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Savagery And Evil In William Golding's Lord Of The Flies

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The novel “Lord of the Flies” written by William Golding in 1954, is mainly about a large amount of kids survive from a plane crash and they find out they are on an uninhabited island. They begin by having a leader, trying to be rescued by the ships and plane passing, and hunting, but they find their evil side and become evil. The drawing, Satan and Beelzebub, was drawn by Sir Thomas Lawrence. 1795, he drew two naked people: one, called Satan, is summoning something. And holding a spear; the other is called as Beelzebub, also known as Lord of the Flies, who is also holding a spear, and seems supporting Satan. We can see savagery and evil inside the humanity from the book “Lord of the Flies” and the drawing Satan and Beelzebub.

Book Lord of …show more content…

According to the novel Lord of the Flies, “Kill the beast！ Cut his throat! Spill his blood.” (Golding 192). This is what the hunters and Jack are singing this when they are killing Simon and dance around the fire. This shows that they want to kill something for fun, it can be a pig, a beast even a human being. They become savagery when they are dancing around fire and killing creatures when they want. Another detail shows that human are savagery is also in the Lord of the Flies “some of the boys wore black caps but otherwise they were almost naked” (Golding 84). In this quote, Jack and his hunters painted their faces during they are hunting. According to the Lord of the Flies, They become naked, uncivilized; in another word, they are more like the native India people, they became savagery. They gave up their rules and they gave up their clothes, they gave up their civilization to achieve their own joy. Above all, we can see savagery inside the …show more content…

We can see in the painting that the one with a crown is holding a spear and calling for something. “"From going to and fro in the earth, and from walking up and down in it" (Job i. 7). Both question and answer, as well as the dialogue which follows, characterize Satan as that member of the divine council who watches over human activity, but with the evil purpose of searching out men 's sins and appearing as their accuser”(http://www.jewishencyclopedia.com/articles/13219-satan), this is the definition of Satan. What is he calling? According to the quote, in order to kill more children of the God, the Satan will confuse them to have wars. This is an action of evil. But this also make us wonder, how we not be evil but is attract by an evil action? The answer is this is we are born savagery. The evil is inside our humanity because the war is an action of both savagery and evil. Lawrence drew the aberration differently that we can see something under their feet is brighter and have higher temperature. There are fire under the Demon’s feet. It likes the army was assembling there, the Satan is having a speech to make them kill more enemy. This is an evil action too because he is making a large amount of people want to kill more

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Once they kill Simon it explains deeply about how they kill him and how cruel and brutal it was. They kill him by biting and clawing and acting like savages. Simon says that it's themselves that is the beast and it shows in the part of the story how they act savage and

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William Golding’s Use of Rhetorical Strategies to Illustrate Society in “Lord of the Flies” Written in the 1950’s by William Golding, Lord of the Flies is a novel that follows a group of young boys who are stranded on an island with no contact to an adult world. Throughout the novel Golding shows how savage humans can be when there is no authority controlling them, and Golding’s use of thematic vocabulary conveys how power and corruption can lead to a dismantling of order. This disruption in society in turn causes people to reveal their true savage human nature. In chapter 9 of Lord of the Flies, William Golding employs repetition, diction and symbolism to convey the theme that civilization has become a shield that conceals humanity 's natural wildness and savagery.

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After all, we’re not savages”(42) and in the end, they became savages that could not control their actions. Although these are young boys who became savages, during the SPE, adults were becoming savage as well due to their surroundings.

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The lord of the flies commanding Simon to “get back” to the children who later murder him, the Christlike figure, demonstrates the Devil’s strong control over all people(143). Being comparable to the Devil, the lord of the flies is very deceiving and convinces Simon to march to his death, like Jesus did to his crucifixion. Corruption is among the boys as even the Christlike figure falls to temptation and is murdered amidst the violence of the island. The boys fearfully leaving the pig head for “the beast” as they try to appease a creature of the Devil’s works, reveals just how much power people give to monsters(137). Because the boys are trying to appease the beast, they are worshiping an evil entity like humans are naturally drawn to.

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The “beast” cannot be confined in any one symbol alone, as it could represent a plethora of ideas. In Lord of the Flies, the “beast” first manifests itself through fear, when the marooned children “externalize these fears into the image of a ‘beast,’” (Doc. A). It then represents war, as when the children refer to the dead parachutist, a direct result of war, as the “beast”. Finally, it symbolizes the savagery of human nature, when the children “screamed, struck, bit, tore” (Doc. F) Simon to pieces.

