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The Day Of Mourning Persuasive Speech

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On the 26th of January, White-Australian’s all around Australia celebrated the 150th anniversary of the arrival of the First Fleet to Port Jackson. To many, it was seen as a day to commemorate the growth and progress of Australia, but to the Indigenous community this day symbolised the ‘frightful conditions’ (Jack Patten, 1938) that the they were forced into and was referred to as ‘The Day of Mourning’. Three Indigenous men saw this day as an opportunity to raise awareness for the mistreatment and discrimination shown towards their people. William Cooper, William Ferguson and Jack Patten revealed a petition seeking equal citizen rights for the Indigenous people. The protest commenced with a march at Sydney’s Town Hall and involved not only …show more content…

The meeting was intended for all Aboriginal people and around 1000 people attended deeming it one of the first mass civil rights gatherings. During the meeting, Jack Patten and William Ferguson distributed pamphlets called ‘Aborigines Claim Citizenship Rights’ included a statement saying; “You are the New Australians, but we are the Old Australians. We have in our arteries the blood of the Original Australians, who have lived in this land for many thousands of years. You came here only recently, and you took our land away from us by force. You have almost exterminated our people, but there are enough of us remaining to expose the humbug of your claim, as white Australians, to be a civilised, regressive, kindly and humane nation” which showed the Aborigines perspective on their living conditions and constant discrimination by the White Settlers. The methods used in the Day of Mourning protest were somewhat effective as it attracted interest throughout Australia causing support for the protest to rise. The protest was a major step towards redressing the treatment of the Indigenous

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Cromb forcefully implements personal language such as ‘I am a vocal advocate of progressing this nation and relations with Indigenous people through Treaty,’ to indicate that she is actively involved in supporting those of Indigenous origin and, therefore, has a convincing argument. Her involvement in Indigenous relations emphasises her support for changing the date of Australia Day as it shows her physical contributions within the Indigenous community and allows the reader to understand why she is so passionate about the issue. Similarly, Moore says ‘I was alerted to this significant and hugely symbolic occasion by the entirely predictable bleatings of discord from indigenous representatives’. This demonstrates that he is accustomed to the annual bickering that takes place on January 26th about how the date is insensitive to those of Indigenous background. His annoyed and frustrated tone reveals that he is sick of the repeated talk over changing the date.

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When looking at these direct factors of why the protest started, it is necissary to understand that more then 100 years of injustices had also lead to this turning point. On the 26th of January 1972 (Australia Day) former prime minister Billy Mcmahan announced that his government would never grant Aboriginal land rights (Tan, 2016). Mcmahon had chosen the most provocative day possible to announce this as many Aboriginal people consider this to be invasion day. In doing so it can Aboriginal activists were forced to make some sort of stand, they chose to do this in the form of a non-violent protest on the lawns parliament house in Canberra. Four activists from Redfern went there and sat on the front lawn in with, at the start, only a beach umbrella (Tan, 2016).

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Charles Perkins was an activist who spent most of his life fighting for Indigenous people and their rights. He pushed himself out into a world full of racism, to raise awareness of the issues Indigenous people are facing in education, housing, health and their employment. He was a national spokesperson fighting for the rights of Indigenous people throughout Australia. Perkins through his Freedom Rides fought against racial discrimination towards Indigenous Australians and fought for the concept of ‘closing the gap’, pushing the idea of equal opportunities for Indigenous people and non-Indigenous people inside education and within the community. Charles Nelson Perkins was born in Alice Springs in 1936 to an Arrente mother, Hetty and Kalkadoon father, Connelly .

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As patriotic Australians we pride ourselves to be a nation that accepts and respects the beliefs of all cultures, but on this historical day majority of Australians tend to forget the true meaning behind the celebration. If you ask today’s society, what they did this Australia day mass numbers would respond with “binged on alcohol” and “indulged in a barbecue.” Consequently, this day cannot be called a national celebration when some of our fellow Australians are grieving while others are out celebrating an occasion they know little about. Giving due regard to the indigenous people and their mostly negative perspective on this issue should be a priority. A new date, not the 26th of January should be established, as rather than unite, it seems to divide Australians into different viewpoints.

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