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Rhetorical Devices In Booker T Washington

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Booker T. Washington is by far one of the brightest and strongest minds from his time. During his Atlanta Exposition address he displays his intellect masterfully. From Mr. Washington’s use of language he was able to seamlessly piece together a speech that we still analyse to this day. Mr. Washington use of rhetoric explains and enlightens the circumstances of freed African Americans trying to fit into communities in the south. From mistreatment and racism still present in the newly freed people. Using ethos to motivate the African American people to never stop working hard no matter that they face. Starting with the fact that African Americans would only help America reach even higher feats he white man would still oppressed them,“the …show more content…

Washington in his second Paragraph speaks about how the African American peoples story is changing in a dramatic way. Booker T. Washington has great use of logos to get the African American peoples to never stop working. Mr. Washington enlightens African Americans that the transition is going to be rough but they will be successful, “our greatest danger is that in the great leap from slavery to freedom” (Paragraph 2). The transition will not be easy, nor will all the people freed will have success but any success will be the success of the African Americans as whole. What does that mean? As claimed by Booker T. Washington, “keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labour, and put brains and skill into the common occupations of life; shall prosper in proportion as we learn to draw the line between the superficial and the substantial, the ornamental gewgaws of life and the useful” (Paragraph 2). The African American people will and over time work to get to the top, and that they will prove to the white man that they do belong whether success of the field or in the new world they have finally allowed to be successful in. In this paragraph Mr. Washington uses a emotional point and turned it into motivation for Africans to work hard and try their best no matter what lay ahead. “It is at the bottom of life we must begin, and not at the top. Nor should we permit our grievances to overshadow our opportunities” (Paragraph

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Dr. W.E.B Du Bois uses this essay to sway the audience of the insufficiency of the statements that Mr. Booker T. Washington has made about African Americans being submissive of rights and the creation of wealth. Mr. Washington believes that the black race should give up and give into what the society norms were at that time sequentially just to have a certain right. Dr. Du Bois refused to believe that the black race should give up one right to get another right. Especially, when the white South had all rights without expecting to give up anything to have those rights.

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Washington believed in working simple labor jobs and starting from the bottom and progressing up in order to gain the respect necessary to achieve racial equality, Du Bois believed in not submitting to lesser occupations and demanding racial equality. Washington says that the key to prosperity is through learning to dignify common labor. Whereas Du Bois states that “Becoming a gospel of work and money to such an extent as apparently almost completely overshadow the higher aims of life.” “Common Labor” is viewed by Washington as the only way to make progress toward a higher quality life, however, Du Bois views “common labor” as a social setback. Washington’s views can be summed up, almost completely, in the following quote “It is at the bottom of life we must begin, not the top.”

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At the beginning of his speech, he goes on by giving thanks to all of the managers of the magnificent Expositions at the stages of thee progressive movement;furthermore, Booker T.Washington says.(Bio.com)”It is not strange that in the first years of our new life we began at the top instead of the bottom;that a seat in Congress or the State of legislature was more sought than real estate or industrial skill; that the political convention or stump speaking had more attractions than starting a dairy farm or truck garden. ”Booker T.Washington was saying that we are more important and are capable of being something more important and not just able to have skills to get you through life,but skills that put you in a higher standard or ranking. We may be inexperienced but give us a opportunity and will get the education and funding we need to be great leaders.(Bio.com)leading us to advance our African American culture. Booker T hit a critical point on this next quote talking about race and how we should be able to come together or atleast venture out into different races to gain more knowledge.

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T. Washington wrote, “The sentiment of the masses of my race when I say I have no value of manhood...been more fittingly and generously recognized than by the managers of this magnificent exposition at every stage of its progress, “What Washington is saying is he believed African Americans can’t be as influential as white people. However Du Bois states, “The end of his striving to be a co-worker in the kingdom of culture, to escape both death and isolation to use his best powers and latent genius”. By saying this Du Bois shows that he believes African Americans can prosper in society and be just as influential as the white people.

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In an era where African Americans were caught in the middle of an awkward transition between slavery and unrestricted freedom, few voices could rise above the noise to lead Blacks to a better future. Booker T. Washington, a former slave himself, found that voice. Approaching contemporary issues through a realistic lens, Washington saw Black empowerment in the world of industry rather than in the world of politics. He saw solutions in brotherhood among diverse cultures, a necessity for a nation torn apart by extreme polarization, and understood the importance of training the first generations of free blacks for the workforce. In this sense, Washington established himself as a true visionary.

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DuBois contrasts the 19th century ideas of author Booker T. Washington with the results they yielded, and various topics are consistent with the ideology in King’s letter. DuBois states that Washington said the black population had to give up political power, the insistence on civil rights, and a higher education of black youth in order to survive. To disprove that claim, his rebuttal was that it resulted in the “1. The disfranchisement of the Negro, 2. The legal creation of a distinct status of civil inferiority for the Negro.

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E. B. Du Bois and Booker T. Washington debated whether to confront or appease racist attitudes in the United States. As segregation regimes took hold in the South in the 1890s with the tacit approval of the rest of the country, many African Americans found a champion in Booker T. Washington and adopted his self-help autobiography, Up from Slavery (1901), as their guide book to improve fortunes. Washington portrayed his own life in such a way as to suggest that even the most disadvantaged of black people could attain dignity and prosperity in the South by providing themselves valuable, productive members of society deserving of fair and equal treatment before the law. A classic American success story, Up from Slavery solidified Washington’s reputation as the most eminent African American of the new century. Yet Washington’s primacy was soon challenged.

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