Everyday people are judging and being judged by others with unique criteria that we, as inhabitants of Earth deem necessary checkmarks to be met to afford and be afforded tokens of civility. In Judith Ortiz Cofer’s “The Myth of the Latin Woman” the memoir is brimming with personal accounts of fetishiztation and discrimination the author experiences as a Latin woman that have vast influence on her life. Throughout the text Cofer conveys the significance of how deep the status “exotic” to describe Latina women is held inside the minds of people which the author alludes to on page 879, “I thought you Latin girls were supposed to mature early,” [1] after being given a sudden, non-consensual kiss at a dance by her date. The author expresses the cultural dissonance between
1.) Appeal to Emotion Paragraph 13 “Anyone with a computer and a modern can set up public sites featuring the perversion of their choice, whether its mutilation of female genitals, eroticized urination and defecation, bestiality, or featuring depiction of incest. She uses the appeal to emotion here by frightening her audience with an argument that is moving to convince them that these websites are real and out there for the public. 2.) Appeal to Reason Paragraph 17 “Technological change mandates legal change only insofar as it affects the justification for a law” (349).
The Inquisition Trial of Juan Luis in Xochimilco, Mexico in 1598 offers valuable insights into the beliefs and customs of the people during that era. On August 28th, he was arrested bec ause he was found counjuring spells. The denoucation adn testimonies influenced the church and Christians in the town. The Church during this time greatly is very suspicious and overbearing as Juan Luis explains his case and answer the questions he is asked. Additionally, the magistrate's commitment to pursuing justice adds to the intrigue and gravity surrounding the trial.
In the short story, “Girl” by Jamaica Kincaid, the stories narrators tries to control, who we assume is her daughter, though directions of house hold chores and the use of a harsh but fearful tones about her sexuality, so she can make sure her daughter understands what responsibilities she has in a domestic life style, and that her sexuality control will help her be a respected woman in the community. Or how to control her sexual behavior, both which will help her be a respected woman in her community. The author, Jamaica Kincaid is from a small island in the Caribbean called Antigua, and since there is no indication of a setting in the story, we can assume that Antigua is where the story takes place. Understanding the history of Antigua and what was happening at the time, tremendously helps understand why the mother is trying to control her daughter.
The author denounces sexism and believes in change. She demands the audience to acknowledge the injustice women have suffered in history. She demands change. In ‘El eterno femenino, she debunks popular notions of the feminine mystique. Castellanos ' method here is comic, and through a theatre language comprised of visual and verbal clichés she precisely captures, and then subverts, the many stereotypes of male-female roles and behaviour.’
our focal point in comparing historians and methodologies. We must pose the question of whether or not all Latin American historians are posing this bias in their narratives, or have modern Latin American historians taken to new methodologies. Evidence can show us that there is often much bias in early historical narratives about race especially in colonial Latin America. A common issue with race even when used as a historical to organize data, it is also a subject that can fall to extreme bias. Race is and always has been a very sensitive issue, and historians are no strangers to that.
Throughout history, diverse cultures have unveiled fascinating, distinct, and at times astonishing facets of life. By carefully examining the Inquisition trial of Jucan Luis, we can gain profound insights into the surprising, strange, and odd practices prevalent during that period and contrast them with our present-day perspectives. On the night of August 28th, Jucan Luis was found engaging in scandalous acts such as conjuring spells and summoning demons. By unraveling the enigmatic nature of Luis and the sequence of events leading to his arrest, we aim to explore the underlying reasons behind these occurrences. Don Pedro Flores de Acebedo, the magistrate of Xochimilco, reports discovering pictures of devils painted on Luis's left arm.
While thinking of some of the greatest settlements in history, England and Spain colonies should come to mind. Due to their dedication and slightly forceful determination to form their own rather small communities, they created a huge establishment in the Americas that will later influence other countries. Although the colonies were rarely influenced by each other, they both faced issues with many external factors. Both Spain and England encountered conflict between colonists and Native Americans, but England was more welcoming to religious differences while Spain strictly converted settlers to be Catholics. The role of Native American interaction was not the same for each settlement, especially for the Spanish and English colonies.
This goes back to a cold case and unsolved murder of Sister Cathy Cesnik presumptuously by a Priest at the High School where she taught. Resurgences into some traumatically hidden repressed memories of supposedly sexual abuse victims Jean Wehner and Teresa Lancaster. It is thought that the ‘Nun’ was murdered because of her knowledge of the abuse who became a fatal victim in the case. Justifiably, a civil case was launched as in the following quote from the article. “The district attorney and the Catholic Church refused to act, so she and another victim
Two things that were extremely important to the basic societal functions of colonial American society were women and the church. Much different from today’s world, woman’s main purpose in this society was to give birth to children and provide dowries to their husbands at marriage. The church was obviously there to provide a moral compass and rule to the people of this age. How do women and the church relate however? The relationship between these figures however is important to understanding how colonial Latin America worked especially when we discuss marriage and social standing.
Coloniality throughout Latin America has been apparent since the 1500s. While the process has changed over to the current contemporary period, colonialism has left it large mark on Latin America. Colonialism has shaped race, class, industries, labor and land throughout Central America and the Caribbean, in ways that leaves visible scars on the land. Hierarchal systems, knowledge, and cultural systems have been shaped by coloniality from the 1500s to contemporary times. Coloniality has take various shapes and forms but it changes presences doesn’t divert from its true nature.
Whether ancient or modern, polygamous or monogamous, marriage has rules. There may be ages and genders to consider. In early America, there were races to consider. Often, those considerations draw on religious beliefs. The Quran allows a man to take up to four wives.
Characters in the novel are frequently shown to be contradicting traditional Catholic values and the Ten Commandments, such as the prohibition of sex before marriage. Pedro Vicario, one of the Vicario brothers behind the killing of Santiago Nasar, was “trembling with rage” (p.47) after finding out Angela Vicario was not a virgin before marriage, despite having returned from the local brothel with his brother moments before. This use of irony demonstrates the satirical nature of Márquez’s work, all the while making a commentary on the contradictory communal religious ideologies entrenched in the town. In the novel, the revered religious figures in the community are portrayed as symbols of the hollow religious beliefs in the community, solely making appearances which portray them in a negative light. Father Amador and the Bishop are portrayed to be apathetic and demonstrate un-Christian values.
Márquez’s novella ‘Chronicle of a Death Foretold’ tells the story of Santiago Nasar’s murder. It is based on the real-life incident that occurred in the 1950s in a small Colombian town, Sucre. Cayetano Gentile was murdered by the brothers of Margarita Chica for having allegedly stolen her virginity. This was revealed when she was returned to her family after her newlywed husband had discovered that she wasn’t a Virgin. In his novella, Márquez displays the influence of the social mores and shows how these supersede the law of the statute books and the authority of Catholicism, which was otherwise so important and therefore how these social mores affect the characters and their actions.
Michel Foucault’s The History of Sexuality(1976), indicate that the history of sexuality is the history of oppression .The relationship of sex oppression always as power, knowledge and sex. Sex becomes an object to be oppress because it is unproductive in a capitalism society. The bourgeoisie not allow the workers use energy on sex, since workers’ energy is for production.
