Flannery O’Connor uses the literary device of the epiphany in many of her short stories. The epiphany, typically used at the conclusion of the short story, highlights the redemptive possibilities for characters that have become engulfed by the increasing secular world. That being said, the chance for redemption is not a smooth and carefree process. Several of O’Connor’s short stories contain a protagonist that experiences an epiphany that transforms them, only then to suffer from some act of violence that solidifies their move towards Christianity. In Good Country People and Revelation, the development of the protagonists and their eventual epiphanies reveal the fullest implications of the stories’ themes.
The Church of Flannery O’Connor Flannery O’Connor is nothing more than a preacher hiding behind a mask of literary devices. O’Connor was a devote Catholic, and it comes as no surprise that her literary works often contain biblical “lessons”, one just has to dig through all of her figurative language to see this. Flannery O’Connor will never quote bible verses, noris never going to say “here you go, here is the message about God and Faith that I want you to understand”, one will never find it that black and white. Instead, she is going to put the reader’s heart through immense pain, heartbreak, and suffering, then allow them to find the biblical meaning on their own. In a way, Flannery’s goal is for readers of her books to go and use the
“Revelation”: Annotated Bibliography Growing up in the south people tend to lean on religion as a source for guidance. You are bound to get asked by someone “what church do you attend’? The south can pride itself on the Bible belt state with a more conservative side twist. Using the biographical strategy to analyze how Flannery O’Connor’s religious upbringings in the south influenced her writings with “Revelation” by influencing the character Mrs. Turpin to be a predigest religious extremist.
Over the years, opinions on God have changed. Some people believed that God is terrifying and vengeful while others disagreed saying that He is loving and accepting of all. Jonathan Edwards was a Calvinist, who argued that unless one never sins, he or she is most likely doomed to hell. Edwards believed that humans are powerless in comparison to the power of God. In “Sinners in the Hands of an Angry God” by Jonathan Edwards, the author achieves his purpose of arguing that in order to be saved from an afterlife in hell, one must ask for forgiveness and accept Christ, through the uses of intense imagery, a terrifying tone, and understandable metaphors.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
Flannery O’Connor, in her short life, wrote one novel and many short stories that impact literature to this day. She wrote two superb short stories, A Good Man is Hard to Find and Good Country People, which have many similarities hidden in the theme of their complex text. While both stories include themes about religion, identity, and the way we view others, the endings are astoundingly different. Nonetheless, O’Connor’s main theme concerning the way we view other people, is the most significant in both short stories. In Good Country People, Mrs. Hopewell repeatedly states that the bible salesman is the “salt of the earth” meaning that he is just a good and simple country boy.
In her short story “A Good Man is Hard to Find,” Flannery O’Connor tackles the issue of grace, showing that no matter the person, everyone can attain and earn grace. The grandmother and the Misfit, though they appear to be quite different people, are both the same at the core: They are sinners in need of Christ. The Misfit and the grandmother are both capable of change and accepting God, but only the grandmother reaches this revelation before her death. Grace is one of the most important ideas in the Bible and Christianity. Grace is “the love of God shown to the unlovely; the peace of God given to the restless; the unmerited favor of God,” (Holcomb).
Bill McKibben in his essay “The Christian Paradox. How a faithful nation gets Jesus wrong.” unmasks the paradox underlying Americans' Christianity. The ambiguity lies in the fact that the US is the most allegedly Christian among all developed nations and yet Americans remain the least Christian in their behavior. The author exposes American Christians for who they genuinely are providing numerous examples to validate his thesis, which states that the notion of being a good and dutiful Christian perceived by most Americans has in fact little to do with Jesus' teachings.
The men took their guns along, so did Buck, and kept them between their knees or stood them handy against the wall. The Shepherdsons done the same. It was pretty ornery preaching—all about brotherly love, and such-like tiresomeness; but everybody said it was a good sermon, and they all talked it over going home, and had such a powerful lot to say about faith and good works and free grace and preforeordestination, and I don’t know what all, that it did seem to me to be one of the roughest Sundays I had run across yet.” This text shows how society is corrupt, for multiple reasons. Not only are families who kill each other going to a sacred place together under a temporary cease-fire, they are also hearing a preacher speak about brotherly love and saying that it is a good sermon.
Two stories “A Good Man is Hard to Find” and “Revelation” by Flannery O' Conner both share a similar theme. The theme most common throughout both stories is religion. The author uses racism and religion in most of her stories and characters all seem to have similar personality traits. A few comparisons between “Revelation” and “A Good Man is Hard to Find” is that both these stories start off quick and to the point. These two stories contain a strong sense of superiority of their characters.
“Her characters, who sometimes accept and other times reject salvation, often have a warped self-image, especially of their moral status and of the morality of their actions” (Hobby). This addresses how some of the important lines in the story describe to the reader about the extreme exaggeration and the psychological realism of the church, which O’Connor wanted to express within her story. The extreme use of exaggeration and how the use of the characters bring a sense of an uncanny feeling of good and evil within each character, portrays how deep the meaning is seen in this short story. “the story is filled with dark, grotesque humor created largely by the story 's many ironies” (Hobby). The author of this source highly emphasizes that O’Connor creates this dark humor for her characters to build on her meaning in the story and uses irony to create the distortion within her
“A Good Man is Hard to find”, was one of Ms. Flannery O’Connor’s well known story that shows what she is known for in her writing : violence, well thought characters with humor, and shows her Roman Catholic faith. Throughout the story, there are certain details that make the story what it seems to be than what Ms. O’Connor had to portray. Although it would be seen as a shocking violent murder plot all in one, there can be another side to the story as well. In the story of A Good Man is Hard to Find shows that people would think O’Connor was mocking religion, in actuality she was not. The characters in the story are used to expose the idea between good and evil and hypocrisy.
Freeman Bailey Freeman Hensley English 11/ Fourth Period 05 March 2018 Part 14: Rough Draft #2 In Flannery O’Connor’s “A Good Man is Hard to Find” she writes, “If you would pray,’ the old lady said, ‘Jesus would help you.’
Redemption is the act of being saved from acts of evil and sin. The debate of whether human nature is redeemable or not has been one to plaque religious scholars. In Flannery O’Connor’s “A Good Man is Hard to Find”, this question continues in the interactions between the characters; the most notable being the Grandmother of a rather horrible family and the Misfit, a murderer. While on a road trip, these two characters’ paths collide and lead to a rather unfortunate end where the Grandmother and her family are killed. While many readers believe the ending creates and overall negative tone of the story, some believe that there is a hope for redemption; the story’s author O’Connor who is a devoted Catholic included.
McDowell begins the book with an anecdote of his life; a familiar story of the sceptical university Agnostic, ready to fire back a retort at the slightest mention of God, Christianity, and anything (or anyone) within. He recounted the all too common feeling of a meaningless life, the seemingly innate itch of human existence, and how it brought him to various places in his life—until he stumbled upon a particular group of people and was changed forever. This introduction, though short, is crucial to understand, for it sets the stage for the remainder of the book. It tells not only the story of a former non-believer, but the story of everyone—it presents us the life of Jesus Christ, not as a gentle sermon or a feel-good retelling, but as an assertive, rational reply to the accusation: ‘Christianity is a myth, and so is your God.’
