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Rhetorical Analysis Of Night By Elie Wiesel

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The overall purpose of Wiesel’s speech was to emphasize the danger of indifference and the importance of compassion. He has made this compelling to the reader through his use of devices such as pathos, and by calling us, the readers and listeners, to take action, warning us that passivity is itself a choice. Wiesel’s prime exigence is his experience in the Holocaust, where ‘a Jewish boy discovered the Kingdom of Night’ (118). This boy is a symbol; a version of himself separated and personified as another victim, lost to the horrors of the Holocaust. He is Wiesel’s naivety, his innocence, and his youth, and now Wiesel’s duty to remember. For the young Jewish Boy, Moishe the Beadle was the only one able to warn him. However, as the world did …show more content…

Wiesel must take it upon himself to ensure such human suffering is not repeated, that his warning will be heard and the world will take action. As he speaks about the horrors of the Holocaust, he makes sure to establish that “the world did know and remained silent”-- it was not ignorance that cost millions of lives, but apathy; silence. He continues, telling the listener “we must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” (118). He maintains the motif of silence tied to death and terror, adding to the theme of the integrity of dissidence, a call to action. His audience is the world: future and present generations. He is not making a broad statement that ‘people’ must take action, but us; the listener and even himself, both contained in the subject ‘we’. He conveys this through his address to the audience and the context of the year, writing that in 1986 “more people are oppressed than free,” begging the question “how can one not be sensitive to their plight?” (119). He uses the example of the imprisonment of Nelson Mandela who fought against the system of apartheid in South Africa, reminding us that human suffering is ever present, and must be stopped through action and compassion, not averting one’s

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Kaiden Sheridan Mrs.Browne English December, 20, 2022 Rhetorical Analysis Paragraph In Night, Eliezer Wiesel’s autobiographical memoir, the rhetorical devices simile and hyperbole describe Elie’s father, conveying the message of hope being coherent with mental health and instilling ideas of despair, the relatable emotion that resides with me the greatest. For example, Elie returning to the medical area after the bread distribution and finding his father “weeping like a child” leads me to believe that the mental torment of concentration camps takes a toll on the well being of Elie’s father, representing the reprocussions of dehumanization(79). I think that Elie’s father cries because people treat him worse than he usually expects. This

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Eliana Smith Mrs. Boland ELA II H 19, May 2024 Elie Wiesel’s use of Rhetorical devices in “Night”. Hope is resilient, but will eventually give out. In the book “Night” by Elie Wiesel, Elie uses rhetorical devices, imagery, paradox, and irony to illustrate how the Holocaust deteriorated his, and his fellow Jews’ hope. Specifically his use of imagery during the hangings, when Elie stopped believing in God, losing hope in a higher power saving him. Also his use of paradox when Juliek plays the violin in the barracks, and when he is dead in the morning.

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American Jewish writer, and political activist Elie Wiesel, in his sympathetic speech “The Perils of Indifference” to send a strong message to the audience. As a survivor of the Holocaust, he supports his claim through his speech explaining the dangers of indifference from first hand experience. Specifically in his speech he refers to himself, “A young Jewish boy [..] woke up in a place of eternal infamy called Buchenwald”(par 1).. In addition, Wiesel use of rhetorical questions is for the audience to question or to think about indifference. Wiesel’s purpose is to warn people about indifference in order to “save” our future.

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Holocaust survivor and author of the novel, Night, Elie Wiesel in his speech, “The Perils of Indifference,” claims that indifference is not only a sin, but is an act of dehumanization. He begins to develop his claim by defining the word indifference, then enlightens the audience about his personal experiences living through the war, and finally asks the audience how they will change as they enter a new millennium. Wiesel’s purpose throughout his speech is to convince his audience not to be indifferent to those who were and are being treated cruelly and unjustly. He creates tones of guardedness , disappointment, abandonment, and hopefulness in order for his audience to see his perspective during the horrific times of the war.

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During the Holocaust, the Germans deprived minority groups, especially the Jews, of human qualities, personalities, and spirits. The German Nazis treated the Jews like animals and forced them to endure abominable physical tortures. In the novel, Night, Elie Wiesel narrates his life during World War II as a Jew; he is compelled to be relocated to a concentration camp with his father, but unfortunately, he and his father are separated from his mother and sisters. Wiesel and his father face many situations where they are dehumanized along with the other fellow Jews. Through his perspective, the readers discover the cruel and disgusting practices taken against the Jews.

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Attention. Attention is something all authors desire to have from the audience when reading his or her book. Attention can be drawn by the author is various ways whether it is through the writing itself or the style. In particular, Elie Wiesel does this in his memoir, Night, to drawn the attention out by style. In this memoir Wiesel gets the attention of his audience through the variety of sentence structure throughout his book that helps emphasize many moments that had occurred in his life and journey.

