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Which leads him to the point of using science to remove the birth mark. Aylmer’s obsession of removing the birth mark led to the death of his wife, Georgina. Hawthorne uses Aylmer to present a common issue that individuals have. Furthermore, each scholar help better understand the theme of obsession and achieving a goal that leads individuals to a path of negativity because of individuals’ foolishness to achieve perfection, science vs naturality, and mental isolation.
The birthmark itself symbolizes morality. Aylmer, this brilliant scientist and husband to Georgiana, sees it has as fatal flaw. It also represents this imperfection of human nature. Nothing is perfect in nature, but science can help improve to make it seem flawless.
When Aylmer and Georgiana got married, Georgiana was taken from her mothers home, making her complete dependent on Aylmer and his opinions. In addition to this, Aylmer’s belief hat he is better than God, and has the ability to remove Georgiana’s birthmark, creates inequality in their relationship. Finally, due to Georgiana’s obsession with what Aylmer thinks of her, paired with Aylmer's rude looks and comments, leads her to do something
Later on Aylmer would come to understand how connected the birthmark was to Georgiana, just as Aminadab had understood earlier. Selfish and blinded by his obsession he continues the course of removing the birthmark costing Georgiana her
The first and most important use of symbolism we receive is that of the birthmark. We learn that, “in the centre of Georgians's left cheek, there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face” (205). Upon further reading Hawthorne tells us that, “Its shape bore not a little similarity to the human hand” (205). Georgiana had a birthmark right in the middle of her left cheek that resembled a tiny hand in which Aylmer thought was very imperfect. The birthmark symbolizes mortality or an imperfection of
In the story “The Birthmark” by Nathaniel Hawthorne, he uses several techniques to help build his story. Hawthorne tells a story of a man of science whose name was Aylmer. He married a beautiful women named Georgiana, although she was quite beautiful she had a birthmark on her face which, in Aylmer’s eyes was an imperfection. Aylmer tries to perfect Georgiana, but in the end Aylmer’s attempts to change Georgiana causes him to lose her. Aylmer does not accept the idea of imperfections in people.
It shows that our flaws make up a large part of who we are which make it very difficult to separate the two. To remove it would only result in failure. Aylmer finally is able to remove “the last crimson tint of the birthmark -- that sole token of human imperfection” (13). The mark shows that people are inherently imperfect and it’s what makes us human. Once Aylmer removes that imperfection, Georgiana dies because it is impossible to obtain perfection as a person.
Aylmer’s obsession with removing the birthmark cost him more than he cared to imagine, the loss of his wife’s life. His fascination of perfection had killed their marriage before her soul departed from her body, not realizing that his lack of wisdom would cost him
The author does this to give us the impression that the birthmark is no ordinary birthmark, but that it has some sort of mystical tie to Georgiana. Another example is how the story talks of how Georgiana was like a celestial being after Aylmer had relieved her of her only flaw but he regretted removing it for it also ridded
In The Birthmark, Hawthorne depicts the obsession for perfection, the tole it takes on one and the consequences it has. The quest for perfection is unrealistic and unobtainable as we are only mere humans incapable of reconstructing our DNA. In The Birthmark, Hawthorne tells the story of a woman named Georgiana and her scientist husband Aylmer, who are both fixated on a birthmark similar to the look of a tiny human hand. Aylmer is disgusted by Georgiana’s birthmark, wanting to please her husband Georgiana is willing to do anything for him to look at her in a normal manner “Danger is nothing to me;for life which this hateful mark
At the end of the story Aylmer regretted pressuring his wife to change herself and feels remorseful for what he did. The Birthmark follows the struggles of man versus nature and man versus self. The main character Aylmer suffered no not being about to accept the flaws of his wife but also the fact that he cannot do everything, mostly because it is not his place to do these things. As the story develops the need for Aylmer to reach perfection grows stronger and later kills his wife.
(Hawthorne 295) This shows that she could not get out of her head the way Aylmer would looked at her birthmark. It scared her to she would continue to have to deal with the ridicule from him. No Matter how many times Georgiana hints at not wanting the procedure done, Aylmer continues to reassure her that she would not be harmed. Aylmer is so overjoyed about the birthmark being gone that he barely realizes his wife is in distress.
Aylmer is consumed with a pursuit of perfection in his scientific studies and also in nature. The leads to Aylmer being appalled at the blemish on his wife Georgiana’s cheek. He tells Georgiana “you came so nearly perfect from the hand of Nature, that this slightest possible defect..shocks me, as being the visible mark of earthly imperfection” (216). This is the catalyst for Aylmer's seeking for perfection in his wife who is a natural being. Aylmer recognizes that there is a “fatal flaw of humanity, which Nature...stamps ineffaceable on all her productions” (216).
Equally Aylmer and Dr. Rappiccini, both characters in Hawthorne’s works causes destruction of human life with selfish aims to perfect the woman of their choice. In the case of Aylmer’s love interest in science, just as with the case of Beatrice’s father, blinds him to the true beauty and humanity of the woman before him. Aylmer views Georgiana’s birthmark as a symbol of imperfection and tries to remove it. At the end of the story, Georgiana say, "My poor Aylmer," she repeated, with a more than human tenderness, "you have aimed loftily; you have done nobly. Do not repent that with so high and pure a feeling, you have rejected the best the earth could offer.
