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The Changing Role Of Family In Ancient Mesopotamia To Egypt And Asia

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From ancient Mesopotamia to Egypt and Asia, family has always been the cornerstone of society, shaping the lives of those within its structure and impacting the culture of those outside of it. Family was seen as a key institution in ancient Mesopotamia, Egypt, and Asia, with children seen as a blessing and families adhering to strict norms of conduct. The role of family in early civilizations was essential for the development of the world’s most influential societies because it provided a stable environment for the growth of cultures and offered a sense of security and belonging. Family was seen in ancient Mesopotamia as the fundamental institution that guaranteed social stability for the present, upheld historical traditions, and preserved such traditions, customs, and stability …show more content…

When a lady was single, she was trained to obey her father and, later, her husband and her future in-laws. Amy Hackney Blackwell says: "Chinese couples were expected to produce children; a failure to have offspring was considered a betrayal of both living parents and dead ancestors. Sons were the most desired children because they were the ones who would care for their parents in their old age." This establishes that this civilization had exceptionally strict norms of conduct and that reproduction was crucial. They believed that boys had more value than girls and had more of a possibility of carrying on the family line and taking care of their guardians. In the Analects, Confucius states: "To put the world in order, we must first put the nation in order; to put the nation in order, we must first put the family in order; to put the family in order; we must first cultivate our personal life; we must first set our hearts right." This indicates that to develop influential societies and put the world in order, they needed to follow rigorous rules of behavior and organize the

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As seen in Greenhalgh’s and Winckler’s book, the one-child policy resulted in many single daughters, who received all the attention from their parents and while it may have been a blessing to some, many of the “hottest and best paying jobs… are open exclusively to young women with good looks and sex appeal,” (Doc D). This statement portrays that women are thought of as objects, with prospective employers only looking at their physical appearance, not caring for their education of inner self. However, this also portrays the gender inequality exhibited by China, and shows that women in China only receive jobs because of how they look. This compares to Fitzpatrick’s article, as the practice of female infanticide, killing female infants, also became common practice in some area’s after the one-child policy was put into use (Doc E). It had long been known in China, that boys were more valuable than girls, and this practice further goes to show the chasm, between boys and girls in Chinese society.

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In the Chinese society men were to be respected and held dominance over women. Men performed tasks to provide for their families and the duty of women was to remain at home and care for the children.

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Confucius believed that there is an order in the universe. The key idea of Confucianism is that it is political and ethical and not spiritual at all and the idea of filial piety, or idea that everyone has a specific place or job in a community or family. As in document 1, Confucius wrote “ Filial piety and brotherly respect are the root of

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Mesopotamia is one of the earliest civilizations in the world; hence it is called the cradle of civilization. Located between the rivers Tigris and Euphrates, Mesopotamia is the perfect word for this region since Mesopotamia also means the land between rivers. These two rivers created the Fertile Crescent which was surrounded by barren territories. People in this area gave up hunting and gathering and instead slowly shifted into agricultural means of getting food to help them survive. They started domesticating animals and planted their own crops.

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1363 Words | 6 Pages

“Now of happiness there is none greater than the confirmation of one’s line, of unfilial conduct there is none worse than childlessness. The monks forsake wives and children, reject property and wealth, Some do not marry all their lives.” In China, having a family is crucial. To the monks, family is just another pleasure that they do not need. “Wives, children, and property are the luxuries of the world, but simple living and inaction are the wonders of the Way.

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Imagine your are an elderly couple and has a son/daughter that passed away due to illness,or in a disaster and with the One child policy what would you do? Well the One Child Policy was made to prevent more increase in population the policy was made in 1970 by the chinese governors to help balance the population. The One Child Policy was a bad idea for China for these three reasons Challenge for women,Neglection of the elder,and The policy was just not necessary. One reason that one child policy was a bad idea because it was challenging for women.[Anthropologist Vanessa] Fang argues that this generation of urban singleton girls have been empowered to challenge some of the gender norms that have been long dominated by the chinese life [Document D].Nonetheless an,April [2009] study published in British Medical Journal found china still has 32 million more boys than girls under the age 20.[Document E].

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Confucianism acknowledges that the best way to make people behave is to govern them with virtue

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The most significant factor that influenced the development of ancient Egypt and Mesopotamia was their geography, because their locations by large rivers led the civilizations to produce an abundance of food, leading to a population increase and for several cities to form which influenced the cultural, economic, and political influence of both civilizations. The flooding within both ancient Egypt and Mesopotamia allowed their agriculture to thrive Mapping sentence for culture. Mapping sentence for economic. Mapping sentence for Political. Transition.

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1) What can you tell from the Hammurabi code about the social and family structure of Mesopotamia? The social structure of Mesopotamia was ruled by kings who were supported by an army, a bureaucracy, a judicial system, and educated priestly classes. The ruler usually obtained advice from prominent leaders such as rich landowners, wealthy merchants, priests, and military chief. The ruler shared power with economic and military elite.

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In the late 19th and early 20th century, family was the foundation and core of society in America (Hussung). During this period of time, the wife was in charge of raising the children and cleaning the house, while the husband worked and provided protection for the family. A strong family unit was something highly regarded and looked upon in society.

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Women were valued according to their ability to have sons, and in the instance of Lindo, she was married off at an early age to Tyan-yu, the son of Huang Taitai. "I was promised to the Huangs’ son for marriage, my own family began treating as if I belonged to somebody else." (Tan 51). When Lindo realized that her destiny had already been predetermined by this scheduled marriage, she became distressed. China is also a superstitious country and the people of China held very rigidly to their superstitions.

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Confucian ideas highlight the need to have a heir, thus the Emperor need to be sexually active, which explains the very large number of women in the inner court. However, according to Confucian ideals, the Emperor was not supposed to retain any pleasure from this encounters. therefore leading to a paradox hard to overcome by the Emperor and even harder to enforce by the outer court officials depute their moral concerns. Song women were also granted for the first time considerable legal rights. In fact, Song Dynasty is seen as a high point for women property point in China, further challenging Confucian traditional patrilinality.

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In the discussion on the methods of governing and administration of a state, one cannot leave out the models proposed by Confucius as well as Mencius. Both advocated that the ruler or the government has to rule by virtue and strengthen moral education among its people. Political leaders have to set moral examples for the people to follow, and to be benevolent towards their subordinates and citizens. By doing so, that would bring about social stability and population growth within the state, also creating conditions that would lead to an improvement in the welfare of the people. By fulfilling his duties to the people, a just and benevolent ruler would then be justified to rule by the Mandate of Heaven.

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Civilization is the cooperation between individuals within a region. The first civilizations were Mesopotamian and Egyptian civilizations. Both civilizations acquired a different environment. However, their environment promoted religion, specifically polytheism. Although their environments were different, both civilizations were in harmony about the existence of many gods.

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Ancient Mesopotamia and Ancient Egypt were two early human civilizations that lived during the bronze age in harsh desert environments located not far from each other. Both civilizations were built around rivers that they depended on for survival. There is evidence that these rivers had great influence on both the societies politics and culture. Egypt was built around the very strong and reliable Nile River. Ancient Mesopotamia was established in the fertile crescent between the less reliable Tigris and Euphrates Rivers.

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