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Summary Of A Great Awakening By Jonathan Edwards

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In the mid 18th Century, in small Northampton, Massachusetts, a young preacher by the name of Jonathan Edwards was changing New England (Lawson, 2015, p.41). A Great Awakening was taking place, in part, due to Jonathan Edwards ideas. Many sermons and work were being both preached and published, most of which are still talked about to do this day. In the Bible, 1 Peter 5:1-4 lays out the basic responsibilities of a pastor. The Bible states,
5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful …show more content…

His messages from the pews were Biblically based, Christ-exalting, and God glorifying (Edwards, 2009). Edwards consistently brought the people to the God that was, that is, and that forever will be. Reading through Edward’s sermons it is abundantly evident that Edwards taught the entire bible--both Testaments (Edwards, 2009. He taught the tough subjects--”Sinners in the Hand of Angry God;” as well as the pleasurable matters--”Safety, Fullness, and Sweet Refreshment in Christ” (Edwards, 2009). Edwards powerfully proclaimed “The Eternity of Hell Torments” just as he preached “Heaven, a World of Love” (Edwards, 2009). Such messages, delivered from a pastor’s heart, surely would have challenged and convicted his congregation to come to God accept God’s mercy and grace for the abundant life only God can …show more content…

During the 18th Century there was a big emphasis put on logical thought and reasoning from philosophers such as John Locke (Lovelace, 1985, n.p). It was considered by many ministers that the the ideas of the first wave of Puritans was dying. Edwards brilliantly combined the new ideas of John Locke and the ideas of John Calvin. Using both a “sense of heart”, and emphasis on the awesomeness of Christ, he was able to awakening the people of New England. His work Freedom of Will discussed how we can do whatever we want, but our will should be set on glorifying God. Thus he believed that our will directed out heart's’ desires. If we were not transformed by the Holy Spirit then our will would remain bent against God. This new anti-Enlightenment theology from Jonathan Edwards was used to lead and care for his

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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Edwards' distinct diction is put to work to descriptively describe the power of the Lord and the unpleasant Hellfire that awaits the sinners. Such words efficiently infiltrate into the minds of his audience and scare them greatly. Edwards held his congregation locked up with his assurance of eternal damnation if the correct course of action was not taken. The church assembly felt the great impact of his rhetorical tactics and had the fear of the power of God on their minds.

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He appeals to the congregation when he says “The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you…” by displaying how strong and powerful God really is. He wanted the people to picture this gruesome image that describes how weak people are in comparison to God’s power. Edwards make God seem merciless when He deals with sinners of the congregation, and wants them to fear God’s punishment against those who wrong Him. He begins to end his sermon by saying “…a day wherein Christ has flung the door calling and crying with a loud voice to poor sinners…”. He said this to appeal to unconverted men ethically and emotionally by describing how Christ is calling for the people of the congregation to return to him and recant all their sins.

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It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged

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