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Summary Of Jim Jones, Marshall Applewhite And Neville Cooper

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The cult leaders Jim Jones, Marshall Applewhite and Neville Cooper were highly charismatic men who proclaimed a compelling message of a better and different world, who as their followers saw as saviors, in part because of the way they portrayed themselves, with having the fixes for their frustrations. For Jones, his appeal was about his Christian approach to their social problems and his beneficial community work Peoples temple offered. With Applewhite his appeal was about giving purpose to those who joined, offering answers to their impossible questions and explanation for why they felt lost. Cooper uses the bible and Christianity to appeal to followers, having them believe this is only way to truly honor God and worship him, by following the rules Cooper set. The majority of the Peoples Temple members were African …show more content…

Culture Theory: Social movements depend not only on resources but of the cultural symbols, People are drawn to a social movement by the cultural symbols that define the cause as just, which motivates them. Resource-Mobilization Theory: Social movements would not be able to succeed without the available resources such as money, labor, and the mass media Structural-Strain Theory: People join together because of their mutual concern of the inability a society is to operate as they believe it should be. Political-Economy Theory: When capitalist economic systems fail to meet the necessary needs, for the majority of people such as healthcare, unemployment, and poverty, social movements arise. New Social Movement Theory: People who join social movements are motivated by quality of life issues not necessarily economic concerns Mobilization is national scope, new social movements arise in response to the expansion of mass media and new

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The literary text often reflects the attitudes, beliefs, and values of their author and the society during that time. “Jasper Jones” written by Craig Silvey is a novel which shows the racial discrimination in 1965 during the period of Vietnam War. The text revolves around Charlie Bucktin, a thirteen-year-old kid who learns about Laura Wishart's death when Jasper Jones who has a bad reputation in Corrigan invites Charlie to come with him one night. Over the course of the novel, Charlie struggles with several fears and insecurities as he matures considerably while investigating for Laura’s death. Through the chapters, he realizes how the town of Corrigan escapes the truth and crimes that were all accused to Jasper.

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The People’s Temple and Branch Davidian groups are two very different entities. Jim Jones founds People’s Temple in Indiana under the banner of equality for all ages, races, and genders, and David Koresh takes control of the existing Branch Davidian group in Waco Texas and changes the group into a study on the Book of Revelation and the seven seals to serve his wants. Both of these groups hold different ideals for what perfect society should be like, but even though the utopian visions of People’s Temple the Branch Davidians are different, the way these groups go about achieving their goals during their times are extremely similar. Even though both groups are apocalyptic in nature with themes of death and catastrophe surrounding their ends,

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Jim Jones started the People’s Temple in the 1950s in Indiana. The People’s Temple was based on socialist ideals and Christian redemption. Jim Jones made the cult seem very attractive and appealing. Many people joined the cult to escape from inequality during the Civil Rights Movement. Jim Jones created Jonestown, the location of the mass murder-suicide, in Guyana.

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In the 1970s, a man by the name of Jim Jones started a religious cult in Africa. Over nine hundred followers of Jones willingly participated in a mass suicide. Jones asserted himself as a man of God, he was the authority figure. These people joined his temple to worship God and receive his praises. Jones spun words that these people listened to because he was the authority, the closest man to God these people had.

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James Cooper, later on James Fenimore Cooper, was an American author who is mostly known for his book The Last of the Mohicans (Boston College). He was pompous as he aged. In Cooper, the Pioneer it is said that he prefaced a novel with “If anything from the pen of the writer of these romances is at all to outlive himself, it is, unquestionably…’The Leather Stocking Tales” (Cooper, The Pioneer). James Fenimore Cooper’s upraising speaks for his high level of literacy knowledge, and for his influential writing.

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It started as an organization that was for civil rights, homes for the elderly and people with mental health issues in Indianapolis. Jim Jones started as a student pastor at Somerset Methodist Church. Jones’ church (Methodist Church) didn’t allow African Americans in, so it forced Jones to leave. During this time he gathered the first members of Peoples Temple. Jones opened the first interracial church in Indianapolis.

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Traditional social institutions and organizations are discouraged and suppressed, making people more willing to be merged into a single unified movement. Nazi Germany under Adolf Hitler. the People’s Republic of China under the influence of Mao

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The massacre of Jonestown was committed November 18, 1978, where a death toll of 918 people lied dead. The People Templed was founded in 1956, where Jim Jones was the main cooperate in the mass murder. Jim Jones was what some would call a “God” and what most would call a murder. This all started when Jones established The Peoples Temple in Indianapolis, Indiana, where people could go for sanctuary and help. He grew so vast he was soon able to move his practice to Redwood Valley California, where things would start to take a surprising turn for the better or worst?

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In situations such as this, a battle emerges between powerful elites and social movements over the existence of a social problem. When a social movement gains government attention, the problem is placed in the first dimension of power because it has been acknowledged as a problem in need of a redress. However, the manipulation of control over a problem limits the possibility that a social condition will emerge in the first dimension of power. The power of political and economic elites contributes to the formation of non-decisions. Unfavorable social conditions for thousands of people have been concealed for decades.

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The socialist utopia was not the paradise promised. As stated by Tim Reiterman in Raven: The Untold Story of the Rev. Jim Jones and His People (2008), residents were put under insufferable physical exhaustion and extreme stress. According to Jonestown:The Life and Death of Peoples Temple, during the summer of 1978, Jones's speeches over a loudspeaker that was heard throughout the community grew frantic, seemingly insane. Back in the United States, people started having campaigns to hold an investigation on Jones, as they haven't spoken to the Jonestown residents and became worried. After rumors escalated, Congressman Leo Ryan went to investigate Jonestown.

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Self-justification was also used by the members to justify their unhappiness, physical punishments and fear of death. Jim Jones had established credibility by forming a great connection with his members. People were drawn to him by his charisma, and the social beliefs that he advocated. His practice of racial equality and his emphasis on freedom and love, were a scarcity at the point of time in the US. Moreover, the worship services were alluring, and the majority of members developed a sense of liking and commitment towards Jones and

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Some sociologists would define them “as collective challenges, based on common purposes and social solidarities, in sustained interaction with elites, opponents, and authorities.” (Tarrow, 1994). It is also argued by professionals of the domain of sociology that social movements are the most pertinent democratization agents in a framework of political conversion, transition and the focal path of societal democratic change. In order for social movements to work properly they need to achieve 4 characters, which are respectively: worthiness, unity, numbers and commitment (WUNC).

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In order to support these claims, I will discuss the characterisitcs of social moblity, while providing the necessary examples. Social Mobility On the topic of social classes, the question of social progression ought to rise: is it possible for people to move within a society 's stratification organization? In other words, is there some possibility of social mobility, or the improvement from one social level to another?

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239, Miroff). Mass movements ultimately put pressure on the elites who often times repressed movements. Having people directly involved is a positive feature to popular democratic parties because participation is essential. They “provide a way to overcome the inertia created by the elaborate system of checks and balances established by the Constitution,” and makes people become “better citizens” (pg. 244, Miroff) Through being able to overcome this inertia means that they participate more putting their issues on the political

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