As indicated by Greek Culture, the Gods accept a section to delineate one's life and their fate. In “Oedipus the King,” the Gods’ anticipate what is yet to come in the life of Oedipus. The forecasts anticipated to his people, drive Oedipus to be forsaken and complete the wrongdoings. At last, he is coordinated to go up against the outcomes by the Greek conventions. Regardless, the Islamic culture denies such acts that have happened in the play. In the event that the Greek culture in this play is substituted by Islamic culture, Oedipus' character will be unassuming in all circumstances. Moreover, Oedipus will essentially hold his trust in one God; a God with all control over his life. At long last, Oedipus will abstain from harming anyone as …show more content…
Oedipus' outrage exceeds the moral boundaries as Teiresias uncovers the wrongdoings he submits and lashes out the predictions of his reviled future. Oedipus trying to claim ignorance, seethes “it has – but not for [him]; no not for [him], shameless and brainless, sightless, senseless sot!” (Sophocles, 362)., Oedipus refuses to accept the prophecies, however, on the off chance, Oedipus is much aware about how he has unwittingly murdered a man on his adventure, he will not invalidate but can put effort in finding out who the man is. Regardless, Oedipus realizes that the judgments he put upon the enemy of Laius, proclaims for himself, along these lines to not wound his status of King he shows slight while endeavoring to exhibit that Teiresias is a liar. His indecent dialect towards Teiresias hurts Oedipus' character the most as it shows what he can do to verify himself. By denying; reality did not transform, he just drives himself to fall where he is bound to, as a killer. Also, as a King in Islam, Oedipus will not utilize his energy to raise himself higher among others. As a King, one has everything in …show more content…
In Islam it is essential that ending one's life or your own particular is a wrongdoing. In the Holy Book, God has plainly expressed, “whoever kills a man, it is as though...” (Holy Qur’an 5:32). Islam teaches reconciliation. It doesn't allow any incline toward not to be conveyed in such a route, to the point that a life is taken away. With this considered, Oedipus will reconsider before executing Laius. Taking in the transgressions controls as a result of wrongdoings in Islam which could shield Oedipus from making this walk regardless. While this is valid, then again Oedipus commits this transgression, and because of this; Thebes is under a torment that is influencing every one of the general population. Oedipus announces to Thebes that whoever knows the killer of Laius may, “let him declare it fully, now, to me...” (Sophocles, 31). Being a Muslim, one can detect in the wake of taking another person's life away, paying little mind to whether it is some individual close or a pariah, an executioner is an executioner. Oedipus will have given the murder he confers more significance and understand that he might be the one behind this. Along these lines, Oedipus will have the ability to make a move earlier if he knows he is subject for the murder and demand acquitting. Despite the fact that murder is a wrongdoing and one needs to confront the results, absolution