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Similarities Between Women And Tartuffe

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"Tartuffe" is a play which takes place in 17th century France where the controversial topic of feminism was high, and is written by a French author by the name of Jean-Baptiste Poquelin Moliere. A "Vindication of the Rights of Women" was written by Mary Wollstonecraft, an English author, theorist, and supporter of women 's rights. In ways, there are similarities in between the two passages such as how they point out how women are weak and are subjected to men. But where these passages differ is the way of each author 's thinking, Wollstonecraft disagrees with Moliere on the roles of women. She believes that women should have more power and education so that they are not subjugated to a pathetic level that was demonstrated in Tartuffe. Moliere …show more content…

This is the major object Wollstonecraft recognizes concerning why women are secondary to men: every side of their background from the instant they arrive the world is positioned toward making them feeble, passive, and reliant on upon men. Women are entertained to only want to be attractive so they can appeal men. They take pleasure in their own humbleness and weakened physical strength. They partake in covetousness with other ladies. Since they are so restricted and restrained to the secluded domain, they become absorbed on no other responsibilities. They cannot apply resolve or truly develop their souls while lingering in this pathetic state. Growing up, mother 's will shape their daughters ' character, which are then further strengthen after they are sent to private schools. In their juvenile state, they are drawn towards men of bad notoriety because they desire valiant men and want to satisfy their thirst and hunger for imaginations and romanticisms. All of this is because of how they are raised; they hardly ever have any methods of transgression out of the construction …show more content…

Their views on the theme had differed in some cases between the two passages, but both discussed how it is simple that a just and wholesome marriage is cherished to a household, as well as to civilization as a whole. Overall, marriage embodies many of the prominent ideas which can be found in standard liberalism: balance, independence, choice, respect, and

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Wollstonecraft’s on the other hand centers around how personal happiness is better over social obligation because the social obligation of woman is what will cause their downfall into being nothing more than lessee beings than their male counterparts. These opposing forces leave major conflicts, conundrums and despair in their place when left with a choice between the two. What is personal happiness? Personal happiness is when you can lay down on the grass in white jeans, feeling the sun while not worrying about stains. Personal happiness is when you find the most alluring and profound beauty in all the negative spaces of your life and mentality; it’s beating your own record in a game, getting the person of your dreams, the bonus and promotion from your job.

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Andrea Guardado Mrs. Saleh World History October 4th, 2016 The Intelligence Era The Enlightenment lasted from the 1600s to the 1700s. It was a time when being intelligent was appraised. Wise people had different thoughts during the time of knowledge. Not all of them agreed on each other’s ideas, but they all mostly had the same vision of how different people should be treated equally (Background Essay).

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This is explained with the help of psychoanalytic theory, which state that children want to please their parents. Those harsh upbringings brings them into a situation where they feel both love and hat towards their caregiers and those feelings result result in an inner conflict. The feelinge get hidden in the unconscious and have an influence later in life. They place them on other people, especially on those who are different or more vulnerable than

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Some of the smartest people this earth has ever known have been from the 19th century. Well, Mary Wollstonecraft was not the first person to person to fight for woman equal rights, but she is a person that had a sizable impact in her time. Woman have made vast progress from this day and age. Some of the most immense people to make a difference from 1790 to 1884 are Mary Wollstonecraft, Fredrick Engels, and John Mill. There are some why i believe that these historic figures were rational thinkers was because they always gave a reason behind what they believe in.

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Wollstonecraft explains that women “they must be permitted to turn to the fountain of light, and not forced to shape their course by the twinkling of a mere satellite” (3). In the 1790’s women weren’t allowed to amount to the same standards as men. Wollstonecraft describes that the steps towards liberation were for all females to endeavour out into the world and find their own path in life. They must be able to have access to an education and make their futures whatever they wanted them to be, then they would use their knowledge towards improving society. Feminism is still a major issue today and society views it as a great thing, for the sexes to be

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Therefore, William Shakespeare shows how the feminist perspective is not the best lens to view modern literature in his play “Othello”, when Shakespeare shared through Othello in Act 3 when he speaks to Iago that “The man whose wife has been unfaithful lives happily as long as he does not love his wife” (Shakespeare, 127). Likewise, this quote shows how the feminist perspective might not show us how women were treated in the 1600s; this scene explains how men were not expected to love their wife and not expected to care. He is allowed to be happy as long as he didn’t love his wife. This is absorbing because we can see in modern days that men expect women to love them even if they don’t. Lastly, women then and now are expected to love their husbands even if they aren’t being treated right whereas men don’t need to love their wife if they don’t want

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Tartuffe went through many revisions until it was allowed to be shown. Tartuffe address gender roles and stereotypes with its characters. For example, Dorine states: “But now that they’re no longer what they were she quits a world that is fast quitting her. And wears a veil to conceal her bankrupt beauty and her lost appeal.” This line by Dorine speaks to how women are forgotten about in a sexual way once they reach a certain age in the 17th century.

