Richard Hooker was one of many English priest of the Church of England and a prominent theologian of his time in the sixteenth century. Some scholars consider Richard Hooker as being in the conventional Reformed theology and that he only sought to oppose the Puritans. Richard Hooker a devoted Anglican went beyond the liberal Calvinism and studied and read the best scriptural understanding of his day. Richard Hooker avoided the limits of theoretical Calvinism and grew in knowledge in Renaissance learning. Richard Hooker grew in his personal opinions and gave up the narrow minded perceptions’ he formerly held. Richard Hooker protected the Elizabethan church against the Roman Catholics and the English Puritans. Richard Hooker defended the authority of the Anglican tradition of Bible, …show more content…
All positive laws of state and church are developed from ancient tradition, Scriptures, knowledge and reason. In Richard Hooker book, he puts forth the Anglican view of the church with the Anglican approaches to religious truths (Via Media). Richard Hooker explains how this varies from the adherents of the Pope and the position of the Puritans’. The simple effects of Richard Hookers book has been extensive, influenced John Locke and the American political philosophy in the concluding parts of the 1700’s. Richard Hooker’s sermon, “A Learned discourse of Justification,” is his best short works. One of Richard Hooker’s sermons, in which he sets forth the Doctrine of Justification by Faith, and Hooker, defends his declaration that who does not understand the idea that God has provided for our actual salvation may be saved. In the Dublin Fragments Richard Hooker, proclaims that usually justification is to be made righteous, the forgiveness of sins. Richard Hooker believed Justification has a second meaning a “sanctified