ipl-logo

Southern Religion Summary

330 Words2 Pages

The informative material approached in this book mirrors an expanding intrigue of African-American history; particularly in the religious expression. Defends the African American’s religious life within their community as an important realm of the overall religious history in the South and the equally important aspect of today’s religious expressions. Insists that if one wanted to know the south, then they must know it 's religious life; generally speaking, students of Southern studies should recognize this Idea. Adds that in the South religious expression was a topic of curiosity or even ridicule, with attention focused on the more extreme aspects of folk religion among those who were illiterate and somewhat cordoned off from major communities. …show more content…

Confirms Samuel S. Hill’s evaluation that Southern observers “can do no less than acknowledge the reality of religion and it 's formative influence." Examines the increased amount of intellectual projects addressing the role of religion: the elevated status that religion has in the South and the rapidity of those developments in those studies as being “a serious and maturing academic field”; the validation of religion as an essential component, as a whole, to Southern life; religion cannot be a detached theme that can be segregated from all the other characteristics of Southern

Show More
Related
983 Words | 4 Pages

Perhaps, the most frightening aspect of this book is the ever-darkening depravity of American culture. Honestly, if a reader traces the opponents of fundamentalism through the work, they find a disturbing trend that explains why America is facing the problems she’s facing today. Slowly but surely, those who hold to fundamentalism are becoming fewer in number. Now, most well-educated people would not know what fundamentalism is or (more importantly) what it stands for. Small wonder America is going to Hell in a handbasket (pardon my

Read More
720 Words | 3 Pages

The Cross and the Lynching Tree The Cross and the Lynching tree is a recent work from James H. Cone. Currently a Systematic Theology professor at Union Theological Seminary in New York, he is renowned as a founder of black liberation theology. In this book, he reflects on the most brutal chapter of white racism in the 20th century America where 5,000 innocent blacks were lynched to death by white mobs. And he tells us how blacks were able to survive the unspeakable reality of violence and torture with faith and hope in Christ.

Read More
732 Words | 3 Pages

Christianity was, to the slaves of America, (something with a double meaning). In the Narrative of the Life of Frederick Douglass an American Slave, Frederick Douglass, the author, argues about how Christianity can mean one thing to a free white man and something completely different to a black slave. The slave owners follow the ‘Christianity of the Land’ while the slaves follow the ‘Christianity of Christ.’ Frederick begins to build his credibility to a, white, northern, audience by including documents from trustworthy writers and by getting into personal experiences through his writing. Throughout the narrative, he is articulate in how he writes, and it shows the reader that he is well educated.

Read More
996 Words | 4 Pages

Allen Dwight Callahan’s The Talking Book: African Americans and the Bible connects biblical stories and images to the politics, music and, religion, the book shows how important the Bible is to black culture. African Americans first came to know the Bible because of slavery and at that time the religious groups would read it to them instead of teaching them by letting them encounter it for themselves. Later the Bibles stories became the source of spirituals and songs, and after the Civil War motivation for learning to read. Allen Callahan traces the Bible culture that developed during and following enslavement. He identifies the most important biblical images for African Americans, Exile, Exodus, Ethiopia, and Emmanuel and discusses their recurrence and the relationship they have with African Americans and African American culture.

Read More
616 Words | 3 Pages

The narrative of rural blacks in the Mississippi and Arkansas delta between the end of Reconstruction and the beginning of the Great Migration is illustrated well. The basics of this period are well known, but Giggie takes his readers pass the usually portrayed white population and captures the highs and lows of the black population. The author uses a critical analysis, which is not without fault, to try to “ reperiodicize African American religious history” (4). However, with the vast amount of primary sources and engaging prose, this work is effective and should be read by historians and students

Read More
528 Words | 3 Pages

This week’s assignment is to answer questions, in essay format, on “The Religious Dimension and Black Baptists.” In order to explore the topic and try to answer the assigned questions, reading chapters one and two of the textbook, “The Black Church in the African American Experience,” by C. Eric Lincoln and Lawrence H. Mamiya, provided answers. Below are responses to the five questions. 1. What is the "Black Sacred Cosmos" (Chapter 1)?