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He emphasizes the weakness of civilization by drawing a contrast between the peaceful existence before the conflict and the terrifying reality of the Holocaust. When he says ‘All those doctors of law or medicine or theology, all those lovers of art and poetry of Bach and Goethe, who coldly deliberately ordered the massacres and participated in them, what did their metamorphisis signify? The references to important persons from the culture who were involved in the crimes highlights the serious moral and ethical breakdowns that can occur in any community. Wiesel highlights the need for alertness and the thoughtful cultivation of memory to save the future by highlighting these

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Finally, the author expresses the dangers in ignorance and forgetfulness, “Because if we forget who the guilty are, we are accomplices” (Wiesel). He also conveys how if we forget the guilty, we do not care about what crimes they put forth. We cannot be ignorant to the oppressors, for the effect is the same as to side with them. In conclusion, Elie Wiesel persuades the audience and expresses his bias on neutrality during World War II by using his authority and personal

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Night Critical Abdoul Bikienga Johann Schiller once said “It is not flesh and blood, but the heart which makes us fathers and sons”. But what happens when the night darkens our hearts our hearts? The Holocaust memoir Night does a phenomenal job of portraying possibly the most horrifying outcomes in such a situation. Through subtle and effective language, Wiesel is able to put into words the fearsome experiences he and his father went through in Auschwitz during the Holocaust. In his holocaust memoir, Night, Elie Wiesel utilizes imagery to show the effect that self-preservation can have on father son relationships.

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In his 1986 Nobel Peace Prize acceptance speech, Elie Wiesel strives to inform his audience of the unbelievable atrocities of the Holocaust in order to prevent them from ever again responding to inhumanity and injustice with silence and neutrality. The structure or organization of Wiesel’s speech, his skillful use of the rhetorical appeals of pathos and ethos, combined with powerful rhetorical devices leads his audience to understand that they must never choose silence when they witness injustice. To do so supports the oppressors. Wiesel’s speech is tightly organized and moves the ideas forward effectively. Wiesel begins with humility, stating that he does not have the right to speak for the dead, introducing the framework of his words.

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Wiesel pinpoints the indifference of humans as the real enemy, causing further suffering and lost to those already in peril. Wiesel commenced the speech with an interesting attention getter: a story about a young Jewish from a small town that was at the end of war liberated from Nazi rule by American soldiers. This young boy was in fact himself. The first-hand experience of cruelty gave him credibility in discussing the dangers of indifference; he was a victim himself.

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Holocaust survivor and American Jewish author, Elie Wiesel in his serious and pensive speech, “The Perils of Indifference,” asserts that “to be indifferent” of the world’s problems “is what makes the human being inhuman” and is the reason that genocides along with millions of deaths have occured (The Perils of). He supports his claim by revealing to his audience his personal experience in the concentration camps of the Holocaust to appeal to their emotions so that they can understand what he had to go through; moreover, Wiesel uses strong, emotionally loaded language to further create a stronger impact when describing our world and society as being involved with “so much violence” and “so much indifference.” Additionally, he uses imagery to illustrate indifference as “not only a sin,” but “a punishment.” Wiesel’s purpose is to make “the human being become less indifferent and more human” in order to bring about change in

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In which millions of Jews were innocently killed and persecuted because of their religion. As a student who is familiar with the years of the holocaust that will forever live in infamy, Wiesel’s memoir has undoubtedly changed my perspective. Throughout the text, I have been emotionally touched by the topics of dehumanization, the young life of Elie Wiesel, and gained a better understanding of the Holocaust. With how dehumanization was portrayed through words, pondering my mind the most.

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To find a man who has not experienced suffering is impossible; to have man without hardship is equally unfeasible. Such trials are a part of life and assert that one is alive by shaping one’s character. In the autobiographical memoir Night by Holocaust survivor Elie Wiesel, this molding is depicted through Elie’s transformation concerning his identity, faith, and perspective. As a young boy, Elie and his fellow neighbors of Sighet, Romania were sent to Auschwitz, a macabre concentration camp with the sole motive of torturing and killing Jews like himself. There, Elie experiences unimaginable suffering, and upon liberation a year later, leaves as a transformed person.

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Elie Wiesel voiced his emotions and thoughts of the horrors done to Jewish people during World War II whilst developing his claim. Wiesel “remember[s] his bewilderment,” “his astonishment,” and “his anguish” when he saw they were dropped into the ghetto to become slaves and to be slaughtered. He repeats the words “I remember” because he and the world, especially those who suffered in the ghettos and camps, would never be able to forget how innocent suffered. Consequently, he emphasized that “no one” has the right to advocate for the dead. Like many other people in the world, he lost his family during the war.

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