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Socrates argument in trial
Aristotle view of virtue
Aristotle view of virtue
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Socrates, on his death bed, did not want to escape his punishment because he did not fear death and wanted to stand by what he believed (Source B). This allows Socrates’s followers to gain tremendous amounts of respect for him because he followed through with his beliefs until the end. This makes an effective ruler because then his followers respect him and thus it helps everyone in a whole. Not only was Socrates true to himself but he also was brave. It took tremendous amounts of courage for Socrates to spread his views at a time when they were not popular (Source B).
Socrates believes that even though escaping prison would save him from an unjust death, he rather die without any faults than fighting for justice by doing something unjust. Inevitably, Socrates would prefer dying without any slander of his name because it would make him more honorable. As a rebuttal to Socrates beliefs of dying with dignity, dignity serves no just after
He held that upright life is the only life worth living. To him, justice was a matter of knowledge and hence, a truth aspect. Meanwhile, he honored and acknowledged his duty to obey the Laws of the state. From Socrates' perspective, Laws are absolute.
One of Thoreau’s basic ideas Socrates would agree with is that a man should always take actions which his conscience deems righteous regardless of the magnitude of their consequences. In Apology, Socrates showed no remorse that his deeds have put him on a trial because he believed that a wise man who knows that he has done nothing wrong should not fear death itself. He would certainly agree with Henry Thoreau who wrote in his essay, “Civil Disobedience”, that it is way more important to seek justice in this world than respect the laws which a man earnestly condemns. Thoreau discussed the unpopularity people possess for the men who act according to their own values and Socrates claimed to be one of these men as he refused to defy his morals
After being sentenced to death, he doesn’t fear from the unknown and instead thinks that death can also be a blessing from god to be away from evil on the earth. Furthermore he says that death can be like taking a trip to another place to get rid of the fake people. Also, it would be not smart to fear about life after death when you are actually alive. Socrates rather chooses to treat the death as a grace of the god and believes that a good person gets good blessings whether he or she is alive or dead. Also the reasoning at the end of the quotes shows his philosophy that an assumption cannot be always predicted correct or accurate if it is not proved in
No matter which path death is, death is a gain. One will either be a peaceful sleep, or a journey to another world filled with intelligent people and knowledge. He had support to his theory, but only talked about conversing with people from the past. The apology is repetitive in the last two paragraphs because Socrates desired to talk to all these different people. He did not clarify as to why living on Earth was cruel and that death was the only answer.
With the Apology, and the Crito, Socrates comes to delve into his many teachings and finds himself put to death with the words of wisdom that have been passed down generation after generation. Socrates for many in this present day is a man of many words and great teachings, but anyone but Socrates thought differently, in Athens people thought of him as an annoyance rather than an integral part of society. As Socrates stood in front of the counsel of judges, he stood for what he thought was right and never changed opinion of himself or of his words. That’s why Socrates is still talked about in classrooms everywhere today.
Socrates was a greek philosopher who found himself in trouble with his fellow citizens and court for standing his grounds on his new found beliefs from his studies about philosophical virtue, justice, and truth. In “Apology” written by Plato, Socrates defended himself in trial, not with the goal of escaping the death sentence, but with the goal of doing the right thing and standing for his beliefs. With this mindset, Socrates had no intention of kissing up to the Athenians to save his life. Many will argue that Socrates’ speech was not very effective because he did not fight for his life, he just accepted the death sentence that he was punished with. In his speech he said, “But now it’s time to leave, time for me to die and for you to live.”
The first reason Socrates gives for accepting his death sentence is the fact that Athens has provided him with education. (Crito page 15) Although Socrates thinks this is a just reason, Plato would disagree because Socrates could have become corrupted and bad without proper education. According to Plato, Socrates would have the traits of a philosopher king. Socrates loves the truth, hates the false, is moderate and courageous. (The Republic 485a-486b)
In Plato’s Apology, Socrates is put into trial because he is accused of corrupting the youth with his teachings that deviate from the established beliefs of the Greek society. Although he justifies that he is only doing what he believes is his duty, he reasons that even if he is given a death penalty, death is nothing to be feared. He raises multiple strong and effective arguments that explain to his audience that it is illogical to fear death. All of these arguments revolves around the central idea that death is not evil and that “no evil can happen to a good man, either in life or after death” (Apology, 41c). The first argument that Socrates presents during his trial is the idea that death is not the most important thing to worry about in
Socrates believes that justice benefits the just, but also benefits the city (other people) too. He is faced with a seemingly simple choice, escape Athens or remain in prison and be sentenced to death. Socrates’ central argument against escaping his circumstances is twofold. First, Socrates argues that “one must never do wrong.” (49b)
Socrates is quoted as stating, “An unexamined life is a life not worth living” (38 a). Socrates was a founding figure of western philosophy, and a stable for many ideas. He lived in Athens, Greece teaching his students, like Plato, questioning politics, ethical choices, and many other things in Greek society. In the Trial and death of Socrates: Four Dialogues by Plato, it explores the abstract questioning Socrates had towards many of the normal social properties, which led to his trial, resulting in his death. The most important aspects discussed in the dialogues is the questioning of what is pious and impious, what it means to be wise, and good life.
The trial and death of Socrates is a book with four dialogues all about the trail that leads to the eventual death of Socrates. The four dialogues are Euthyphro, Apology, Crito, and Phaedo. It will explain the reasoning that brought Socrates to trial in the first place and give us a glimpse into the physiological thought of this time, and in this paper will describe some of the differences today. The first of the four dialogues are Euthyphro.
In Apology, Socrates faces possible execution as he stands trial in front of his fellow Athenian men. This jury of men must decide whether Socrates has acted impiously against the gods and if he has corrupted the youth of Athens. Socrates claims in his defense that he wants to live a private life, away from public affairs and teachings in Athens. He instead wants to focus on self-examination and learning truths from those in Athens through inquiry. Socrates argues that "a [man] who really fights for justice must lead a private, not a public, life if [he] is to survive for even a short time" (32a).
Socrates was a great philosopher of the Greek world. He was quite an atypical and distinctive person. Being different from all the other philosophers of the land, Socrates was teaching his students ideas totally out of the ordinary from what the society believed was right. As a result, he displeased many people so much that they decided to get rid of him. Socrates was put to trial, accused of spoiling the youth of Athens, tried and sentenced to death.