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Summary Of On Lynchings By Ida B. Wells-Atwood

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Ida B. Wells-Barnett wrote “On Lynchings” in 1892. In regards to race relations, specifically focusing on African Americans, not much has changed in today’s world. Even when they’ve done nothing wrong, whether they just speak or mind their own business, others instantly jump to the conclusion that they are committing some type of crime. As Barnett states, “No cannon or military was called out in his defense. He dared to visit a white woman” (15). Around this time period, even the very accusation of a black man raping a woman could cause the man to be lynched, despite how much proof or validity was given to support that claim. False accusations seem to be accepted, even encouraged. Today, things are not much different in our justice system. But instead, roles are …show more content…

Even if the man did something to provoke the officer, the authority figure could have found a better way to handle it.. On Lynchings clearly demonstrates how the minority (The Southerners) were racist against blacks, and how the Southerners try to justify their actions. Whites could hang them for any reason, without justification, and get away with it. Even governors refused to take any action, 1 because they were ignoring the whites that hung them for every wrongdoing. Actual crimes didn’t have to be committed for them to feel they had enough justification. Nowadays, only racists try to defend the actions of those who kill African Americans. There’s no one-fits-all distinction between the North and the South anymore, because ideas have since then changed. Slavery has since then been abolished, but that never means that racism will just go away, simply because people can’t be owned as property. In the court case Plessy v. Ferguson, it gave the separate-but-equal doctrine a voice, so public institutions were still segregated. It was determined that racial segregation was not discrimination. The documents Barnett uses provide a specific detail to how Southerners view them: as rapists

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The cry has also been associated with various effects, and this is because the lynch law was being implemented at any time wherever the concerns was linked to the Afro-Americans. The fourth chapter of the book is “the malicious and untruthful white press.” This is a chapter of the book that covers how the white press was spreading lies about the Afro-Americans at the time.

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“A woman and a movement: Ida B. Wells and the Anti- Lynching Movement” Cultural constructs that are detrimental to the unity and fairness of all are historically marked by social-political movements that cause an upheaval of old systems. During these tense and often conflictual movements, there are certain voices that stand out among the throng of dramatic and biased opinions. During the anti-lynching movement, Ida B. Wells was one of those voices. She utilized her journalistic capacity and position as author to spread her message of dissention against lynching and the unfair prosecution and deaths of African Americans. Her openly uncensored publications, ’Southern Horrors: Lynch Law in all its phases, and ‘The Red

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After the trials of the four murderers had been held, people started to realize that they were treating African Americans horribly. Much time had passed before people realized they needed to do something about this racial prejudice. About a year later, the Civil Rights Act was passed by congress stating that it “ended segregation in public places and banned employment discrimination on the basis of race, color, religion, sex or national origin…” (History.com) The act helped vanquish segregation in cities forever, yet it still did not fully do the job. The assassination of Malcolm X and Martin Luther King Jr. followed in years after the law was made and showed that people still broke the rules and people still treated African-Americans with rotten

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According to Chesnutt, lynching is an evil practice not only because it is carried out unlawfully against persons who were often not responsible for any crime, but also because it was used as a violent display to intimidate the African American community and the denial of justice. False accusations often led to lynchings which was a crime committed by white mobs against black men. The criminal would either be burned or hung, as a way of punishment. The act, however, was actually meant as a mode of violent oppression and warning to the black community. The act of lynching is not meant to punish a single person, but to represent the idea of violence and purity to an entire community.

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One example of this was seen through Curley’s wife, when she was in Crook’s cabin and her attitude towards racial minorities, “Well, you keep your place then, nigger. I could get you strung up on a tree so easy it ain’t even funny” (Steinbeck 81). Through Curley’s wife’s characterization of her being white and racially “superior”, she can easily lynch Crooks without any reason why. This is cultural, and historical events have been seen in the late 1920’s and early 1930’s through, “Mobs exacted vengeance for real or imagined crimes at their own discretion, not waiting for legal justice to take its course, and such lynchings were usually represented of racial tensions in society” (Law, order, and vigilante justice 1).

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