The author of the article “ What it Takes to be Great” is named Geoff Colvin. The article was published in Fortune on October 26 2006. The topic of the article is what is needed to achieve greatness and how people have achieved greatness. The question researchers wanted to answer is How did people achieve greatness? What is needed to achieve greatness?
The Color Gold Symbolizes Prosperous Some of the most successful people in the history of this marvelous planet have been wealthy. In order to be prosperous, one must be made up of money. Some even correlate wealth to success. The definition of prosperous is the upcoming of wealth and success.
This statement still holds true in today's society. Many people see the ownership and distribution of property as a separation in class. The common translation between property and wealth is that one must have a certain amount of monetary value in order to purchase property, therefore, many view property and those who own property as wealthy. Another principle that is largely seen in today’s society is the system of checks and balances on government power.
Wisdom is not simply knowledge but rather knowledge gained through personal experience and growth and then, in turn, applied back into the person’s life in a
Along these lines of what Carnegie accepts is that the best approach to utilize riches is for the rich man to, in his own lifetime, set up intuitions and foundations that won 't give offerings. However, it will assist those with peopling who truly are
In Andrew Carnegie’s essay “Wealth,” he believed that he had a responsibility to spend his money on something to benefit the greater good. He believe that the rich should distribute their wealth responsibly to benefit society. One of his quotes say, “The man who dies thus rich dies disgraced.” Carnegie starts off talking social Darwinism, the issue of inequality and how and if he could fix it. Capitalism ensured that the smartest and most talented people would rise to the top.
In Plato's Gorgias, it is apparent that Socrates has no desire to be a good statesman as it is defined in the eyes of the Athenians. His calculation is that Athenian rhetoricians place no reliance on facts or truth, nor are these their aim. Instead, they rely on the illusion of knowledge, and this morally weakens both themselves and their audiences. It is clear however, that if he wishes, Socrates is able to match most or all of the other statesmen in Athens, as is clearly indicated by his very eloquent speech which ends the dialogue. Additionally, under his own definition of a good statesman, it is evident that Socrates is more than qualified.
Carnegie states that wealth is the great “fortunes” amassed by the millions and not the “moderate sums” that the poor attempt to collect by “many years
This could mean that Socrates had understood, or at least on the way to understanding what is the good and how to obtain it. This interpretation also explain Socrates´s behavior, as recounted by Alcibiades. Socrates spend most of his time either thinking(220D), or talking and philosophizing with others(221D, 222E).He seem to show extreme calmness and unrivaled self control( 221B). He does not desire physical beauty, money,power, or anything else that Alcibiades might be interested in(216E), and seem to only be concerned about giving speeches and
For this week's journal entry, I would like to bring up the idea of "wisdom" in reference to Plato's Apology. Personally, I find that the way in which Socrates defends is wisdom is admirable, and although it leads to the verdict of him being killed, I think that this decision and the reaction by Socrates helps define wisdom. Socrates, in essence, says that he does not fear death because he is wise. No one knows what death is -- perhaps it may be the best thing a person gets to experience. However, a person that is unwise would approach death into thinking that it is the worst thing that can happen in life.
In this second quote, Socrates is saying that he possesses a certain wisdom given to him by the god to spread his philosophy and belief in the city of Athens. Here is a third piece of evidence to support my point from “ The Apology”. “Afterwards I went to talk to one person after another, sensing how odious I had become to them. I was sad and fearful; but I felt it was necessary to make the god’s work my highest priority.” (Lines 56-58)
Socrates started his life as an average Athen citizen. His parents worked, making an honest living. But as Socrates grew up, he began to realize that his mind questioned things and wondered how come no one else questioned the same things or at least think about the answers to the questions that were not answered. So, as his mind kept wandering, he began to acknowledge the questions that were not answered and sought for those answers. He ended up believing and teaching things to other people, whether it went against the way the Athen government or not, he still continued his work.
The wealthier one gets, it seems, the more one rationalizes their decisions and actions. The more one stains their morality little by little until they no longer need to choose what’s right and wrong but what benefits them. Whether it’s right or wrong is then irrelevant. From people to companies, wealth is the source of
Wealth, no matter how important an appearance it has, cannot fulfill a life and make a demeaning impact on lives until their
