to save money for the party and you have almost all your imidate family helping you out with what ever you may need, they all cooperate with any little thing,
If Mexican culture were a quilt, then the many varied fabric patches that comprise its surface would be meals, the batting would be equal parts family and religion, and the thread used to sew the quilt together would be tradition. The people of Mexico consider mealtimes to be of utmost importance in their culture; however, much like an attractive quilt that lacks proper insulation—pretty, but useless—mealtimes lose much of their meaning without the substance that family and religion provide. Mealtimes in Mexico are a family affair, and immediate families in Mexico are typically multigenerational and tend to be quite large. Unlike most Americans, Mexican meals are almost exclusively had in the home—rather than in restaurants—where they are prepared,
During my two interviews my with my two people of the Hispanic culture I came to find they were both had a good level of health literacy from a quick glance. It’s interesting I came to this conclusion fast after asking them each their questions, because I barely know these two on a personal level. Raul I met last year at comicpalooza, where we bonded over love over television and movies and came in contact since, mostly having conversations about show/movies; but never had conversations on anything like this level. Francis I met over swim class this fall at UH recreation center, so I came to the conclusion to pick two people I didn’t really know to ask these questions for this paper.
Death is an aspect of life that all cultures must reconcile with, but how cultures reconcile with it varies. American culture tends to sterilize death and remove it from general conversation. The topic of death and the physical remnants of death are usually enclosed and kept as far out of sight as possible. In Mexico, on the other hand, death is both displayed and celebrated. Mexicans embrace death in both their spiritual and cultural lives.
We make tons of food such as posole and tamales. At some point of that time everyone gathers around where baby Jesus is and we pray together. In my Mexican culture, we celebrate quinceaneras. When I turned fifteen my dad threw me a quinceanera. This celebration is basically when a lady, such as myself, takes the first step to becoming a woman.
As hispanics we like to celebrate a lot, we celebrate some of the same holidays as other cultures. During Christmas time we make posadas which is half religious and half celebrating , we recreate Mary and Joseph’s pilgrimage to Bethlehem .When we finish with that part we start with the party half which we celebrate with food and piñatas. As Hispanics we really do believe in traditions, during christmas time we like to make big parties all our family and friends get together to celebrate we make some traditional food like tamales, punch ,buñuelos and many other food .
Necklaces, crucifixes, statues and pictures of saints (estampitas), and stones are given by santeros to protect them from evil and provide well-being. The three favorites saints are La Caridad del Cobre, Santa Barbara, and San Lazaro. The festival La Virgen de la Caridad del Cobre is celebrated annually by Cubans, on September
That day we eat tamales and atole. It is a Good time with the family. In November 30 or around December 5 we do some thing that it is call Rasca de reyes. It is a bread that Have a little baby Jesus hidden in the bread represents the flight of the Holy Family,fleeing from King Herod. In my culture , if a person get one they are reponsibility of hosting a dinner and providing tamales and atole to the guests.