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Summary Anne Warren's Argument Against Abortion

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In my paper I am discussing the debate of abortion in terms of induced, which is the intentional termination of pregnancy through drugs or surgery, and therapeutic, that is the abortion performed to preserve the life and health of the mother. In this paper, I take a strong stance against the acceptance of abortion both legally and socially. The main arguments used against pro-life (support for the abolishment of abortion), is based on the valuing of life. To those who are pro-choice (liberals, etc.), argue that it is the woman’s choice to decide whether or not to have an abortion based on the grounds of valuing her life. Her life in the present, and her life in the future, as maybe having a child can hinder her future goals, and plans. Or perhaps there’s a fear that by having …show more content…

Life of both the mother, and the life within her. Without taking away the argument of valuing the life of the potential mother herself, I use this argument to argue against the practice of abortion. I conclude three main points to support this claim. I. In response to Marry Anne Warren’s argumentative discussion, “Personhood Argument for Abortion,” and Judith Jarvis Thomson’s similar discussion, “A Defence of Abortion,” I point out further that their ideas of personhood is morally wrong and discriminatory. II. There are underlying medical and social consequences during, and after having an abortion. III. I propose my own ethical and political theory that the legalization of abortion itself is a political motive by the government to rid of their responsibilities to these potential mothers. To conclude, I focus on the importance of why it is important to consider these premises, as well as why it is also important to take a look at the other issues that have led to why a woman/girl would be considering an abortion, and why incest and rape is a reoccurring

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Mary Anne Warren establishes a belief that a fetus’s right to live is overruled by an expecting mother’s right to an abortion because it is not a technically a true person until it is born. Warren supports her argument by saying that a nearly full-developed fetus is no more significant than a small embryo because “…it is not fully conscious… it cannot reason or communicate message… and has no self-awareness” (Warren, page 499). In contrast, our text states that “…some fetuses develop the capacity to survive outside the womb…” after nearly being two-thirds fully developed; this means that a fetus is ultimately capable of communication and awareness through it’s movements (Munson and Lague, page 469).

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With almost half the nation divided among their views, abortion remains one of the most controversial topics in our society. Since Roe v. Wade, our views in society as well as following court cases have been progressing toward the woman’s right to choose. The precedent set by Roe v. Wade made the Supreme Court acknowledge that it cannot rule specifically when life begins and it also affirms that it is the woman’s right to have an abortion under the 14th Amendment. In the 1st Amendment, the Establishment Clause forbids the government from passing laws “which aid one religion, aid all religions, or prefer one religion over another”. Many Christian pro-lifers use their religious beliefs to dispute when life begins.

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The issue of abortion creates questions such as whether or not abortion is morally justifiable, rights of a fetus, and explores the criteria necessary to be proven as a person. To summarize, Mary Ann Warren believes the choice of abortion is always the mothers choice. Warren continuously supports this statement through the argument that a fetus is not a person unless they exhibit a sense of moral being, demonstration of the five traits of personhood, and secures the rights that true human beings rights prevails the rights of fetus, regardless of potentiality or value of any

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