Wait a second!
More handpicked essays just for you.
Cultural analysis of mexico
Summary of mexican culture
Mexican and american culture
Don’t take our word for it - see why 10 million students trust us with their essay needs.
More handpicked essays just for you.
Cultural analysis of mexico
Summary of mexican culture
Mexican and american culture
Don’t take our word for it - see why 10 million students trust us with their essay needs.
During the Chicano Nationalist Movement, a well-known speaker, Rodolfo ‘Corky’ Gonzales, delivered a speech titled Chicano Nationalism: Victory for La Raza. In this speech, Rodolfo Gonzales tries to unify the Latin American people within the United States by using the idea of a family and to create a new political organization for the Chicano people. This speech was a cumulation of various ideas which stemmed from his own life, the experiences of the Chicano people, and the Chicano Nationalist Movement in general. Each of these factors contributed to the context of the speech and how the ideas within the speech are presented by Rodolfo Gonzales. Rodolfo ‘Corky’ Gonzales was born to Federico and Indalesia Gonzales, two Mexican immigrants, on June 18, 1928.
The Chicano movement was lead by Mexican-Americans in the 1940’s who wanted equal rights in the workplace, politics, and education systems. Through many marches and other demonstrations such as school walkouts, the Chicano movement has survived all the way up into today's world. In the late 40’s and early 50’s, Mexican-Americans started the movement to get rid of the poll tax they had to pay in order to vote. Unfortunately they did not accomplish their primary task. However, it did bring about a rise in Mexican-American voters, which in turn allowed more latino politicians to be elected.
The Chicano movement derives from early oppression of Mexicans. Robert Rodrigo, author of “The Origins and History of the Chicano Movement” acknowledges that, “At the end of the Mexican American war in 1848, Mexico lost half of its territory to the United States and its Mexican residents became ‘strangers in their own lands.’” In stating this fact, Rodrigo exemplifies the United States’ relations with Mexico, that, ultimately, led to their oppression. Moreover, these early relations led to social injustice for the Mexican community. Carlos Muñoz, author of The Chicano Movement: Mexican American History and the Struggle for Equality reports, “As a conquered people, beginning with the Texas-Mexico War of 1836 and the U.S. Mexico War of 1846-48, they have
Borderlands is a concept that does not have to be seen to be considered borders and can often be placed subconsciously by ourselves. These borderlands are unsettled and unclear and are consistently changing. The famous singer Rosita Fernández was born in Mexico but spent majority of her life in San Antonio performing music. Rosita was very popular in the San Antonio music scene and eventually was inducted into both the San Antonio music hall of fame and the Tejano Music Hall of Fame. Rosita’s induction into both of these halls demonstrates her diversity border including her Texan connection as well as her Mexican connection since she is considered half Mexican and half Texan.
This is what was happening in Arizona. The Governor removed the class’s humanity because they were teaching controversial information in the class. They were trying to save their class by peaceful protests, but the oppressors or government was making their protests seem comparable a revolt against the US Government. This class was growing graduation rates of Mexican-Americans in Tuscan High School, everyone that took the classes graduated and then 85 percent of those who graduated attend college making the class a success. The only way for the oppressed to overcome the oppressors is to not become a subject or object but to join together to end the oppression.
1. How would you describe yourself? - A person who does good, positive and always try to do the right thing 2. What influenced you to choose this career?
The Hispanic Student Association, or HSA for short, was founded in 1999 by Nestor "Ito" Rodriguez the former president of HSA. Who is now currently the head of the Hispanic alumni council and married to Jaclyn Rodriguez. The organization is located on the main campus in the university center (UC) through the involvement zone in room 221. The purpose of HSA is to spread and demonstrate to other students the marvels of the Hispanic culture and to enrich their minds of the cultural diversity that is around them. To accomplish this HSA does many social events and gatherings, such as the St. Jude walk/run and Hispanic heritage month, which allows students of any background to come and enjoy the Hispanic culture in a safe and discrimination free
Unity for Chicanos came in the form of an idea, of a dream, called El Plan Espiritual de Aztlán (The Spiritual Plan of Aztlán). ‘Plan of Aztlán’ became one the Chicanos signature ideas, this ‘Plan’ “sought to connect Chicanos to their indigenous past while… reminding them of the colonial implications of the Mexican-American war.” The ‘Plan’ become a method through which Mexican-Americans could be united through their shared ancestry and culture. Simultaneously, the Young Lords pushed for unity through a much more radical avenue. The Lords aimed to liberate their fellow Puerto Ricans and thus “rejected the established norms and American values…
Choosing to be a Mexican over American Today I feel more like a Mexican than anything else even though I was born in the united states. I may have papers and be American but hearing other ethnicities call my people immigrants and illegal makes me feel more like an immigrant myself. I feel this way because although I am considered an American I would much rather stand by my people and my culture. I would label myself as a Mexican-American, Latina, person of color, and as a minority. I describe myself as a Mexican-American because I was born and raised in Chicago and from Mexican descent.
We’re constantly being influences by our surrounding. Usually, our parent’s cultural background plays a significant part in shaping who we are. On the other hand, co-cultures also promote their own set of values which could easily shape our ideas about certain matters as well. These components are a part of how we perceive ourselves and how others perceive too. Growing in a Mexican household allowed me to be exposed to more family orientated events that included music, food and dancing.
Throughout the course of history, Mexican Americans have had a burdensome experience in how to identify in the United States. Beginning from the American colonization to the span of our current time period, Mexican Americans had been brutally shun from society and labeled inferior to the white race despite all effort to assimilate into the American ways. Spanning from 1846 to 1848, the Mexican American war resulted in the seizure of Mexican land thus changing the lives of thousands of Mexicans living on those lands. These lands, now American soil, were inhabited by Mexicans and through the treaty of Guadalupe Hidalgo, there inhabitants were granted an option of American citizenship or the movement back to Mexican territory. Through these terms those who stayed to gain the citizenship were to be categorized as legally white yet socially tagged inferior.
During my two interviews my with my two people of the Hispanic culture I came to find they were both had a good level of health literacy from a quick glance. It’s interesting I came to this conclusion fast after asking them each their questions, because I barely know these two on a personal level. Raul I met last year at comicpalooza, where we bonded over love over television and movies and came in contact since, mostly having conversations about show/movies; but never had conversations on anything like this level. Francis I met over swim class this fall at UH recreation center, so I came to the conclusion to pick two people I didn’t really know to ask these questions for this paper.
I believe the term, hispanic, itself does not define who I am. I define who I am and who I want to become. However, I do come from a Mexican heritage. Coming from a Mexican heritage has influenced and deeply impacted my life. My heritage has taught me a lot.
I grew up in a two-parent household with my parents being married before they had children. My father has always been the one that provides finically, while my mother was the one who took care of my siblings and I throughout my childhood. Being that both of my parents were born in Mexico, I consider myself Mexican American. I am proud to be Mexican American. Culture plays a huge role in shaping your identity.
I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.