Read More
638 Words | 3 Pages

Report On Religious Literacy In the book Religious Literacy, Stephen Prothero’s main argument is that religious literacy is very important and it is important for youth to be religiously knowledgeable. Prothero starts off his book by talking about how “Americans are both deeply religious and profoundly ignorant about religion” (1). Prothero says this because Americans go to church like and are religious yet know nothing about the basics of a religion. Then Prothero goes on to show some examples in which people being religiously knowledgeable would have helped a situation.

Read More
1157 Words | 5 Pages

Douglass is relentless when attacking the church, he states, “The American Church is Guilty” (Douglass 1039). This has a slightly taste of irony, because here Douglass, a colored man, is calling out the most “sacred” body of people. It almost as if he was the master and they were the slave now. Next, the main theme expressed by

Read More
1204 Words | 5 Pages

Jonathan T. Stoner Dr. Veli-Matti Kärkkäinen HT501: The Church’s Understanding of God and Christ in Its Theological Reflection June 9, 2016 CRITICAL RESPONSE # 3: James Cone’s A Black Theology of Liberation James Cone’s black liberation theology was his response to what he and many in the black community saw as the bankruptcy of the theology of white theologians, which was blind to black suffering while knowingly or unknowingly propping up the white-supremacist theology that had been the status quo in the United States since our nation’s founding. In A Black Theology of Liberation, which was his follow-up to God of the Oppressed, he fleshed out his black liberation theology that was rooted in the experience, cultural heritage, and distinctive

Read More
559 Words | 3 Pages

“ I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, woman-whipping, cradle-plundering, partial and hypocritical Christianity of this land.” (Douglass 100) Douglass does this to show how hypocritical people in the South were being. Churches were teaching the Christian practice of being kind and compassionate while not actually practicing it themselves. Douglass argues that the actions of some people are against religion.

Read More
582 Words | 3 Pages

During the civil rights era, the black church stood as a foundation for the African American community. It was a safe haven for those who felt like they didn’t have a voice outside of the church. The black church used to be a political atmosphere especially for those advocating black rights. It gave blacks the pedestal to vocalize the issues in the community and in the world to the oppressed. This was during a time when African Americans received no respect and were placed at the feet of injustice by the American society.

Read More
1796 Words | 8 Pages

It is here that Dailey makes her point that we as Americans overlook religion in history as being “archaic” and not of bold importance to modern American history. This statement can be one of monumental implications. The importance of consignation in the civil rights movement, which as Dailey described time and time again was tied to religious beliefs at the foundation of the struggle, could parallel many other historical events where religious thought is overlook as a motive or point of structure. Ultimately, it is of this readers analysis, that Dailey is showing us an example of how the dogma of religion and history should be embraced so as to get accurate representation of a time and

Read More
1141 Words | 5 Pages

Evangelical preachers, in keeping with their social doctrine that targeted the disadvantaged in society, attempted to convert slaves and Native Americans. Prior to the Awakening no one had made a serious effort at their conversion for fear that Christianity was “a step towards freedom” (357). Slaves attended evangelical sermons en masse, wary of the Anglican ministers who supported their masters. Evangelical Christianity offered moments of release and equality from the perpetual suffering of a slave’s life. This did not mean, however, that the evangelists actively opposed slavery.

Read More
642 Words | 3 Pages

Righteous Religion James Baldwin, a writer from Harlem, New York, is particularly studied because of how he addresses race in the United States. Though he saw himself as a “witness to the truth,” Baldwin becomes a leader in black freedom particularly in his collection of essays, The Fire Next Time (The Chicago Tribune). In the essays explored in class, “My Dungeon Shook” and “ Letter from a Region in My Mind,” religion is a reoccurring theme that played an integral part in Baldwin’s life. Although the streets would usually be seen as a more dangerous and deteriorating lifestyle than the church; chapters from The Fire Next Time demonstrate that the institution of the black church created an equally negative and lasting impression that mirrored the impact of street life. Though “My Dungeon Shook” focuses less on religion and more on identity, the first paragraph introduces religion with a negative implication attached.

Read More
1246 Words | 5 Pages

If thou doesn’t love thy neighbor as thyself, thou was unchristian like. Fervent sermons transferred meaningful ideas of equality to everyday citizens. Reverend Miller presented this sermon at the African Methodist Episcopal Church. The Methodist denomination was one of the most outspoken anti-slavery sects. The Methodist gained the most membership during the Second Great Awakening, in fact one in five Americans belonged to the Methodist Church (Keillor 1).

Read More

More about Southern Religion Summary

Related Topics

Open Document