The historian Thucydides described himself as a wealthy Athenian general whose exile to the Peloponnese allowed him to personally observe, from both the sides of the conflict, a comprehensive account of the Peloponnesian War. Book 1 in Thucydides’ “History of the Peloponnesian War” is dedicated to explaining over fifty years of the events and proceedings that led to the abandonment of the Thirty Year’s Peace and subsequent war. In Book 1 he identifies four main incidents, which I shall refer to as ‘grievances’, regarding the conduct of Athens towards both their Delian members and the Peloponnesian allies. Yet he also mentions what he deems to be a more ‘real’ truth than these four grievances that led to Sparta and the Peloponnese going to
In central Mexico, specifically around Lake Texcoco by the 15th century, a new civilization emerged, replacing the Mayas of the 8th century; the Aztec Empire became an independent group in 1428 C.E. and built their empire with the help of alliances made with other conquered regions and military conquest. Meanwhile, in the Andes mountains of western South America, another empire was emerging; around the 13th century, the Inca Empire came to life, eventually spanning 2,500 miles and having up to 13 million people under their rule. When analyzing these empires, many similarities and differences begin to appear. The Aztec and Inca Empires shared some similarities, such as their foundations in agriculture and efficient military organization, but
Throughout the last five weeks, I have read three of Plato’s dialogues: the cave allegory, Euthyphro, and the Apology. While reading them, I was able to see Plato’s view of a philosophical life. To live philosophically is to question appearances and look at an issue/object from a new perspective. In this essay, I will explain Plato’s cave allegory, Socrates’ discussion with Euthyphro, and the oracle story in the Apology.
For the individuals who are searching for a tasteful meaning of devotion, the discourse is a failure, for no conclusion has been come to concerning the exact idea of that goodness. It has now and again been kept up that the genuine motivation behind logic isn't to answer addresses yet rather scrutinize the appropriate responses that have been given. Anyways, this is precisely what Socrates has been doing in this back and forth. Euthyphro has displayed a few speedy and prepared responses to the inquiry "What is devotion?" however upon magnification, each of these questions has appeared to be unsuitable.
Abortion has been around for centuries. Before the practice of abortions there were no doctors , medicines or hospitals available. So it was very risky. Many women use to stick themselves with needles , stick hangers inside themselves or drink harmful chemicals or powder (OBOS,2016). Because of these techniques many women were dying or having injuries after or during the abortion process.
In the Republic, Plato confers with other philosophers about the true definition of justice. Cephalus, Polemarchus, and Thrasymachus relay their theories on justice to Plato, when he inquires as to what justice is. Cephalus believes only speaking the truth and paying one’s debts is the correct definition of justice (The Republic, Book I). However, Plato refutes this with an example of a friend who has lost his wits and would be caused harm by repayment of a debt. This leads to Polemarchus’ view on justice, doing harm to one’s enemies and helping one’s friends.
Socrates was a man that was in search of the truth about wisdom. However, it became more then just a search when it brought him to trail of accusations. As a philosopher Socrates was known to overdrawn ideas and to frustrate anyone he was talking to. He is always in search of a better idea and for anyone who has experienced Socrates could assume he is making up his own actualities. This becomes evident in “ Apology” written by Plato, where Socrates was brought in charges for corrupting the minds of the youth and not believing in the Gods.
The world we live in is filled with crime, evil, and injustice, but do people have the desire to do bad things knowing that they are bad, or do they do them thinking that they are good? In this essay, I examine Socrates argument, found in Plato’s Meno, that no one knowingly desires bad things. If Socrates were right, it would mean that it is impossible for someone to perform a bad action based on their desire for that bad thing. Instead, all bad desires result from the ignorance of the person performing the action in falsely believing that the action is good. Though Socrates presents a compelling argument, I argue that it is possible for someone to act badly, all the while knowing that what they desire is bad.
For this week's journal entry, I would like to bring up the idea of "wisdom" in reference to Plato's Apology. Personally, I find that the way in which Socrates defends is wisdom is admirable, and although it leads to the verdict of him being killed, I think that this decision and the reaction by Socrates helps define wisdom. Socrates, in essence, says that he does not fear death because he is wise. No one knows what death is -- perhaps it may be the best thing a person gets to experience. However, a person that is unwise would approach death into thinking that it is the worst thing that can happen in life.
The discourse between Socrates and Euthyphro clearly depicts a dilemma when it comes to the question on holiness, moral goodness and the will of God. While Euthyphro is of the opinion that what is dear to the gods is holy, and what is not dear to them is unholy, (Indiana University 6) Socrates seems to be of a different opinion. This discourse occurs at a time when there is a belief in many gods in Greece, each god having different duties. The gods are also known to disagree on a number of issues. Socrates, in trying to counter Euthyphro’s idea he opines that since the gods disagree, they must have different concepts of what is ethical and what is not.
“Plato Apology” relates the trial of Socrates (469-399) B.C.E known as the father of Western Philosophy. Socrates, a son of sculpture and the midwife had a queer with most Athenians due to his point of view on values and beliefs. Charged with impiety and corrupting the Youth, Socrates’ defends himself by persuading the jury of his innocence with tangible reasons which made his arguments effective.
In Plato’s The Republic” written in 380 BC, Plato introduces two characters Polemarchus and Thrasymachus who hold two separate opinions on Justice. They both are made to give their own opinions on Justice by Socrates. Both standpoints accurately represent Justice in sirtain situations. The word justice can be represented in many ways because it holds a broad meaning. They are covering two completely different aspects of Justice.
Making enemies and becoming the topic of conversation, the Athenians began to view Socrates as a threat to their beliefs and way of life and sought to end it. In order to end this, Socrates was accused of blasphemy (Mod1SlideC7). Socrates’s accusers took him to court and after Socrates did not play their game by asking to be sent into exile, and in the end, he was sentenced to death. After reading the textbook and Plato’s writing influenced by Socrates, I realized that in the period of his life Socrates was indeed truly a threat to the Athens society, because he looked for answers that no one else bothered to find which challenged their culture.
One of the potentially faulty arguments Socrates uses to ponder Thrasymachus’ definition of justice involves considering injustice within a single person. In other words, this means thinking about conflict within an individual’s “soul”. In his treatment of Thrasymachus’ position that
Socrates is quoted as stating, “An unexamined life is a life not worth living” (38 a). Socrates was a founding figure of western philosophy, and a stable for many ideas. He lived in Athens, Greece teaching his students, like Plato, questioning politics, ethical choices, and many other things in Greek society. In the Trial and death of Socrates: Four Dialogues by Plato, it explores the abstract questioning Socrates had towards many of the normal social properties, which led to his trial, resulting in his death. The most important aspects discussed in the dialogues is the questioning of what is pious and impious, what it means to be wise, and good life.
