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Similarities Between The Crucible And Mccarthy

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Arthur Miller makes many different connections to the acts of Senator McCarthy throughout The Crucible. The Salem Witch Trials display many similarities to the acts of Communism in the 1950’s. First of all, false accusations and accusations made without any hard evidence are seen in both The Crucible and the acts of Senator McCarthy. John Proctor in The Crucible was put accused and put on trial for taking part or concealing witchcraft without any evidence of this actually happening. Just like Proctor, Arthur Miller was accused for being a communist during the McCarthy era, although nothing could prove this. Similarly, neither of these two men were willing to provide names of other possible criminals when asked to. According to 60second Recap, Miller …show more content…

This can be seen in The Crucible when Hale attempts to convince the accused to confess to their crimes in order to save their lives even if they are wrongly accused. Hale says to Elizabeth Proctor “Goody Proctor, your husband is marked to hang this morning.” (The Crucible, Act IV, Miller, 131) when he initiates his attempt to convince Mrs. Proctor to influence John Proctor to confess. Hale has become frustrated with the court system and is now attempting to convince all of the accused to confess to a crime they didn’t do in order to save all of their lives. Another parallel between the incidents dramatized in The Crucible and the acts during the 1950’s due to McCarthyism is that in both instances, the community was extremely religion based. The Crucible was focused on Puritanism while the acts of McCarthyism were focused on Communism. An example of the strict religion Salem in The Crucible followed can be seen when Hale requires John Proctor to recite his commandments. Hale is recorded saying “Let you re-peat them, if you will.” (The Crucible, Act II, Miller, 66) when he is questioning Proctor’s poor attendance in

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Occasion’s Effect The Salem Witch Trials and McCarthyism are very similar even though they took place such a long time from each other. If someone was accused of witchcraft in 1692 they had to confess and lose all social standing or be executed, in the 1950’s if a person was accused of being a communist they would be fired and put on trial, if they would not confess they were blacklisted until they admitted to their “crime”. Arthur Miller used the Salem Witch trials to protest McCarthyism in a somewhat discreet way that proved to be a timeless comfort to the citizens experiencing oppression from their government (“Why I Wrote The Crucible”, 911).

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The times back then were terrible. The Crucible is a play written by Arthur Miller in 1953 about The Salem Witch Trials of 1692.McCarthyism was the “witch hunt” for the communist in 1953.the parallels between The Crucible and McCarthyism are naming names,lack of proof ,and reststance. The first reason they are parallel is because of naming names. Hollywood director Elia Kazan went in front of the HUAC twice. The first time he did not confess and names.

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In the Crucible those who were accused of being guilty, put on trial, and who are expected to confess. Unsuccessful to that led to death. In McCarthy, the media were not disposed to stand up to Senator McCarthy for the fear of being accused of being a Communist. Fear is the main factor playing in both situations, terror of being accused or what people might say, or think.

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Throughout history the fear of corruption and change has compelled people to go to drastic measures to prevent it. The Crucible, a play by arthur Miller, is set in an environment of religious citizens who fear that the devil and witchcraft will corrupt their society. Much like The Crucible, McCarthyism caused the citizens in America to fear corruption of the government by communism. Arthur Miller used his play the crucible as a direct response to McCarthyism and through this play Miller writes about the Salem witch trials during the McCarthy period to comment on how history repeats itself. The social and political factors in The Crucible resemble those in America during the red scare and McCarthyism.

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In the play, The Crucible, Salem, Massachusetts, along with the United States during McCarthyism, is engulfed with paranoia. Although both situations include different causes, their effects are strikingly similar. For instance, throughout The Crucible, Abigail Williams is being shown repeatedly accusing innocent people of witchcraft. Her actions begin sending the small town into a panic as they throw people into jail and hang them in an effort to try and cleanse the town from any aspect of evil. Similarly, throughout 1950-1954, Joseph McCarthy falsely accused people within the United States Government of being a member of the Communist party.