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In the book of vindication of the right of a woman, Wollstonecraft brings out clearly the roles of a woman in her society and how it has led to oppression of women (Wollstonecraft 22). Wollstonecraft believes that men and women are equal given the same environment and empowerment, women can do anything a man can do. In her society, education for women is only aimed at making her look pleasing to men. Women are treated as inferior being and used by men as sex objects. Wollstonecraft believed that the quality of mind of women is the same with that of men, and therefore women should not be denied a chance for formal education that will empower them to be equal with men.

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Mary Wollstonecraft’s A vindication of the rights of women written in 1792 can be considered one of the first feminist documents, although the term appeared much later in history. In this essay, Wollstonecraft debates the role of women and their education. Having read different thinkers of the Enlightenment, as Milton, Lord Bacon, Rousseau, John Gregory and others, she finds their points of view interesting and at the same time contrary to values of the Enlightenment when they deal with women’s place. Mary Wollstonecraft uses the ideas of the Enlightenment to demand equal education for men and women. I will mention how ideals of the Enlightenment are used in favor of men but not of women and explain how Wollstonecraft support her “vindication” of the rights of women using those contradictions.

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Women are expected to sit quietly and look pretty and as a result they became what people expected of them. In A Vindication for the Rights of WomenVindication Wollstonecraft writes, “In their current state women are weak and artificial: taught from infancy that beauty is a woman scepter the mind shapes itself to the body” (Wollstonecraft 44). These expectations create a reality for women. For example, finishing school is the epitome of women’s sensibility. They’re sent away to learn how to fit into a society that is being dictated by men; they’re taught how to act, how to essentially be sensible.

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Mary Wollstonecraft an early feminist philosopher, writes about the ideals of equality and freedom both in her political rebuttal essay “Rights of Men” and her follow-up essay “Vindication of Women” in response to philosopher Jean-Jacques Rousseau. Writing the “Vindication of the Rights of Men”, has led her to explore and express her opinions about the inequality of women during the Romantic period. As the opposition to post-revolutionary sentiment, extending rights as a just act to include the upper middle class of men, over maintaining the traditional rights given to men of nobility. Wollstonecraft interjects that women are also a vital importance to society and also deserve allowances of rights.

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Furthermore, Feminist Criticism provides a better view of literature because it shows that women can be powerful. When Emilia finds out that her husband has been plotting an evil plan she says,” Tis proper I obey him, but not now”(Othello V.2.195). Emilia refuses to help her husband after she finds the cruel intentions he has despite the expectation of women always being submissive to their husbands. Women also have a voice and feelings, they are capable of defying their husbands commands when they know what he expects is simply wrong. In a literary article,The Role of Women in Othello: A Feminist Reading states that,” Society weighs heavily on the shoulders of women; they feel that they must support the men and defer to them, even if the actions of the men are questionable” (Literary Articles).

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Although Wollstonecraft agrees with Rousseau that women are biologically not as strong as men, she does not believe that physical strength is a reason for women to be seen as subsidiary to men. According to Wollstonecraft, the systems of education in place perpetuate socialization among the sexes which results in a society in which women are not using their reason while men lack reason. This knowledge brings the importance of education to the forefront as the current educational system is perpetuating inequalities among women by educated youth to conform to the stereotypical gender norms that are brought on by socialization. To combat the negative aspects brought on through the educational system which perpetuates inequalities brought on by socialization, Wollstonecraft calls for an educational system that focuses on understanding rather than one that nurtures sensibility at the cost of understanding (Wollstonecraft, 82). She believes that the current educational system contributes to some women’s dependence on men as due to the amount of time that women have been dependent, “is it surprising that some

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Wollstonecraft wrote A Vindication of the Rights of Woman in response to a report to the French National Assembly, which stated that women should only receive a domestic education (Johnson Lewis). She believed that women needed to be educated in order to find their way to equality with men. Wollstonecraft writes in the introduction: “The education of women has, of late, been more attended to than formerly; yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endeavor by satire or instruction to improve

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Feminist literary criticism’s primary argument is that female characters have always been presented from a male’s viewpoint. According to Connell, in most literary works, female characters often play minor roles which emphasize their domestic roles, subservience and physical beauty while males are always the protagonists who are strong, heroic and dominant (qtd. in Woloshyn et al.150). This means that the women are perceived as weak and are supposed to be under the control of men. Gill and Sellers say that feminist literary criticism’s approach involves identifying with female characters in order to challenge any male centred outlook.

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