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The Last Samurai Culture Analysis

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Unlike the enemies of the samurai trop, they didn’t use any guns and killing machines, they sticked to their samurai swords and it only made them smarter in their plan and more willing to fight. The captain suddenly saw one of his samurai friends while walking down the street surrounded by men holding guns, threatening his life. In a moment or so the hair of the samurai warrior was cut off. After the scene the camera moved around showing the sadness on the faces of the commoners in the street making the viewer in some way relates us to the cultures and believes of a samurai. We appreciate the importance of the hair to the samurai warrior and consider it him pride and a legendary commitment, therefore, we are more attached to that specific legendary …show more content…

“Warriors who have lived without labor for generations have had their stipends reduced and have been stripped of their swords; on the other hand, the four classes of the people [samurai, peasants, artisans, and merchants] are about to receive their freedom. This is the way to restore the balance between the high and the low and to grant equal rights to all.”(2) This is an idea we haven’t experienced in the film and expresses a whole different view of the state of the emperor, and there are no distinctions between them in their obligations to the state by being equal to their empire. This gave me a new perspective over the empire because the movie only focused on the idea of modernizing and who ever stand in the way of modernization is called a …show more content…

Again, the cherry blossom somehow brings joy and hope to the viewer and is also part of the Japanese culture that is appreciated for decades and is related to the heart and soul of the samurai warrior. The tree will keep reminding the viewer of the victorious ages of a samurai warrior. According to Harry D. Harootunian “With every change announced by the government, the samurai, in short, witnessed a further deprivation of some age-old privilege and the ultimate dissolution of a society in which they had been the

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Life is Beautiful Set in rural Japan during the Japanese Army’s invasion of China near the beginning of World War II, Gail Tsukiyama’s novel tells the story of Stephen, a young Chinese man who is sent to his family’s summer home to recover from tuberculosis. During his stay, Stephen develops friendships with three older residents and a beautiful Japanese girl. Throughout the course of The Samurai’s Garden , Gail Tsukiyama uses the character of Sachi and her experiences with her garden and meeting Michiko to illustrate the idea that true beauty is revealed in one’s character by their actions and not just looks. Sachi, a beautiful woman with leprosy learns that true beauty is deep within and is not what appears on the surface, she understands

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Set in the calm and quiet town of Tarumi, Gail Tsukiyama’s, The Samurai’s Garden, is about a twenty-year-old boy named Stephen who is sent away from his hometown of Hong Kong to Tarumi due to his tuberculosis. Through the course of the story, he interacts with others in Tarumi including, Sachi, Kenzo, and Matsu. Throughout his stay, he learns how these three individuals are connected and about their eventful past. Tsukiyama uses Sachi’s experiences of running away from her option of death and listening to her friend’s lesson of humility to demonstrate that isolation is to disconnect one from the social pressures of reality and it allows for self-discovery. When Sachi has contracted the disease of leprosy, she is faced with the option of death;

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The societies of Tokugawa Japan (c.1603-1867C.E.) and medieval Europe (c.1000-1500C.E.) had two things in common; a feudal system. A feudal system is something that features hierarchies or social structures. The feudal system normally starts with a religion, which is at the very top of the social pyramid, then it’s the King or monarch for Europe and the shogun for Japan, then there are the nobles for Europe and the daimyos for Japan. As we go down the pyramid there are the warriors, like the knight in Europe and the samurai in Japan, then there are the peasants. The peasants were included in both eras and are at the lowest part of the pyramid.

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Plenty of authors, when writing literary novels, have a tendency to write on topics that have a similar or direct correlation to their own life. This is also the case with The Samurai’s Garden. In the book, The Samurai’s Garden, by Gail Tsukiyama, Stephen, the narrator of the story, has a Chinese mother and a father who lives most of his life in Japan. This situation is similar to Tsukiyama who has a Chinese mother and a Japanese father. Stephen, having suffered from tuberculosis, travels from China to Tarumi, Japan to take rest and heal from the disease.

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Between the samurai and knights. I think that the similarities are greater than their differences because the similarities are bigger than the differences and there are more differences. The time period of the samurai and the knights was from 1000 to 1600 CE. The warriors of Japan were called Samurai. The warriors of Europe were called Knights.

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From the Kamakura Period of the late twelfth century to the Meiji Restoration in the nineteenth century, the samurai have held prominent positions as noble warriors in Japanese society. They have come to be famous in modern, Western pop culture as the fierce, stoic guards of feudal Japan, but their practices and rituals extended beyond wielding katanas and donning impressive armor. Samurai practices were rich and complex, with strict codes, ritual suicide, and a history of influencing culture and politics (“Samurai”). Samurai code was influenced by traditional Japanese culture, Zen Buddhism, and Confucianism. Bushido, or “Way of the Warrior,” was the code of conduct the samurai class were expected to uphold.

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