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The author of Lord of the Flies William Golding makes the claim that people are inherently evil and savage. Countless times throughout the novel, Golding compares the young male characters to animals in their actions, thoughts and recent ways of life. From the moment they landed on the deserted island to just a few hours further in time, it seems like the boys already begin to act in a savage manner. Some of the literary devices that Golding uses during the gruesome story to convey the message that people are inherently evil and savage, are motifs, archetypes, and imagery. One way Golding shows that people are inherently evil is through the use of motifs.

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The Evil Within “All things truly wicked start from innocence,” Ernest Hemingway, (A Movable Feast.) The nature of evil lies within all human beings whether they realize it or not. Both Lord of the Flies and A Long Way Gone have main characters who struggle with the temptation of evil, and eventually give in to their dark side. Under harsh circumstances, the evil within all people comes out as an attempt to adapt to their environment. Authority figures are one of the major components affecting the development of evil within their followers.

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When the Lord of the Flies said to Simon, “fancy thinking the beast was something you could hunt and kill!” (Golding. pg.158), it showed that even if Simon did not know it, he subconsciously understood that the beast was not real, but something within all of them. This also shows that no matter how hard the boys try to stay good, the evil within them is something they cannot get rid of. Additionally, the end of the conversation Simon had with the Lord of the Flies also represents evil.

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The quote “‘Fancy thinking the Beast was something you could hunt and kill!’ said the head.” (Golding 164) expresses that the Lord of the Flies is divulging to Simon that the evil is not something that can be hunted or killed but is within the boys. Simon also learns that the beast of evilness was in the boys all along. The theme Inherent Evil of Man is displayed through Simon learning that evil is within the boys and that this was the beast. This shows how the evil action appears as a beast and the understanding of evilness by

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The repetition used throughout Chapter 9 of Lord of the Flies develops Golding’s theme of how savagery is shrouded within civilization by demonstrating the boy’s slow progression into monsters as they spend more time on the island. On page 118, the boys are dancing around in their hunting circle and repeatedly chanting “‘Kill the beast! Cut his throat! Spill his blood!’”

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The Beast in Every Human Thesis Statement: The novel Lord of the Flies by William Golding portrays the theme that regardless of each person’s different background and characteristics, every individual has the ability to commit brutal acts. While this book depicts Ralph and Piggy as the most civilized characters, and Jack and his hunters as young English choir boys, their actions reveal that they all have the capability to act violently. While Jack and his hunters started out as just choirboys, they become obsessed with violence and are driven to kill. At the beginning of the book, Jack hesitates and misses his chance to kill a trapped pig. Later on, as Jack and his newly formed tribe hunt in the forest, they discover a sow.

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He goes to share his hunting story to Ralph and a boy named Piggy. On page 69, the narrator shares, “I cut the pig’s throat,’ said Jack, proudly, and yet twitched as he said it.” This quotation shows us that civilization is lost when the urge to kill takes over because it shows the stage where Jack is proudly killing animals, but still feeling a little bit uncomfortable with it. In this example, Jack proudly shares that he has killed, but still twitches after saying he did. Jack is still hanging onto the little bit of civilization that is left on their island.

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Human behaviors are easy to be changed by the experiences and environment. As the time passes by, the changed behaviors can be worse or better than before. However, most people become worse because of the specific experiences in their life time. In Lord of the Flies, the changes of behavior are occurred obviously in the characters of Jack, Roger, and Ralph.

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In Lord of the Flies, Golding explores the idea that human nature, when left without the regulations of society, will become barbaric. As one of the prevailing themes in his work, the dark side of human nature is represented through the novel, not only in symbols and motifs, but in his characters as well. The dark side of human nature is an integral part of the novel 'Lord of the Flies.' William Golding, a British novelist employs symbols, motifs and characters to create the idea that human nature, without civilisation will become barbaric.

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The name “Lord of the Flies” is a reference to the name of the Biblical devil Beelzebub, which symbolizes the evil that potentially exists in the heart of every human. The beast was first introduced in the novel by a boy, described as “shrimp of a boy, about six years old, and one side of his face was blotted out by a mulberry-colored birthmark.” (Golding, 27). In reality, the beast is not real, it actually represents the children 's fears about themselves. The boys end up letting out the beast, which is the savagery hiding within them.

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