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Summary Of Glorified Femininity By Betty Friedan

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In this chapter, Betty Friedan introduces the idea of ‘glorified femininity,’ and to further explain this vision, she makes use of several rhetorical devices such as simile when she talks about how, in recent year, it’s been ‘popular [amongst men] to laugh at feminism as history's dirty joke’ but what these self-proclaimed comedians fail to see is that through feminism, women were not only able to gain suffrage but to end child labor and help win the great war, thus they not only made history for themselves, but also for America. Moreover, Friedan also makes use of an epithet when she talks about how most men thought that women were neurotic victims of ‘penis envy’ just because they denied their very nature of being a woman, which fulfills
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The movement for woman rights appears to have been lost in today’s events because there once was a period in America’s history where woman activisms and pride was on the front pages of America’s newspaper storylines. The struggle and preservation for feminism has not all been fully removed or forgotten by the American public since the Democratic political party maintains women equality as issue as on its national platform. There are a number of feminist, like Bell Hooks, Maya Angelou, and Betty Friedan, who have participated in the carrying women issues to the top of the mountain and placing them within the conscience of the American society. Perhaps one of the most distinguished bearers for women rights and issues, Gloria Steinem helped

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Susan Oliver writes an exceptional biography that describes in detail the life, success, struggles and failures of Betty Friedan. From her childhood as a divergent American-Jew living in Peoria, Illinois to being an outstanding student and writer in school, finding her path as a strong feminist at Smith College, her struggles as a mother and wife to mothering the second feminist movement. Susan Oliver explored all the factors that contributed to Betty Friedan’s strong private and public persona. Betty Friedan, a driving force of the second feminist movement, is barely recognized for the emancipation of women. Mostly known as the author of the Feminine Mystique, Susan Oliver made sure to demonstrate that Betty Friedan was more than a mere

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In her essay, “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Throughout the novel, Betty Friedan breaks new ground, concocting the idea that women can discover personal fulfillment by straying away from their original roles. Friedan ponders on the idea that The Feminine Mystique is the cause for a vast majority of women during that time period to feel confined by their occupations around the house; therefore, restricting them from discovering who they are as women. Friedan’s novel is well known for creating a different kind of feminism and rousing various women across the nation.

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The National Organization for Women aimed to promote women 's ideas, eliminate discrimination, and protect the equal rights of women in all aspects of life. Friedan ignited the second wave of American feminism by writing The Feminine Mystique. Friedan 's audience would most likely be women who want their rights and are annoyed with the housewife role. In her article, "The Importance of Work," Friedan uses several means of persuasion and different types of rhetorical strategies to describe the change in human identity. Friedan uses logos, the ability to convince her audience by logic and reasoning, throughout her article to describe facts that took place in 1963.

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The reader is challenged to look into the lives of women and their satisfaction with life in the 1950s and 1960s. “The problem that has no name,” a feeling of discontent and dissatisfaction rooted deep into society's standards for women. Friedan desperately looked for an answer for the problem with no name. At a time when being a housewife was championed, women found themselves getting married and raising children before they were 25. Girls began to “go steady” at the age of 13 and married by the age of 17 or 18.

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The article does all it can to denounce women who speak their minds, but it also focuses very heavily on men, as does his other notably sexist article, The Case For Filth. This continues in our assigned novel, where he spends an enormous amount of time discussing men, as if even as his quasi-feminist persona he still can’t stop himself from applying a patriarchal gaze and paying his male comrades excessive

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Their editorial content was exclusively concerned with the domestic sphere: family issues, children, health, nutrition and housekeeping, making women queens of domesticity. Thus, the discourse glorifying the domestic sphere and the image of the happy housewife contributed to the social conditioning of women that Betty Friedan called the ‘feminine mystique” in her book of the same name. Published in 1963, The Feminine Mystique laid the basis for the women’s movement by circulating contemporary feminist ideas, and soon became the founding text of second wave feminism. According to Friedan, « The feminine mystique says that the highest value and the only commitment for women is the fulfillment of their own femininity. » While deconstructing the feminine mystique, she pointed out the socializing role of women 's magazines and insisted on their detrimental influence.

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The idea of feminist criticism is explained in Lois Tyson’s article “Feminist Criticism” as the ways “in which literature (and other cultural productions) reinforce or undermine the economic, political, social, and psychological oppression of women” (Tyson 1). It analyzes the ways these works promote stereotypical ideas of women in society

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While First Wave feminism emerges in the nineteenth-century, fighting for women’s rights by advocating for equal economic, educational and political opportunities, Second Wave feminism arises in the 1960s maintaining the idea that “the personal is political.” Second wavers such as Betty Friedan and Kate Millet react against the discursive practices of the patriarchal society, which subjugate women. However, looking at mainstream feminism in contemporary Western societies, Mary Hawkesworth observes that “a strange phenomenon has accompanied the unprecedented growth of feminist activism around the globe: the recurrent pronouncement of feminism’s death” (qtd. in Rachel Blau DuPlessis and Ann Snitow xi). In the 1990s, a younger generation of feminist

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