Introduction: Abortion in legal terms is a major biomedical issue. Medically, “Abortion is the termination of pregnancy by the removal from the womb of a fetus or embryo before it is able to survive in the world”. Abortion can occur in two ways: An abortion can occur spontaneously, which case is often called a miscarriage. It can also be purposely caused in which case it is known as an induced abortion. The term “abortion” generally refers to the abortion with a human will of a human pregnancy. Abortion has always been a matter of debate, controversy and activism. A person’s position about the complicated ethical, moral, philosophical, biological, and legal issues which surround abortion is often related to his or her value system. Opinions …show more content…
Second order reasons: Woman’s decision Social and financial pressures First order vs. second order reasons: The second order reasons are weaker than the reasons of the first group. It seems that the human capacity to show compassion for the fetus is responsible for our willingness to bound the woman’s basic right of autonomy where her reasons are too indefinable. On the other hand, one may state that there are no strong irrational reasons which could morally criticize the whole practice of abortion. Some people may not unsuccessfully argue that moral agreements and legal privileges are due to human beings so that reasons for or in opposition to abortion are always prejudiced and comparative. According to this view, one is only able to contend the "trueness" or "wrongness" of a particular action in a limited way. Of course, there are other people who argue for the opposite (for example, Kantians, Catholic Church). One reason why people have strong feelings about the conflict of abortion is that human beings do have strong intuitive feelings, for example, to feel compassion for fetuses as helpless and most vulnerable human entities. But moral intuitionism falls short by being a valid and objective basis for moral …show more content…
According to pregnant women, the most crucial point seems not to be whether abortion is morally justifiable or not but, rather, how one should be conscious in this particular case. It would be finest to consult a impartial person who has exceptional knowledge and experiences in medicine and medical ethics (for e.g, clinical ethics consultation). The majority of people are usually not faced with rigid problems of abortion in their daily lives and get just swamped by it; they are incapable to determine and evaluate all moral related points of the known case and to predict the appropriate consequences of the possible actions (for e.g., especially with regard to very young women who get pregnant by mistake). They need specialized help without being dominated by the person in order to make clear their own (ethical) attitude. Still, the conflict of abortion as such may not be solvable, in the end, but the skilled professional is able to offer persons with possible solutions for the particular