In his essay, Mike Rose focuses on three personal references to allow his reader to understand the purpose of his work “Blue Collar Brilliance”. To begin, Mike Rose introduces his mother, Rosie, who was a waitress at coffee shops and family restaurants. By allowing the reader to be familiar with
“Industry has come. Industry had gone. It lasted 1/267th s long as the indian village.” Duncan criticizes how human nature strives to attain bigger and better things. This, however, never leaves one satisfied.
At the end of the 19th Century, as the United States was experiencing rapid industrialization, a reconfiguration of the social order yielded opposing visions of social progress. Andrew Carnegie, wealthy businessman, and Jane Addams, founder of Chicago’s Hull House, put forward different methods to achieve such progress, where Addams focuses on creating social capital in a seemingly horizontal manner while Carnegie advocates for a top-down approach. While both of them seem to reap a sense of purpose from their attempts to improve the nation, their approaches vary depending on their vision of the composition of the population they want to uplift. First, Carnegie and Addams’ desire to improve society is partly self-serving. For Carnegie, improving society is the role of the wealthy man who, “animated by Christ’s spirit” (“Wealth”), can administer wealth for the community better than it could have for itself (“Wealth”).
This motive drove her to work all day and ask for money to get Wes into Valley Forge. According to Gladwell’s novel, Wes Moore’s family’s child rearing style would be categorized into “‘concerted cultivation’” (Gladwell 104). His family overlooked what he did and took action based on what they seen, which is exactly what concerted cultivation is: “an attempt to actively ‘foster and assess a child's talents, opinions and skills.’” (Gladwell 104).
Pivotal Chices in Booker T. Washington's Life It takes a lot of blood, sweat and tears to start a school today. One can not imagine what starting a school was like for a white man, much less an African American in the 1800s. But, Booker T. Washington did start a school, and wrote about it in his autobiography, Up From Slavery. His novel tells about his life from where he started: in slavery. Washington went from an enslaved and scared boy, to an ambitious intelligent man.
William Faulkner was an American author and Nobel prize winner of 1950; in his acceptance speech, he presented the idea that it is a writer’s duty to write about the compassion, courage, and pride of the heart. Faulkner says, “It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past.” In the memoir, Kabul Beauty School, a young American woman named Deborah wrote her truth about how she traveled to Afghanistan to support the women of Kabul, but she takes an unexpected turn and her heart leads her to help them in a totally different way. Deborah shows compassion, courage, pity and sacrifice through the women in Kabul. Deborah fulfills her duty through her compelling words and delineate observations of the people she is newly experiencing.
In the year of 1852, the industrious skill and dedication of a young twelve-year-old boy named Andrew Carnegie captivated Thomas A. Scott of the Pennsylvania Railroad. 1 Awed by his diligence, Scott immediately hired and made Carnegie his personal telegrapher.2 With a “rags to riches” background that inspired others to work hard for the American Dream, Carnegie knew exactly how the less fortunate felt when they were compared to the wealthy. Noticing how society achieved social, economic, and political equality before industrialization, Carnegie shared his intake on America’s momentous shift from an agrarian society to an industrial society in the late
Underpinnings and Effectiveness of Carnegie’s “Gospel of Wealth” In Andrew Carnegie’s “Gospel of Wealth”, Carnegie proposed a system of which he thought was best to dispose of “surplus wealth” through progress of the nation. Carnegie wanted to create opportunities for people “lift themselves up” rather than directly give money to these people. This was because he considered that giving money to these people would be “improper spending”.
In his famous Cross of Gold speech, Bryan uses a religious element to discuss the labour theory of economics and to illustrate the moral decline of the government. The true Americans are the “hardy pioneers who have braved all the dangers of the wilderness, who have made the desert to blossom as the rose- the pioneers away out there who rear their children near to Nature’s heart”. Not the … “few financial magnates who, in a back room, corner the money of the world”(811). This is what Bryan considers a problem in the United States. The true businessmen, the farmers and miners, who use their God-given talents, muscle and brain, to create wealth are being overlooked by the capitalists who call themselves businessmen.
One of the many Gospel of Wealth advocates was Andrew Carnegie, 1835-1919, who was an industrialist who emigrated from Scotland to American in 1848 (Wall, ANBO). Carnegie’s “Wealth” written in 1889
For many people school is something they take for granted, but for Elizabeth Eckford it wasn’t that easy. When Elizabeth got to Central there was a large mob of protesters trying to keep her from entering Central. Even though she felt helpless there was a large group of news reporters who captured the event. Benjamin Fine who was a New York news reporter said, “It’s one of these almost incredible things, to see normal people, many of them-most of them-churchgoers, and if you’d get them in their homes, they would be the kindest, nicest people, but in a mob group, something happens when that group gets together” (LRG 1957 7). The news reporters showed the world how bad Little Rock had gotten which made many people aware of the events in Little Rock.
As a whole, during the Gilded Age “the middle and upper-middle class seemed to be becoming, in part as a result of its wartime experience, less sensitive to the suffering and hardship of the poor” (Ginzberg 207). Subsequently, “[m]iddle-class Protestantism became increasingly defensive of privilege, insensitive to the poor, and harsh towards efforts to change from within” (Ginzberg 207). In fact, “[m]any ministers came to endorse a corporate defense of property and expressed hostility to labor organizing” and it was believed that in no place “did the business spirit find greater favor than in the Protestant church” (Ginzberg 207). Similarly, Carter finds that the Gilded Age “was a time when the gospel of Christ was felt to be in full harmony with the Gospel of Wealth” (Ginzberg 207 fix citation). Had it been religion that shaped the morals of the people during the Gilded Age then the protestant church still would have reflected the same “self giving love seen in Christ” (Latourette 83) that christianity was built on.
At the beginning of the 20th century, the United States was booming with new industrial innovations because of new technologies, and it was becoming one of the leading economies in the world. This economic boom came to a sharp halt as events such as the Great Depression and the Dust Bowl hit, causing millions of Americans to face economic struggles. “The Strenuous Life,” a speech given by Theodore Roosevelt, displays the ideas of American work ethics that led to economic growth in the early 1900s. These ideals of work ethic not only prompted the cause of the Dust Bowl, but were continued on into the lives of the affected farmers as Americans displaced and in poverty from this event continued to participate in migrant work with awful living
This quote relates to education in many ways. Dee wants her family to get an education when in reality they are already educated in their own way. Similarly, in “The Lesson,” Miss Moore wants to give an education to a group of
His business practices also reflected this level of lack of concern for other people that later transformed into regret and attempts at redressing his wrongs. First-hand observers of his factories, specifically Hamlin Garland, said the noises produced by the machines were as loud and frightening as a lion’s roar and that the entire factory was filled with an awful stench, furthermore, the workers were likened to men going to war for the sake of their wives and children while only receiving a mere 14 cents an hour. Originally when the union rejected Carnegie’s attempt at lowering of wages, Carnegie greeted them sympathetically and amacibly receiving exactly what he wanted, the unions were silenced and he was viewed as a benevolent employer. Making attempts to be remembered as this person, he saw it necessary to use his money for the public good which would later be outlined in his book, the Gospel of Wealth. The preservation of this public image was successful, but behind the scenes, Carnegie was less sympathetic towards his employees and their