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However, during the time of McCarthyism, people suddenly believed if a person went against the government thoughts, they were a communist. Similarly, this is like a time in The Crucible when a mass amount of women were arrested for witchcraft. After Mary Warren comes home from watching the witchcraft trials, John Proctors asks if it is true if only fourteen women arrested. Instead Mary Warren replies, “No, sir. There be thirty-nine now” (Miller, Act II).

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In The Crucible, Arthur Miller uses characterization, setting, conflict, and motifs to explore the similarities between the oppressive society of the 1950s and the Salem Witch Trials of 1690. In Act IV of the play, Miller continues to build upon this commentary by demonstrating how the same tendencies of human nature can cause the same prejudice and suffering in both societies. In Act IV, the audience sees how the same human tendencies that drove the Salem Witch Trials continue to cause suffering in the McCarthy era. Miller uses Reverend Hale to demonstrate this.

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The Salem witch trials proved to be one of the most cruel and fear driven events to ever occur in history. Many innocent people were accused of witchcraft, and while some got out of the situation alive not everyone was as lucky. Arthur Miller the author of The Crucible conveys this horrific event in his book and demonstrates what fear can lead people to do. But the reason as to why Arthur Miller felt the need to write The Crucible in the first place was because the unfortunate reality that history seemed to have repeated itself again. In the article “Are You Now or Were You Ever”, Arthur Miller claims that the McCarthy era and the Salem witch trials were similar and he does this through his choice of diction, figurative language, and rhetorical questions.

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The new decision led to a cyclone of accusations because people realized the possibility of their condemnation regardless they were guilty or innocent. Many helped that system by untrue confessions to save their lives. Miller, among others, refused to surrender to questioning. People who were revealed communists suffered greatly (Bly 2-5).

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Although, many people that were condemned weren’t actually apart of the Communist Party, (under McCarthyism around 1950-1954) they got blacklisted or lost their jobs. This social injustice is also portrayed in The Crucible as its characters face the Salem Witch Trials. Arthur Miller wrote The Crucible as his own reaction to the injustice of McCarthyism. Miller’s purpose was to show how people accused each other with false denunciations because of their fear, jealousy and solely hatred of one another under McCarthyism.

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The Crucible by Arthur Miller uses the Salem witchcraft trials of 1692 to criticize anti-communist witch hunts. The Crucible serves as an allegory representing McCarthyism in the 1950’s where many people were accused of being part of the Communist party and supporting them. The paranoia surrounding the witchcraft trials in Salem Village in the Massachusetts Bay Colony paralleled McCarthyism. In the Salem Village, people were accused of being in compact with the devil and the only way to get out of the accusation was to accuse others of the same crime. Henceforth, the theme of integrity and morality is tested for each character throughout the play.

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Unveiling the Critique: “The Crucible” Examination of McCarthyism In Arthur Miller's "The Crucible," the playwright strongly critiques McCarthyism when using the Salem witch trials as a comparison. The author employs historical events to explore the dangers of mass hysteria, abuse of power, and undermining of individual liberties. Miller's play tends to extend beyond its historical context, offering an influential allegory for the anti-communist witch hunts of the 1950s known as McCarthyism. An examination of parallels between the Salem witch trials and McCarthyism, "The Crucible" serves as a powerful commentary on the destructive consequences of political paranoia and the suppression of dissent. By delving into the themes of truth, justice,

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In Arthur Miller 's play The Crucible, false accusations and fear are used to imprison and kill many people accused of being witches. In this way, The Crucible stands as an allegory for McCarthy 's communist hunt, during which many people were also killed and imprisoned due to accusations of communism. By comparing McCarthyism to the Salem Witch Trials, Miller is able to communicate that people should not conform to societal trends because these trends may be misleading and cause innocent people to get hurt. Many characters in The Crucible serve as allegories to McCarthy 's communist hunt, specifically Abigail Williams, Giles Corey, and Betty Parris.

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