In “Hatshepsut, His Majesty, Herself,” by Catherine Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in ancient Egypt. One supporting detail of Hatshepsut’s effectiveness as a pharaoh is that she was a regent. In paragraph eight, the author tells us that a regent is “an adult who could take control of the country.” In addition, the author states,”...had been training for since her earliest days by her father’s side. Women had acted as regents for infants…” Because Hatshepsut had been ready for this job, and was familiar with Egypt, she was now regent for Tuthmosis III because he was not mature enough to rule.
This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.
If you were to ask someone why is it that they stop at a red light, they’re response would most likely be “I don’t want to break the law and go to jail.” The reality is that we must obey the law not because of the fear of going to jail, but to create order in preventing a harmful outcome. Our government instills fear in our society to follow the law because that is the most effective way to dominate our behavior. “Sinners in the Hands of an Angry G-d”, delivered by Jonathan Edwards, a strict Puritan priest, is remembered as the most famous sermon ever preached on American soil. Today it appears in almost every anthology American Literature and stands alone as the only sermon included.
Through connecting psychological principles with accentuated rhetoric, Jonathan Edward’s delivers “Sinners in the Hands of an Angry God” initially stirring the First Great Awakening. The basis of his sermon relies on a mix of imagery and rhetoric with an impassive delivery to condemn those currently who do not have the spirit of God striving within them. He further sentences those who resist and sin, by speaking of God’s sovereignty with severity, using graphic metaphoric language, thus hyperboles descriptions of God and the fate of the congregation. On his pulpit, Edwards portrays a God himself, who harshly opposes all human order for holding a sense of security, for these efforts inspire rebellion and self-reliance, which leads to blind
Jonathan Edward’s purpose in Sinners in the Hands of an Angry God is to persuade others that they must eliminate their sinful ways and turn to God for forgiveness before it is too late. Edwards combines imagery and pathos to appeal to his audience in the sermon to achieve his persuasive purpose. One important example of imagery in his speech is at the very beginning of the story. Edwards describes sinners as “heaps of light Chaff before the Whirlwind; or large Quantities of dry Stubble before devouring Flames” (line ), choosing this imagery because he knows that a majority of his audience are farmers and understand this analogy about corn and grain husks. Edwards choice of using the word “devouring” to illustrate the flames of hell creates
Jonathan Edwards wrote the sermon “Sinners in the Hands of an Angry God” with the purpose of persuading people to seek salvation by producing horror in the possibility of going to hell when he should have tried to inspire his congregation to try and get to heaven instead. He transmitted his message in an intense manner which consequently caused terror on the people that attended the church in which he preached. His pathos appeal on the sermon intended people to fear what awaits in hell if they are not born again. The author emphasized in the descriptions of the torments of hell and the punishments that the people who go there have to go through. He could have approached this topic by referring to the good things that are in heaven and the blessings that will come to your life once you accept God as your savior.
Jonathan Edwards bases his sermon, "Sinners in the Hands of an Angry God," on the words of Deuteronomy XXXII.35 when Moses is warning his people about the power of God. During the time period of Jonathan Edwards’ sermon, many people were abandoning the idea of God and church; as these people were leaving the faith, they did not understand the difficulty of life without the wisdom and strength of God. Humans lack a knowledge of God and are limited due to the fact in which they do not understand His full potential of power. Some have confidence in their own strength and wisdom and do not believe they need the guidance of Christ. The final reason humans are limited in their knowledge of God is they do not understand the reality of Hell.
One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.
Contrasting, Not Conflicting At the time of the Great Awakening, Jonathan Edwards delivered very influential religious sermons and essays. In these works, Edwards sought to correct certain religious lifestyles or simply discuss certain religious values. One such work is his sermon “Sinners in the Hands of an Angry God” in which he urges people not to sin because of God’s almighty power and the strength of his wrath against sinners. Another such work is his essay “Beauty of the World” in which Edwards speaks of the beauty of everything in the world created by God, specifically God’s creation of light.
Edwards has a more effective style because the tone and aggressiveness he has. “Sinners in the hands of an Angry God” by Jonathan Edward theme is, God provoked by man’s wickedness, but the only thing holding them up is God's own hands. While, Nathaniel Hawthorne's theme in “The Minister’s Black Veil” is do not be quick to judge based on appearance. Big difference in their themes which connect to their style in the rest of the essay.
In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.
God is angry at everyone that sins. Sinners will be eternally damned in hell and burn in the fire of God’s wrath. Everytime that you sin, you sink lower and lower into the fires of hell. In the story “Sinners in the Hands of an Angry God”, author Jonathan Edwards (1703-1758) preaches to the churches and to the world that if you sin or do wrong, you go to hell and burn for eternity. “The wrath of God burns against them, their damnation does not slumber…”
On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.
I was taught in my church that God was loving and kind, was never angry, and always forgiving. The methods all of my pastors used were to lead you to the lord using love and the promise of forgiveness no matter the mistake. Most preachers of this era also go with this approach in hopes that love will guide people to do the right things as God would want. In the passage “Sinners in the hands of an angry God”, Edwards, the author and the speaker of the sermon, proceeds to use highly intensive imagery to describe Hell and the consequences of the actions of the people if they do not do as God wishes. He (used this approach to induce fear of God into the congregation…
Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.
