In his work Discourse on the Origin of Inequality Rousseau presents the argument that political inequality is rooted in the origins of human sociality. He suggests that in the state of nature, only physical inequality existed. Thusly meaning that political inequality only came into being as a result of human beings shifting from undifferentiated oneness to differentiated individuals. He illustrates three main stages that lead to this (civil society): the development of village life, the social division of labor and the formation of government. In forming society, we as human beings entered into social relationships and so were able to socially construct agreed upon measurements of human worth (i.e. private property) and so create political inequalities.
A counter to Rousseau could be that the origins of civil inequality stem from the formation of capitalist government systems, not from the formation of society itself. The concept of capitalism hinges completely on the notions of private
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However, I think it is important to remember Rousseau’s concept of perfectibility and understand that because of this trait it was almost inevitable that humans would eventually become social. Yet, it is not inevitable that humans would become politically unequal, as that is a direct result of government institutions. As well, Rousseau himself in further writings even expresses the hope that a new form of social contract could help to ease some of the political inequalities that plague contemporary society. This then suggests that the cause for these issues is not rooted in being social, for it is possible to live among others in a setting where equality has been institutionalized. Rather, the problem lies with corrupt and capitalist governments that serve to perpetuate inauthenticity and private