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Stoicism And Epicureanism In Julius Caesar

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In the Story of the great Julius Caesar by Shakespeare there are two philosophies which include Stoicism and Epicureanism. Two characters that clearly stand by their beliefs are Brutus and Cassius. However before being explained, what is Stoicism and Epicureanism anyways? First off, what is Stoicism? Stoicism is a school that was founded in medieval times, it is a way of life for Brutus. The school taught that virtue, the highest good, is based on knowledge, and that the wise live in harmony with the divine Reason that governs nature, and are indifferent to the vicissitudes of fortune and to pleasure and pain. (Merriam-Webster) On the other hand Epicureanism is a school that taught very differently. Those who were taught believed that mental …show more content…

In William Shakespeare’s drama Julius Caesar, the protagonist is Marcus Brutus. His decisions are based on his personal philosophy of stoicism as stoics try not to be influenced by their emotions. Examples of Brutus showing his stoicism include when Brutus tells the audience that he loves Caesar although this does not stop him from making the choice to kill him. Stoics believe that a person must make his own decisions based on logic and reasoning, which is why he didn’t let his feelings for Julius stop him from “saving” Rome. Although Brutus and Cassius are partners in killing Julius, Cassius was really using Brutus to gain power and later turn on him. Cassius is obviously not a stoic. Throughout the play, Cassius shows his emotions at every turn. During the storm, he bares his chest and tells the gods to let the lightning strike him if he is not making the right decision. Cassius despises Caesar. He has seen Caesar at his most vulnerable and found him lacking. Cassius saves the life of Caesar, sees him beg for water, and witnesses his epileptic seizure. From these weaknesses, Cassius finds himself to be just as worthy of the crown as is Caesar. His reasons are emotionally tied to getting rid of Caesar, Brutus chooses to become a conspirator for the good of Rome. He does not know how Caesar will use his power. During the Act 1, Scene ii, Brutus tells the audience that he loves Caesar and has never seen him misuse his power. Brutus makes his judgment based on possibilities and not

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Ethos is seen in this proclamation because Cassius is convincing Brutus that both him and Cassius have gone through the same hardships that Caesar has gone through. This makes both Cassius and Brutus credible for the leadership position which Caesar has. Moreover, Cassius addresses pathos when he remiences about the time when he had to save Caesar at Timber River; The torrent roared, and we did buffet it with lusty sinews, throwing it aside and stemming it with hearts of controversy. But ere we could arrive the point proposed, Caesar cried, “Help me, Cassius, or I sink!”. Through this specific part of Cassius’s speech, he was able to present many different emotions: Caesar was fearful, and Cassius was angry because Caesar was suppose to be his fearless leader that was not scared of anything.

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This is powerful in manipulating Brutus, because Brutus is an honorable man, and he is always concerned with what the most honorable decision is. Moreover, Cassius distorts Brutus' view of Caesar by telling Brutus that, "[Caesar has] become a god," and that Cassius "is a wretched creature," that if, "Caesar... [nods at] him," he, "must bend his

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Epictetus, Stoic Philosopher, became well known because of his great impacts on Roman understanding. “Stoicism is the belief that the individual is wholly responsible for his or her interpretations of circumstance and that all of life is natural and normal in spite of one's impressions” (Mark). With his teaching methods and loyal followers, his knowledge continued through years and years after his death. Even to today, Epictetus has made a mark on the people's self-understanding. Like many others, Epictetus was born in a lower class family.

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Brutus believes that Caesar will do more harm than good to the people, and reap benefits for himself. Brutus has already said this, but had said it in his own words, (II, i, 12-14). He has no clue if Caesar will use his power for the good and betterment for the people, or use it for his own needs and other

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Brutus realized the great harm Caesar could bring to Rome if the was crowned king. Although Brutus was easily persuaded by Cassius to go as far as committing a murder, Brutus did it because he thought that it was the best for Rome. Brutus does what he thinks is the absolute best for Rome which really shows his great honor and

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Cassius totally self-centered was only worried about himself and his quest to ascend to power. He needed Caesar gone to make way for himself. His plan was off Caesar, play the conspirators and ascend to power. “I cannot tell what you and other men, Think of this life, but, for my single self, I had as lief not be as live to be, In awe of such a thing as I myself. I was born free as Caesar.

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Brutus fled his country where he eventually killed himself. While Brutus experiences an impactful turning point, Cassius ' actions and personality remain fairly constant within the negative traits. He represents gloominess from the beginning of the play; he is jealous, manipulative and pessimistic. “O coward that I am, to live so long to see my best friend ta 'en before my face.” (V.III.34-35).

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While Brutus maintains noble intentions, Cassius goes into this scheme with every intention of leaving everyone else behind to claim the power for himself, as he has been compelled by their society to do. Cassius tells Brutus that Caesar “doth bestride the narrow world like a Colossus” while convincing him that Caesar is accumulating too much power for one man, despite harboring the belief that all of that power should be his (JC I.ii.142-143). To further prove his point to Brutus, Cassius gives Brutus fake letters telling him that the common people would rather have Brutus in charge than Caesar. While this is just Cassius himself manipulating Brutus, Cassius is motivated by the pressures of their society and Brutus, motivated by the belief that his society wants him to, joins the conspirators in their plot to kill Caesar and take power for themselves. Caught in a vicious cycle of societal pressure, these men continue to fight for power even after they achieve their original goal as evidenced by the civil war that breaks out following the assassination of Julius

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Cassius manipulates Brutus to the point of making him feel as if there are several people wanting Brutus to do something about Caesar. Cassius also wants to convince Brutus that “Caesar’s ambition shall be glanced at” so they can eliminate his power for fear that “worse days [may] endure”. Cassius is not the only senator wanting to eliminate Caesar’s growing

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Cassius influenced Brutus to conspire against Caesar by stating, Caesar “is now become a god… and his name has been sounded more than [Brutus’s]” (Act 1, Scene 2, Line 118-145-6). Cassius’s arguments convinced Brutus in proving Caesar's murder would be just, but Caesar’s death is unjust because he is being murdered out of Brutus and Cassius’s jealousy. Both of the individuals are envious of the power that Caesar is being given by the people of Rome and want to end his life before they will lose their own power in the senate after Caesar becomes king. Brutus’ naive mind was easily convinced by Cassius that Caesar was not the best choice to assume the Roman throne because he would not listen to their political thoughts.

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(II, i, 53-55) which allows to say that he wants Rome to be just and do whatever it takes to maintain it away from any threat. Indeed, Brutus states this very clearly when he says, “If it’s for the good of all Romans, I’d do it even if it meant my death. Let the gods give me good luck only as long as I love honor more than I fear death.” (I, ii, 86-88), he explicitly says that the good of the majority is over any feeling or personal benefit which in this case is the love of Caesar for him and viceversa, and the throne. To conclude, Brutus is a complex character that is characterized by three recurrent traits: his well-intention, his hypocrisy, and his naivet.

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Caesar saw only the good in Brutus. Even though they may have had the same characteristics, Caesar loved them in Brutus but hated them in himself. Brutus, I do observe you now of late. “I have not from your eyes that gentleness And show of love as I was won 't to have. You bear too stubborn and too strange a hand Over your friend that loves you.”(1.2.37-53)

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