Introduction The American Evangelical Story written by Douglas A. Sweeney offers an appealing read and presentation to the history and theology of the evangelical movement. Douglas Sweeney serves as the associate professor of Church history and is the Director of the Carl F. H. Center for Theological Understanding at Trinity Evangelical Divinity School. [1] The author informs the reader in the very beginning to his message,, “I tell the story of the birth of evangelicalism in the transatlantic Great Awakening and its development in the United States through many challenges.
In the United States there are two major parties involved in our political structure, Democrats and Republicans. Since 1836, these two parties have dominated the political scene and Democrats and Republicans have controlled Congress and the presidency since 1860. Now, within these two parties there are people with progressive and conservative ideologies. These ideologies are not confined to only one political party, but instead are largely based on the individual’s opinion and perspective. Generally speaking though, most conservatives are Republicans and most progressives are Democrats.
John Edwards Religious Affections discusses the two kinds of exercise of religion. The first exercise he talks about is trials. Trials benefit religion as proof. No true religion is trial-less, but has plenty of rewards at the same time. Edwards wrote “ Hereby the truth of it is manifested, and appears indeed true religion; they above all other things, have a tendency to distinguish between true religion and false.”
The story of American Religion is one of migration, be it from immigrants from other countries or from the movement of Americans from city to city and from state to state. This is especially true of American Southerners who, during the Great Depression, moved out of their homeland and to the more industrial areas of the country like Detroit or Los Angeles. When these Southerners migrated to Los Angeles and Southern California, they brought with them their evangelical religious beliefs. In “From Bible Belt to Sun Belt,” author Darren Dochuk describes how that brand of southern evangelicalism initially shaped Southern California, and then US politics as a whole, through cultural clashes with the existing New Deal Democrats of the area, by
When different political views and spiritual beliefs are put together, the consequences behind that mixture are often dire and it ultimately results to violence. He emphasizes the importance of learning the past as well as the most up-to-date events of these particular religions. Kimball does his best to explain why those types of problems tend to occur, but he also gives us insight as to how these problems can be corrected, which could lead to a better hope for the future. All it takes is people of good faith as well people of goodwill to come together to speak aloud against the fundamentalists.
Perhaps, the most frightening aspect of this book is the ever-darkening depravity of American culture. Honestly, if a reader traces the opponents of fundamentalism through the work, they find a disturbing trend that explains why America is facing the problems she’s facing today. Slowly but surely, those who hold to fundamentalism are becoming fewer in number. Now, most well-educated people would not know what fundamentalism is or (more importantly) what it stands for. Small wonder America is going to Hell in a handbasket (pardon my
What do Millennials perceive that the church should do to eliminate the decline in church attendance and church participation for the Millennial generation in the African American Church? 4. What proven solutions currently exist that eliminate decline in church attendance and church participation for the Millennial generation in the African American Church? SUMMARY I believe there are
A recent pew research poll reveals that ninety two percent of the republican are to the right of
Through today’s technology, the meager voices can become prominent and sensational; furthermore, the upcoming generation is indulgent and analytical in religious matters. The fact that Evangelical
This story of shifting and conflicting authorities, evolving alliances and feuds, and debate over the essence of Christian identity means that if we continue to speak of an evangelical mind—if we continue to use the term evangelical at all, and we will—we must allow for diversity and internal contradiction for those who love the label and those who hate it. We must recognize that American evangelicalism owes more to its fractures and clashes, it’s anxieties and doubts, than to any political pronouncement or point of
“Religion itself dominates less a revealed doctrine than a commonly held opinion. I do, therefore, realize that, among Americans, political laws are such that the majority exercises sovereign power over society” (Page 501, Chapter 2, Democracy in America, Tocqueville). In this quote Tocqueville explains how Americans try to find answers to their everyday lives and challenges they encounter in religion. They need something to rely on when everything in their lives turns out wrong, and religion is usually their
Culture has had a huge impact on the progression of society and the things deemed “acceptable” and “enjoyable.” From the Hippie Movement in the 1960s, came certain types of music and art, as well as common activities and types of dress. This sparked Christians to find ways to evangelize to these types of people that they could easily relate to. The traditional ways of a structured church still existed, but a more spontaneous and student-oriented aspect was developed. Musical styles have changed and have been influenced by people such as Billy Graham and Chuck Fromm.
America and Christianity have long intertwined histories that have fostered strong parallels that can be drawn between these institutions’ ideal. It is for this reason that the modern evangelical Christian practice of televangelism emerged and thrived for much of modern American history, and, subsequently, became a profound and concentrated embodiment of American values and ideals. However, the most compelling and relevant example of televangelism as the embodiment of American ideals and values is Joel Osteen, the pastor and figurehead of the largest megachurch and religious organization, as well as one of the wealthiest American religious leaders. Building his career off these intertwined histories and ideals, Osteen’s career and preachings have greater
Zain, I agree when you stated, “Ultimately, Protestant individualism allows its followers to feel connected to each other, but the lack of a central authority – much less an authority that has a stranglehold on the government – frees them from feeling chained to each other and its strong presence in America has allowed pluralism to thrive.”. Protestant individualism probably influenced the founders to have a separation of church and state because of Catholic persecution in the past. Since, Protestants do not have a central authority figure like the Pope it reduces corruption in the Church. As power can corrupt any single individual (i.e. the Pope) when they are given supreme authority over its followers. For example, Pope John XII murdered
Symbiosis in Rhizobia as an Evolutionary Strategy With the immense number of organisms living on the biosphere, encounters occur constantly between organisms. No organism or species lives in complete isolation. Contact between organisms is inevitable and results in a variety of outcomes. Due to the large number, 5x1030, of bacteria living on planet earth, symbiotic relationships between bacteria and higher-order organisms are very common (Chem et al. 2003). In many cases, the relationship between bacteria and the higher-order organism is parasitic.