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Summary Of An Attack On The Salem Witch Trial

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The article “An Attack on the Salem Witch Trials”, written by Thomas Brattle who is a Harvard graduate and a Boston merchant, states a view against the Salem Witch Trials and what they are doing (Dudley 29). On the other side Cotton Mather, a leading minister in Boston, wrote “A Defense of the Salem Witch Trials” which is favored on continuing the trials (Dudley 26). The Salem Witch Trials are a very absurd way to get rid of the so called witches, and should be put to a stop. The article “An Attack on the Salem Witch Trials” stated, “The justices order the apprehended to look upon the said children, which accordingly they do; and at the time of that look, … the afflicted are cast into a fit.” (Dudley 29). The accused witches are forced to look at the children, and if the children scream the accused are imprisoned. This whole thing they call a trial is based off a child's thought of the accused witch or stranger. The article “An Attack on the Salem …show more content…

Cotton Mather accused many people of witchcraft based off of confessions. This is not enough evidence because these people’s minds have been influenced and changed so much by the devil that they are not longer themselves. They are acting on behalf of the devil and therefore can not be killed based off witchcraft charges. Stopping the witch trials will save countless lives and will also allow the people to help the accused witches with the real problem they have. If these witches are that much of a problem to anyone, why can’t such people just jail the witches. Continuing the trials will only end in more innocent death. If any colonists want to save lives listen to Thomas Brattle and fight against the Salem Witch

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In this article, the author, Edmund S. Morgan discussed how witch trials became an issue in the Salem Village which dispersed to other towns. The witch trials were well known in the sixteenth century. In the beginning, Morgan stated “the trials occurred at a time when the people of Massachusetts were passing through a very difficult time.” (Morgan, 47) The author clearly wanted to inform the readers that Massachusetts was already in a rough state to begin with until the witch trials came along.

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This trial went over all the witches accused and the accusers. This trial proved the lack of information that was found before proving someone guilty of witchcraft. Many innocent people died because of uncareful investigation. This special trial ended on October 29, 1692. Years later, in 1696, Cotton Mather apologized publicly to all the Salem citizens of his foolish mistake in having the idea to start the Witch Trials.

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Just as Europe suffered a loss of due process rights (provided by the documents presented by the 4th Lateran Council in 1215) when the Inquisition rose to power, members of colonial Salem, Massachusetts were not provided with the benefits of these rights. For example, only three of the twenty-one defendants in our data set had a witness speak in, rather than against, their favor. The presence of any sort of lawyer or council was not made clear in any of the documents, so it is relevant to believe that the Salem trials followed much of the same procedure as those that occurred during the Inquisition in Europe. Defendants were repeatedly asked similar-sounding questions regarding their alleged offenses, designed to catch a witch in her lies. This practice is incredibly similar to that utilized during the Inquisition.

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The Salem Witch Trials do not directly correlate with the Bill of Rights but were used to highlight the importance of protecting individual rights and limiting the power of the government. The trials directly show how the government can abuse the power the people allow. The colonies were also under the control of the United Kingdom, making it so the government ran directly from the Church, which did not change until the United States separated from the UK altogether. The government was dictated by the Church of England, every witch that was accused and found guilty was not only fighting against the UK government but also the religious factor that was incorporated into the government. “...they had been deprived of the rights to which they should have been entitled under English common law” (Purdy, 2023).

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The recent origin of this book is constricting because it has not been widely accredited by historians who study seventeenth century witch trials. Furthermore, Boynton is not an expert in this topic: her field of study in school was medicine and science, not history. In her introduction, Boynton stated her biased viewpoint that the Connecticut witch trials were much more deadly than those of Salem. This bias may have caused her to exaggerate some of the details of the witch trials and thus inaccurately portray the content she analyzes.

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The Salem Witch Trials will always be known as one of the worst uses of the law against people. Thanks to them and the people who took part in the trials we now have a more fair and equal law system in the United States. One of the most prominent people from these trials is Cotton Mather. Cotton Mather was a teacher at the Old North Church, Boston, where his father was minister. Cotton Mather’s support of, and unrelenting participation in, the Salem Witch Trials is staggering to say the least.

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The witch trials are very famous until today, many people were killed in that time. Innocent or not, they were still killed, and we all know that’s unfair. This is why you should never do things that you might regret

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In 1692, A town in Massachusetts by the name of Salem Village found itself in one most documented cases of mass hysteria in history. This saga started with three girls: Abigail Williams, Elizabeth Parris, and Ann Putnam a neighborhood friend. Abigail Williams, the niece of the town’s minister, began to display weird and questionable behavior. The town’s physician,William Greggs, was called to determine the cause of this sporadic behavior. The town’s physician determined that the three girls were under “the Devil’s influence” and they had been bewitched.

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For the people of Salem, the 1690’s is less-than-ideal, to say the least. These refugees embark on a dangerous mission to free themselves of British persecution by moving into Salem, Massachusetts, hoping to start life anew. Unfortunately, their nerves catch up to them, their fears ultimately drive them down a spiraling loop of paranoia, anxiety, and rash measures of conduct. The already weak Puritans face many difficulties moving into Salem, but one unique difference sets this colony apart from the rest. Mysterious events took place in Massachusetts during that time, and these events are what makes the Salem Witch Trials very intriguing to many people today.

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Not many people know much about what actually happened in the Salem Witch Trials. Maybe someone would think that it was just about witchcraft and crazy people being hanged, but it is a lot more than that. The Salem Witch Trials only occurred between 1692 and 1693, but a lot of damage had been done. The idea of the Salem Witch Trials came from Europe during the “witchcraft craze” from the 1300s-1600s. In Europe, many of the accused witches were executed by hanging.

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According to “Journal of the Early Republic” eventually, the community admitted the trials were a mistake and ended up compensating the families of those convicted. Since then, the Salem Witch trials has become synonymous with paranoia, injustice, and fear; therefore, continues to occupy a unique place in our collective history. Because the belief in the supernatural and in the devil’s practice became widespread in the Salem village, it evoked fear among the community. Witchcraft was considered a sin and a crime because the witches were able to conjure the Devil to perform cruel acts against others.

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REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.

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