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Salem Witch Trials: Inequality Between Men And Women In 1692

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In 1692, people were accused of casting spells, which meant they were siding with the devil in Salem, New England. Many people who lived in the countryside of Salem believed that the Holy Bible were God’s direct words and should be followed precisely. Women were more likely to be accused of casting spells because they were expected to be at home, listen to their husband, and weren’t aloud to be ministers so there were more likely to preach the devil. People believe that women aren’t good enough and men are superior to women, even now in this century. There is still a pay in inequality between the average men and women. Women make about seventy-nine percent of men’s average hourly wage. This relates to the salem witch trials because women who are seen …show more content…

The people believed that the word of God was the only way of life and needed to be followed. They believed that the witches were trying to “breakdown God.” Any person who was accused of being a witch was first checked to see if they had the devils mark and if they did they would poke it with a needle and if they showed pain or drew blood then it wasn’t considered the devil’s mark. They were put on trial but no one ever wanted to stand up for the witches because if you did then you would then get interrogated and people then thought you were a witch also. Many people believe that things are good how they are but they don’t realize how much more needs to still be done. People still believe in their original morals and think that women need to be housewives just like back in the day, yes we have come very far since then but women still don’t receive the same amount of money as men and they do the same job. Many people were falsely accused of being witches and got their rights taken away from them but those people have helped change our society and improve it from what it was to

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The Salem Witch Trials wrongly convicted over one hundred fifty people through unfair court cases in 1692, due to the bias of the people, the unpassable tests used, and the illegal way they were run. The convictions were all done in the Court of Oyer and Terminer, which was created by the current Governor Sir William Phips, and led by Chief Judge William Stoughton, along with 6 other judges (EB 1) (Boraas 24). This court was closed within the year, and a new court was opened, the Superior Court of Judicature, which was less unfair, and made no convictions during the time it was open. This court was then also closed after a few months (EB 1). During the trials, every sort of person was accused, from rich to poor.

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ESCAPING SALEM: The Other Witch Hunt of 1692 In Richard GodBeers novel “Escaping Salem: The Other Witch Hunt of 1692” he tells of a witch trial that took place in Stamford Connecticut in 1692. GodBeer starts readers off with the setting taking place in Daniel and Abigail Wescots household. He tells of a dilemma going on in the household pertaining to their servant; Katherine Branch. She was experiencing hallucinated fits that caused her to convulse and scream in pain.

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Although there were many possible causes for the Salem witch trial hysteria of 1692, social division and drama were the most significant. Interestingly, historians have found out about the differences that were present between the accused and the accusers of the witches that fueled the witch hunt. Accordingly, the eastern side of Salem was more powerful and wealthier than the western side of town, which consisted of most accusers who charged people on the east (Doc E). As it is possible to see, there was a division, or crack, in the community, and the western half became jealous or disliked the others in the other half.

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After reading “Devil in the Shape of a Woman: The Economic Basis of Witchcraft “by Carol Karlsen I was intrigued by Karlsen’s interpretation, and upset about the ways women were treated. During these witch hunts women and men alike were accused of the crime, but the majority were women. I found it interesting that she related the commonly known Puritan beliefs, which lead to accusations of witchcraft, with gender roles. She ultimately says that Puritans feared these accused women because they symbolized female independence. I found it shocking that women, often the wealthier, had a greater chance of being let go of their accusations if they had a husband to spoke on their behalf.

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Salem, 1692: those dateline may be Likewise unmistakable Similarly as any to american history. Fourteen ladies What's more five men, indicted from claiming witchcraft, were hanged, Furthermore you quit offering on that one more, a Mamoncillo who rejected will plead, might have been pounded on death, An day’s ride starting with Boston, On An Lesseps province of a minor British province — the fringe of the periphery, starting with those point of view of London, let from claiming Paris or canton. “The populace from claiming new England in 1692 might fit under Yankee stadium today,” Stacy Schiff composes. Furthermore yet those plague of witches that blockaded Salem Also its environs that quite a while need spawned more than 500 books, almost 1,000

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An Insight to Early New England Mentality In Escaping Salem: The Other Witch Hunt of 1692, Richard Godbeer reconstructs a particular witch hunt that is less known than its counterpart, the Salem Witch Trials. This trial, which took place in the Stamford, Connecticut area in the seventeenth century, demonstrated the theologies as well as the natural and supernatural beliefs of early New Englanders. These factors played an important role in how these settlers viewed the world and its peculiar mysteries. The perspectives of key participants, such as Katherine “Kate” Branch, Daniel and Abigail Wescot, Elizabeth Clawson, Mercy Disborough, Sarah Bates, and Jonathan Selleck, displayed the range of reactions and thoughts of early New Englanders regarding

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Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.

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