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The rise of the ottoman empire
Islamic empire expansion
The modernization of the ottoman empire
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The early Islamic empire expanded using three methods. These methods included military conquest, political means, and financial incentives. First, the Islamic empire expanded through military force. According to the document A: battle of Yarmuck, the battle was fierce and bloody. 24,000 Muslims took part and 70,000 Greeks were put to death.
A well-organized government and bureaucracy were vital to the smooth running of the large and culturally diverse empire. The sultan ruled as an absolute monarch, but the empire was divided into provinces ruled by governors. The sultan was also supported by a vast network of advisors, officials, and administrators who carried out the various duties of managing the empire. Showing a willingness to adapt different methods, the Ottomans used features from a mix of governmental systems to create their own form of rule, and they also allowed some local political and legal customs to continue to function. Given the diversity of the empire 's inhabitants, the Ottomans found it useful to divide populations into groups called millets, which were based
The muslims had a rule called the Pact which entailed that any pre conquered christians or jews could continue to practice their religion, as long as
The journey of Mansa Musa was not just a religious venture, but a trek to meet new people and gain publicity for Mali. Although Mansa Musa 's journey was supposed to be a religious venture, there were other motivating factors that led to his trek through Africa. The journey of Mansa Musa was strongly enforced and targeted to get more people to travel to Mali. " He left no court emor nor holder of a royal office without the gift of a load of gold".(document e)
“I believe children have the resilience to outlive their sufferings, if given a chance.” - Ishmael Beah After having gone through the most trying and obstacle-filled period of their lives, Ishmael Beah and Mariatu Kamara were given that chance. Kamara and Beah, although both having lived through the same war, had vastly different experiences from each other. Ishmael Beah was a child soldier for the government, a force to be reckoned with unless you were on his side, whereas Mariatu Kamara was a victim of a Rebel attack, a lone girl trying to survive after having her hands cut off and barely escaping certain death .
Arya Rawal Miss Haselton AP World History - Period 6 12 September 2015 Chapter 4 IDs - Eurasian Empires Thesis Statement: The Classical Eurasian Empires, all emerging around 500 B.C.E., often came into contact with one another, leading to conflict, trade, and cultural diffusion. 1. Persian Empire: The Persian Empire was one of wealth and splendor based in Iran and the Persian Gulf. From 557 to 331 B.C.E., it spanned from Egypt to the Indus River. Through conquests, 35 million people came to live under Persian rule.
The Ottoman and Mughal empires both used Islam in their culture, economy, wars, and society. It influenced their art, the way they treated non-Muslims, their motivations for war. It is important to note that both empires were influenced differently by their majority religion. However, both the Ottomans and Mughals were heavily influenced as Islam was a major part of everyday life from the art to the bureaucracy.
The creation of Islam in the Middle East and its future spread to the other parts of the world beginning in the 600s allowed for diverse and powerful societies to be formed with the monotheistic religion being either the foundation or a major influence. With Islam’s large spread across Africa, Asia, Europe, and continual spread in the Middle East, empires like al-Andalusia and Ghana arose in the West and the Ottoman and Mughal arose in the Eastern part of the world. Islamic beliefs and values shaped these empires similarly to how Christianity became the leading influence in Europe. Moorish rule in the Western Muslim society of Spain lasted for seven hundred years and clean and lavish cities created under their rule served as a contrast to the
The Moors were muslim inhabitants of the Iberian Peninsula, that maintained the control over the majority of the area. The Spanish monarchs had established the Spanish Inquisition, “a state run system of courts where church officials put believers of religious ideas other than catholicism on trial.” They therefore believed that this would expand the Catholic religion. The regulation become more serious and it ordered Jews and Muslims to either convert to or leave Spain. However, the Spanish needed a bigger army to defeat the Moors.
The early Islamic empire expanded by using different methods such as conquering lands, spreading their religion, treaties, or bribery. According to document B, “We [Abd al-Aziz’s forces] will not harass him [Theodmir], nor remove him from power.” The Muslims spread their religion and many people converted though the Muslims made treaties to keep peace between different lands. Muslims did have to conquer lands where people did not want to convert. According to document A, “The Muslims gathered together, and the Greek army marched against them…
In Amal El-Mohtar’s “Seasons of Glass and Iron,” two women are trapped in magical situations: Tabitha is forced to wear down seven pairs of iron shoes by her abusive bear husband as punishment for trying to prevent his violence, while Amira is placed on a glass hill by her father to prevent the advances of suitors and keep her father’s kingdom united under his control. Magic here acts a metaphor for patriarchal power, and is used to impose restrictions upon women, just as the patriarchal system does. Through this metaphor, El-Mohtar asserts that the socially constructed patriarchal system is not intrinsic to society but, like magic, is an unnatural force, and advocates for a return to the natural base in order to reconstruct society. Throughout the story, magic works in the same way that power dynamics in a patriarchal society work, in that it works against the female characters, imposing restrictions on them, while it works in favour of men.
During his era the Ottoman Empire experienced spectacular economic growth and that lead up to the golden age of the Ottoman empire(Sultan Suleyman the Magnificent. 1). This age was filled with knowledge and wisdom and the culture was mixed with different backgrounds of people and religion. Sultan Suleyman had a lot of nicknames and one of them is the lawmaker as Suleyman was the first sultan to create law and rules, before Suleyman other Sultans would follow the rules of the Holy Quran only, but Suleyman saw that creating new rules that are mixed with the sharia and it was called Kanun. During the golden age of the Ottoman Empire experienced new arts, different cultures and religions which shaped the empire in a way that it can interact with the people in a positive way by letting everyone live in peace and by their beliefs(Yalman, Suzan
Mansa Musa, who ruled from 1312 to 1337 CE (often referred to as “the golden age of the Mali Empire”), was the tenth mansa, or king, of the Mali Empire, which was located in the Sahara Desert and “stretched across two thousand miles from the Atlantic Ocean to Lake Chad” (Alkhateeb; Tesfu). In 1324 CE, Musa, a Muslim ruler, decided to begin his pilgrimage to Mecca, called the Hajj, which is the fifth pillar of Islam. Mansa Musa’s visit to Cairo, Egypt during his Hajj to Mecca had an incredibly negative impact on the economy in Egypt for over a decade. Mahmud Kali, a native scholar and Islamic judge of Timbuktu, provided insight into Mansa Musa’s initial reason for deciding to set out on his pilgrimage to Mecca: Muhammad Quma, a scholar, had told Kali that “the Mali-koy Kankan Musa had killed his mother, Nana Kankan, by mistake. For this he felt deep regret and remorse and feared
The Ottoman Empire came into power in 1301. The Ottomans were able to overthrow the Seljuks and after that they were able to repopulate the city and stay in power until 1922. The Ottoman rulers implemented many systems that were more helpful than harmful and allowed them to have strong loyal citizens. These systems built up their empire in crucial places. The Ottoman Empire had a strong trade and military system with religious tolerance these factors allowed them to stay in power for so long.
Mahfouz, as well as Said, shared a direct contact with the Arabian lifestyle because they grow up in that society. Mahfouz’s novel depicts the real world with the touches of the supernatural and mystic, but as a form of evil in the world not as exotic and uncivilized as the Europeans did. Mahfouz’s Arabian Nights and Days “takes new depths and insights as it picks up from where the ancient story ends” (Fayez 229). Mahfouz uses the Arabian Nights tales and Shahryar’s and Scheherazade’s society to portray the contemporary social and political issues of his people. Mahfouz aims to show various thematic concerns of the people of the East than the early versions left out.