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Alina Serbina Pd 3 Essay #1 Compare and contrast United States society in the 1920s and the 1950s with respect to TWO of the following: role of women and consumerism The 1920’s and 1950’s played a big role in women’s roles and consumerism. The 1920’s was a time of an economic boom , due to the end of World War I. Once the soldiers came home , the life of women drastically changed. Many women were no longer satisfied with staying home and wanted to continue to work and perceive careers. The 1950’s were also a post-war decade , marking the end of World War II. This decade sparked an intellectual and economic boom because of the struggle to become a world power.
The twentieth century was a substantial era of change and prosperity. Before this time, the predominant force were men, whether that be in the workplace, at home, and so on. Women were lower in rank and/or status, and many females accepted this as the “societal norm.” However, not every woman was satisfied with the ideology of females being put second to men. Bobbie Ann Mason, one of countless women willing to stand up against the patriarchal belief and oppression faced by females, used her writing to advocate for social change, in spite of the traditional beliefs that were held beforehand.
Gender roles were reasserted in 1950s America postwar. Even if there was an increase in divorce rates popular culture and mythology upheld hetronormative marriage as a key to spiritual, financial and spiritual success. In the 1950s, the term “containment” referred to the foreign policy-driven containment of communism and atomic proliferation. In Homeward Bound: American Families in the Cold War Era (1988)
As I mentioned before, this was the fifties, so the author’s argument may only be reflected based on the gender roles of the
Women in society did feel “aggrieved, oppressed and fraudulently deprived of their most sacred rights” [2]. Writers like de Gouge were of the opinion that the “tyrannical nature”[3] of men had to end and they believed that “woman is born free and lives up equal to man in her rights”(Art 1)[3]. The Declaration of Rights of Man and Citizen states that every citizen has the right to participate in the foundation of laws, “personally, or through his representative”(Art 6)[4]. Women were not considered citizens and were not allowed to participate by the male dominated society in the formation of laws. Marriage was the only way for women to become a part of the civilized society of men and thus getting married seemed like the best possible option even though marriage rendered a woman “civilly dead”[2].
Essentially, marriage in the 1700’s was seen merely as a means of birthing heirs and finding a way to financially support yourself, so it resulted in both men and women being devalued. It is universally known that women were often treated as inept and helpless rather than sophisticated people with autonomy and capabilities. In fact, during this time, “married women were consistently compared with minor children and the insane-- both categories of people considered incapable of caring for themselves. To marry a woman was, in one sense, to ‘adopt’ her-- or at least to adopt responsibility for all the circumstances of life with which she entered the marriage” (Teachman 39). Furthermore, when women got married, they would legally cease to exist.
During the 1950’s there was a strong sense of uniformity amongst Americans. Both men and women, young and old conformed to the traditional roles of society. Prior to this time period, during World War II, men and women were not bound to certain jobs, but once the war was over the standard roles were reaffirmed. The American Dream was to have the traditional family. This family consisted of a father who supported the family, a mother who acted as a housewife, and multiple children.
Zophy writes of women, “for the most part, did not have much of a “renaissance” ” (Zophy 3). In “The Family”, Alessandria, a woman attempts to connect her exiled soon with a prospective bride with the help of a man, only to fall short in her attempts. This reveals the power dynamics between men and women. Regardless of the gender, both men and women were married to each other with the parentings arranging the ordeal.
The fight against women’s oppression has gone through many challenges throughout the decades, one of the most iconic changes being the flapper era. Flappers are well known for embracing their new freedoms such as; drinking, smoking, dancing, being more sexually promiscuous, and not adhering to the expectations that their previous feminist mothers had recently laid just a decade earlier. As flappers gained and used these new freedoms and advancements, many of their conservative elders started to worry about the implications of their new carefree actions. To deal with the flapper's new behavior, the elders began describing flappers as a phase in life that was okay for young adults to go through , while still expecting them to settle down and become a wife and care for the home later in life.
American Women in the Late 1800’s Were married American women in the late 1800’s expected to restrict their sphere of interest to the home and the family? In the late 1800’s women were second-class citizens. Women were expected to limit their interest to the home and family. Women were not encouraged to obtain a real education or pursue a professional career. After marriage, women did not have the right to own their own property, keep their own wages, or sign a contract.
As Richard Steele tried to define women, he said that '' a woman is a daughter, a sister, a wife and a mother, a mere appendage of the human race…'' Here as we can see, a woman from the moment that she was born, not as she was, regardless of social background, were defined by her relationship with a man. She was respectively under the responsibility of her father and her husband, so women should honor both of them and must obey both. During the marriage process, the contribution of women was very significant in terms of the construction of new family. This implementation was applied in the upper and middle classes of the society throughout the early modern period in a rigid way. Families from these groups do prenuptial agreements for their children because at that time the marriage was not just a decision of the two people, it was decided collectively.
These books both show how an era of male dominance suppressed the evolution of the woman. They also show stereotypes barred gender equality and for a long time only favored men. The 1940’s and 1950’s: Social, cultural, political and economic state of the USA.
Children may begin their days with their mom cooking breakfast while their dad reads the daily paper. The stereotypical picture may not be the case, but it is a standard picture shown in books, television, or ideals. Society expects women to care for their families while the father remains the head of the home. The idealistic nuclear family is still a part of the expectations of society. The sexism in the classroom starts in the children’s homes.
During the 1890’s until today, the roles of women and their rights have severely changed. They have been inferior, submissive, and trapped by their marriage. Women have slowly evolved into individuals that have rights and can represent “feminine individuality”. The fact that they be intended to be house-caring women has changed.
In “Daddy”, poet Sylvia Plath uses imagery and allusion to show her bad relationship she had with her father, how her life was miserable while she was writing the poem, and blaming her father for her status by comparing her depression to the holocaust during World War 2, thereby suggesting that her pain is greater than a world catastrophe. Plath starts off with Imagery in lines 6-8 “Daddy, I have had to kill you./you died before I had time-/Marble-heavy, a bag full of god”. In this sentence Plath talks about how her father is deceased, and describing him as a known and strong godly figure with the words “Marble-heavy” and “god.” This line also goes back to the holocaust allusion that is shown in the poem. When Hitler ruled Germany, he was also described as a godly figure.