The main theme of Sir Gawain and the Green Knight is the journey to maturity of Gawain, the hero. During the passage, Gawain goes through three tests on his development. First, Gawain shows courage and resourcefulness when he volunteers to take the Green Knight’s challenge instead of Arthur doing so. Second, Gawain shows authority, self-restraint, and integrity when he denies the sexual endeavours of the lady of the house. Lastly, Gawain shows bravery when he faces death by keeping his meeting with the Green
Deceitful people can be taken as harmful and evil or wise and necessary. Sometimes it takes a little tragedy or harmful situation to make a person realize a change is needed. Deceitful people have reasoning behind their ways, and it is usually so the other person learns something about him or herself they would have never seen without being hurt. In Sir Gawain and the Green Knight, we see a heavy example of deceit for a reason. Lord Bertilak’s reasons for deceiving Sir Gawain exhibit fruitful ideals distributed throughout the text.
After Gawain comes clean and acknowledges his sin, the Green Knight praises him for being an honorable and chivalrous knight. He then invites Gawain to a great feast, but Gawain humbly states that he must return to his duties and continue to defend and protect King Arthur and his subjects. Sir Gawain even thanks the Green Knight and wishes him well after this frightening test of honor. He says, "I've reveled too well already; but fortune be with you; May He who gives all honors honor you well," (401-402).
Fault and redemption. What do these two words really do in our lives? Do they give us another chance or are they just concepts that we want to follow? In the world we live in, one fault can often make or break something in our lives, but when granted with redemption, we don’t always take it as seriously as needed and soon our fault becomes someone else’s pride. Sir Gawain’s faults can be a constant reminder of the mistakes we all make as humans along with the quote, “It is clear then that there can be no redemption without fault, just as one is unable to return from exile without first being sent into one.
NAME INSTRUCTOR COURSE DATE The Five Knightly Virtues of Sir Gawain Sir Gawain and The Green Knight is the most known 14th century poem that depicts the Arthurian legend. It has been translated from a Middle English dialect by Simon Armitage; unfortunately, very little is known about the original author. Sir Gawain is the protagonist as he is the major source of conflict when he struggles to decide whether his “knightly virtues” are more important than his own life.
In this time period a knight’s honor was everything, without it the noblemen would become a huge disgrace. Sir Gawain’s honor is immediately tested at the beginning of the poem. He gives his word in the beheading game and intends to keep it even though it’s obvious that the Green Knight had tricked him. “Blood gutters brightly against his green gown, yet the man doesn’t shudder or stagger or sink, but trudges towards them […] gripping his head by a handful of hair. Then he settles himself in his seat with the ease of a man unmarked” (429-439).
Tempted by the chance of protecting himself from the Green Knight, Gawain takes the girdle and does not give it back to Lord Bertilak that night. In her inquiry to deprive Gawain of his honor, Lady Bertilak uses what he desires against him. Regardless that she has been instructed to do this by her own husband, she still is able to influence Gawain and cause some discomfort.
Which led to the Green Knight explaining to Gawain that he is actually the same lord of the castle where Gawain spent his holidays. The first two blows, he claims, were in return for the way Gawain returned the kisses of his wife, following the rules of their game as an honest man should. The third blow, he says, was for Gawain’s failure to return the green girdle to him on the last day. But because Gawain’s failing was only because he wanted to save his life, and not because he's just dishonorable, the Green Knight forgives him. He leaves Gawain with only a scar and a girdle as a reminder of his very human sin.
Being merciful is showing God’s dealings with mankind and is a quality of God. Bertilak refers Gawain to being a knight worthy and has no equal. Bertilak exclaims that he was sent on this task to find Gawain and see what he is about. The revelation after the Bertilak spares Gawain’s life and knowing about the girdle all along leads Gawain to truly embrace his flaws and humility for the first time and in so doing to find atonement and a more stable base for Christian behavior than the rule-based chivalry of Arthur’s court. “Sir Gawain And The Green Knight” shows Christian ideas and shows behavior towards everyone.
Gawain cannot redeem himself by blaming others, but does it anyways. He was supposed to be the epitome of chivalry and purity, but blames a single woman, the lady of the manor, on everything that he started. Gawain was the one to agree to the Green Knight’s challenge, not a woman who told him to. He took on the lord’s bets, without the ladies saying anything to him. Gawain’s pride and misogyny showed that he could not complete, or even start a path to redemption.
Gawain is courteous to no end, even asking for permission to “abandon [his] bench and stand by [Arthur]” (Pearl Poet l. 344) so he may risk his own life instead of his kings to abide by the Green Knights game. He even humbly states that he “[is] the weakest” (l. 354) and that it would be the least lost of he was to parish which is untrue. Gawain is also extremely courteous when he is denying the wife’s attempts to seduce him saying he is “a knight unworthy” (l.1245). He plays a game of wits as he must not offend her advances but at the same time must not let the wife win the “game” because then he would have to lay with her and that would be uncourteous to his host, Lord Bertilak. The only time Gawain faults in his courteousness is when he refuses to acknowledge the agreement he made with Lord Bertilak which was “whatever [Lord Bertilak] win[s] in the wood shall at once be [Gawain’s] and whatever gain [Gawain] may get [he] shall give in exchange” (ll. 1107-08).
In this passage, this is the first time the Green Knight expresses his thoughts about Sir Gawain with great detail. The other times he speaks, he only says a few words. As the Green Knight condemns Sir Gawain 's for his bravery, he also draws attention to his wrongdoing. Despite Sir Gawain 's wrongdoing (Code of Chivalry), the Green Knight still considers him a brave man and explains his reasoning. The Green Knight 's responses to each of them shows he would be concerned with his own life just as Sir Gawain, if he was in the same situation.
.This makes Sir Gawain as a relatable hero, opposed to the heroes that are portrayed as godly and infallible. Sir Gawain was not a military warrior with badges, he did not swing a weapon but one at the Christmas games in the beginning. Sir Gawain is considered a literary hero because he was brave for stepping forward to protect King Arthur, his king and uncle. He had faith that led him through his journey into the enchanted forest and into the castle and he did not abandon it. He was noble in being a guest at Lord Bertilak’s, or the Green Knights, castle by offering his services to Lord Bertilak and, resisting temptations, and not sleeping with Lady Bertilak, Lord Bertilak’s
Sir Gawain and the Green Knight however is a complete change in theme and expectations compared to both The Iliad and Beowulf. At this point in history Christianity has completely taken over in Europe and a new "code" of behavior for heroic figures has been developed called Chivalry. Chivalry was based on bravery, military skill, being humble, and devotion to their women. One aspect of chivalry and heroism is demonstrated when Sir Gawain offers to take King Arthur 's place in the challenge so that the King need not sacrifice his head for the challenge. This kind of selfless sacrifice is more in alignment with what we 've come to expect from "heroes" now a days, humility and not seeking the approval or "fame" from others because of selfless deeds.
Gawain, however, shows no clemency for the girl, uttering, “Your tricks won’t help you, and this deceit is quite useless. Such faith, such love, such a nature one can often find in a woman” (“The Knight” 125). Gawain then leaves his new wife along the side of the road, unable to defend herself and without any assistance to find a safe haven. Even though Gawain was once shown leniency from the Green Knight for a moment of disloyalty he exhibited in order to safe his own life, he does not extend that same kindness to his wife. Gawain is then asserting his authority over her even when she did what she did in order to potentially save her own life.
